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Category: Moral teaching

Moral teachings

  • Sai Baba’s Wisdom for the Modern World

    Sai Baba’s Wisdom for the Modern World

    🌟 Sai Baba’s Wisdom for the Modern World: Questions & Answers

    🧘 What is the essence of Sai Baba’s teachings?

    Sai Baba’s teachings revolve around universal love, faith, patience, humility, and spiritual transformation. He offered practical guidance rooted in deep spiritual truths that transcend time and cultural differences.

    ❤️ How did Sai Baba promote universal love and service?

    He taught that divinity resides in all beings. His quote, “He who sees Me in all these creatures is My beloved…” encourages compassion and service to others—feeding the hungry, helping the poor, and caring for strangers.

    ⏳ Why are faith and patience (Nishtha and Saburi) important?

    Baba emphasized faith in a higher power and patience to endure life’s hardships. He said Saburi “removes all sins… casts aside all fear, and ultimately gives success,” making these virtues essential tools for inner strength today.

    🙇‍♀️ What does Sai Baba teach about surrender and ego?

    He taught that spiritual progress requires dropping ego and desire. His promise: “When his ego is annihilated… I Myself shall enter into him.” This path leads to serenity and freedom from modern anxieties.

    🧘‍♂️ Is spirituality complex according to Baba?

    Not at all. Baba advocated simple spiritual practices, saying, “Leave off all cleverness and always remember ‘Sai’ ‘Sai’.” Meditation and mantra repetition are accessible paths to self-realization—no need to renounce daily life.

    🌿 What is the meaning behind Baba’s use of Udi and Dakshina?

    He used sacred ash and offerings to symbolize impermanence and detachment. His teachings encourage mindfulness and non-attachment, helping people navigate today’s material world with clarity and peace.

    🏠 How did Baba model acceptance and detachment?

    Living humbly, Baba embraced simplicity and remained untouched by praise or criticism. His life teaches us to remain grounded and peaceful despite external chaos or changes.

    🤝 What was Baba’s message about religious harmony?

    He celebrated both Hindu and Muslim traditions, uniting communities. Baba’s example speaks powerfully to the importance of transcending divisions and fostering unity and acceptance.

    🧙‍♂️ Is a spiritual teacher (Sadguru) still relevant today?

    Yes. Baba emphasized that a Sadguru can guide the soul to self-realization. Even without physical presence, the essence lies in finding spiritual teachings or mentors that deeply resonate with one’s inner journey.

    🌈 How can we apply Sai Baba’s wisdom in our daily lives?

    By living with love, compassion, humility, faith, patience, surrender, and detachment, we can achieve inner peace and clarity, no matter our external circumstances.

  • Why Shirdi Sai Baba is a Universal Spiritual Guide

    Why Shirdi Sai Baba is a Universal Spiritual Guide

    A captivating exploration of the profound themes and vital truths surrounding Shirdi Sai Baba reveals a figure of immense spiritual significance.

    I. The Nature and Identity of Sai Baba

    Sai Baba is a divine, omniscient, and omnipresent, being whose true nature transcends conventional human and religious classifications.

    • Ambiguity of Origin and Faith:
      • Baba’s identity as Hindu or Muslim is deliberately obscured, highlighting his universality.
      • He celebrated both Hindu festivals (Rama-Navami, Gokul Ashtami) and allowed Muslim practices (Sandal procession, Namaj in Masjid).
      • His physical attributes (pierced ears like a Hindu, advocacy of circumcision, but not circumcised himself) further blurred the lines.
      • No one definitely knew whether He was a Hindu or a Mahomedan.
    • Divine Incarnation and Sadguru:
      • Baba is depicted as a “Wonderful Incarnation,” a “precious Jewel,” and a “precious Diamond.”
      • He is the “crest-jewel of the Saints, who is the home of all auspicious things, who is our Atmaram (Dear Self), and who is the able refuge of the devotees.”
      • He is explicitly referred to as a “Sadguru,” a true spiritual master.
      • “Lord (God) dwells in the Saints.
        • In fact they are not different from Him.
        • Our Sai is One of these,
          • Who incarnated for the welfare of the devotees,
          • Supreme in knowledge and surrounded with divine lustre.”
    • Omniscience and Omnipresence: Baba has absolute knowledge of the past, present, and future.
      • He knew Mr.Damu Anna’s secret thoughts about cotton speculation and his desire to offer Baba a share of profits.
      • He knew Mr. Cholkar’s secret vow regarding sugar and his decision to forego sugar. Baba remarked, “Though, I am here bodily, still I know what you do; beyond the saven seas. Go wherever you will, over the wide world, I am with you. My abode is in your heart and I am within you.”
      • He knew Mr.Hari Kanoba’s name, parentage, and other details about him, even though it was Hari’s first visit to Shirdi.
      • He read Somadeva Swami’s critical thoughts about the flags at the Mosque, directly addressing them.
      • He knew about one pleader’s slander behind His back at Bar Council, demonstrating “His omniscience and His using it for correcting people and setting them on the right path.”
      • He correctly predicted and averted the death of Ramachandra Patil and foresaw Tatya Patil’s passing.
    • He is described as “omnipresent, occupying land, air, country, world, light and heaven, and that He was not limited.”
    • Detachment and Humility: Despite his divine powers, Baba lived a life of extreme simplicity and humility. He lived on alms, possessing nothing, and residing in a deserted Masjid. He begged for food daily, mixing all offerings together, and “His tongue knew no taste.” Dogs, cats, and crows freely ate from his earthen pot, and “Baba never drove them away.”

    II. The Role and Importance of the Sadguru

    The Sadguru (Guru, who realized Self) as the sole means to spiritual liberation and worldly well-being.

    • Bridge to Salvation:
      • The Sadguru is essential for crossing the “worldly ocean.”
      • “Where Real or Sadguru is the helmsman, he is sure to carry us safely and easily beyond the worldly ocean.”
      • The Vedas alone cannot achieve this; “It is only the Sad-guru, who can do so and make you, see the Lord in all creatures.”
    • Destroys Egoism and Sins:
      • The touch of the Guru’s hand is described as having “wonderful… power.”
      • It can destroy the “subtle-body (consisting of thoughts and desires)” and cleanse “sins of many past births.”
      • M. Hemadpant said, when starting writing Shri Sai SatCharitra, “Sai Baba took away my egoism and wrote Himself His stories.”
    • Catalyst for Transformation:
      • Baba’s darshan (sight) leads to profound inner change:
        • “by His darshana our thoughts are changed,
        • the force of previous actions is abated and
        • gradually non-attachment of dispassion towards worldly objects grows up.”
      • He transforms his devotees into “Himself (His nature).”
    • Teacher and Guide:
      • The Sadguru Sai teaches based on the disciple’s qualifications, without unsettling their minds.
      • He dispels ignorance (“Destroying ignorance is Jnana”) and
      • He helps the disciple realize their true Self (“You are God, you are mighty and opulent.”).
    • Unconditional Love and Service:
      • A true Sadguru expects no service or profit,
      • but instead wishes to serve his disciples, treating them as equals or even as Brahma.
      • “Baba had great love for the disciples.”
        • He “loved all beings equally.
        • He was unattached. Foes and friends, kings and paupers, were the same to Him.”

    III. Key Teachings and Practices Advocated by Sai Baba

    Baba’s teachings, though sometimes indirect, emphasized faith, surrender, moral conduct, and devotion.

    • Faith (Nishtha) and Patience (Saburi): These were presented as two coins of devotion by Baba to His Guru.
      • Baba said: “This is one pice -Faith. Patience or perseverance is the other pice. I waited patiently and very long on My Guru and served him. This Saburi will ferry you across the sea of this mundane existence.” (pice=1/100 INR)
    • Complete Surrender: “If any one prostrates before Sai and surrenders heart and soul to Him,
      • then unsolicited, all the chief objects of life viz. Dharma (righteousness), Artha (wealth), Kama (Desire) and Moksha (Deliverance), are easily and unsolicitedly attained.”
      • “The best way, therefore, to get free from the shackles of Maya is our complete and whole-hearted surrender to Baba.”
    • Charity and Non-Attachment to Wealth: Baba frequently extracted “Dakshina” (offerings),
      • not for personal gain, but “to teach the devotees the lesson of charity and to remove their attachment to money and thus to purify their minds.”
      • He asserted that “He had to give back hundred times more of what He received.”
      • He discouraged debt for spiritual purposes: “Baba never liked people to run into debt for taking His darshan, or celebrating any holiday or making any pilgrimage.”
      • He considered “money as a danger or bar to spiritual progress.”
    • Ethical Conduct and Self-Correction:
      • He advised against discourteously turning away those who come to you, emphasizing:
      • “Shri Hari (God) will be certainly pleased, if you give
        • water to the thirsty,
        • bread to the hungry,
        • clothes to the naked, and
        • your verandah of your Home to strangers for sitting and resting.”
    • Baba condemned slander:
      • “Let anybody speak hundreds of things against you,
      • do not resent by giving any bitter reply.
      • If you always tolerate such things, you will certainly be happy.”
      • He used the example of a pig eating filth to correct a slanderer, stating, “Your conduct is similar. You go on reviling your own brethren to your heart’s content.”
    • Baba taught the importance of offering everything to the Guru before enjoyment:
      • “before the senses, mind and intellect enjoy their objects, Sai should first be remembered, and if this be done, it is in a way an offering to Him...
      • all the Vrittis (thoughts) regarding Desire, Anger, Avarice etc. should first be offered and directed to the Guru.”
    • He guided devotees to remain calm and composed, engage in good actions, and perform duties without attachment.
    • Remembrance of God/Guru (Dhyana/Bhajan): Baba advised various forms of devotion, including
      • “remembering My name,”
      • “hearing His Leelas,”
      • “worship of His Feet,” and
      • studying sacred scriptures like Shri Sai SatCharitra, Bhagwat, Jnaneshwari, and Vishnu-Sahasra-Nam.
      • He stated, “If you always say ‘Sai, Sai’ I shall take you over the seven seas.”

    IV. The Human and the Divine

    • Interaction with Devotees:
      • Baba allowed devotees to serve him in their own way,
      • demonstrating his “dependency on Bhaktas” (in the sense that he allowed their devotion to manifest).
      • He engaged in normal conversation, jokes, and sometimes strong reprimands, always with a deeper purpose.
    • The Guru-Disciple Relationship: The relationship is central. Disciples are encouraged to fully surrender and trust the Guru. The Guru sees beyond superficiality and acts for the disciple’s ultimate good.
    • Transcending Form:
      • While he had a physical form, Baba’s true nature was “unattached and indifferent” and “the state of Brahman.”
      • He demonstrated “Khandayoga, i.e., separating His limbs and joining them again,”
      • His visible form was merely a “mould” for the “liquid essence of Pure Self.”

    V. Miraculous Powers (Leelas) and Their Purpose

    Baba’s “Leelas” (divine plays or miracles) are frequently cited, serving not as ends in themselves, but as tools to deepen devotees’ faith, teach spiritual lessons, and alleviate suffering.

    • Manifestation of Divine Power:Grinding Wheat: Initially misunderstood as mundane, Baba’s grinding of wheat was a symbolic act to “destroy the cholera epidemic in Shirdi” with the flour.
    • Turning Water into Oil: This demonstrated his control over natural elements(fire) and taught the Banias (Oil Traders) a lesson in /
    • ‘truthfulness.
    • Curing Diseases: He cured various ailments, including eye problems with Beeba (marking nuts-Carpus Ana Cardium) and diarrhea with groundnuts, emphasizing that “The true medicine… was Baba’s word.”
    • Saving from Calamities: He averted the snake bite for Shama and predicted/averted the death of Ramachandra Patil. He also saved Mr. Mirikar from a potential snake bite.
    • Fulfilling Desires (within divine plan):
      • The “Amra-Leela” story illustrates his power. Four mangoes, given by Sai resulted in four sons and four daughters for Damu Anna. This happened despite astrological predictions.
      • He facilitated the return of a stolen jewel-box and a stolen sum of money.
    • Disguised Blessings and Tests:Baba’s “rage” and “abuses” were often a “blessing in disguise,” as seen with Somadeva Swami, or a direct command to the poison in Shama’s case.
    • Drawing Devotees and Confirming Faith:
      • The numerous anecdotes of individuals being drawn to Shirdi, despite their initial reluctance (Hemadpant’s own journey, Kakaji Vaidya being directed by Goddess Sapta-Shringi, the “idolater” friend of Kaka Mahajani) highlight Baba’s magnetic spiritual pull.
      • His precise knowledge of hidden thoughts or distant events served to “create faith and devotion” in his devotees.
    • Guaranteeing the Welfare of His devotees:
      • “There will never be any dearth or scarcity, regarding Food and clothes in My devotee’s home.”
    • In a nutshell
      • Baba’s teachings
        • emphasize love, compassion, and faith,
        • uniting all religions and
        • inspiring devotion beyond boundaries.
      • His miraculous acts instill hope, and
      • His wisdom fosters inner peace.
  • Selflessness

    Selflessness

    Baba’s Selflessness:

    • Life of Mendicancy: Despite His divine status, Baba lived a life of mendicancy. He begged for food from five houses daily and did not care for the taste of the mixed food. He also did His own grinding for cooking.
    • Generous Distribution of Wealth: “The money He used to collect as Dakshina was freely distributed, Rs.20 to some, Rs.15 or 50, to others everyday.”. He “would distribute the whole amount the same day, and the next morning He would become a poor Fakir as usual”. He only used a very small portion for Himself (chilam and fuel).
    • Taking on Devotees’ Suffering: Baba literally absorbed the ailments and sufferings of His devotees onto Himself.
      • He displayed four bubos on His own body, stating to Mrs. Khaparde, “See, how I have to suffer for My devotees; their difficulties are Mine.“.
      • Similarly, He burnt His arm to save a blacksmith’s child from a furnace, proclaiming, “I do not mind My arm being burnt, but I am glad that the life of the child is saved”.
      • He “always worked for the good and welfare of others, Himself suffering unbearable and terrible pain many a time in the process”.
    • He readily allowed a peculiar devotee named Nanavalli to take His seat, showing not “the slightest displeasure”. He was described as “meek, humble and egoless”.
    • Disregard for Worldly Possessions and Fame:
      • He had “no love for perishable things” and
      • “never cared for wealth and fame”.
      • His entire “property” consisted of a koupin, a piece of cloth, a Kafni, and a tinpot, and He disliked devotees bringing costly articles.
      • He was “indifferent” to pleasures and misfortunes, treating kings and paupers alike, and did not care for honor or dishonor.
    • Focus on Spiritual Welfare: Baba’s actions and teachings were consistently aimed at the spiritual welfare and liberation of His devotees.
      • He stated, “The Lord (God) is the Protector of all.“.
      • He emphasized simple devotion and faith over complex rituals. He asked devotees to remember “Sai, Sai” to remove shackles and attain freedom.
      • He guided devotees to self-realization by diverse methods suited to individual needs.
    • Disapproval of Fasting:
      • Baba neither fasted nor encouraged it in others, believing that “God is not attained on an empty stomach”. He would gently insist that devotees eat, as seen
      • when He made Mrs. Gokhale prepare and eat Puran Polis despite her vow to fast.
      • This illustrates His care for devotees’ physical well-being as a foundation for spiritual pursuit.
    • Teaching Renunciation and Purification:
      • Baba’s act of asking for Dakshina was not out of desire for money,
      • but to teach devotees “the lessons of Renunciation and Purification” and
      • to remove their “attachment to money”.
      • He clarified that whatever was given to Him, He had to return a hundredfold, showing it was a means for the devotee’s benefit rather than His own
    • Profound Humility: Baba lived a life of immense humility. He referred to Himself as “Slave of slaves,” “your debtor,”; considering Himself blessed by His devotees’ presence.

    Baba exemplified selflessness through his mendicant lifestyle, generously distributing wealth collected as Dakshina. He absorbed his devotees’ suffering, prioritizing their welfare over his own desires. Indifferent to worldly possessions, Baba focused on spiritual liberation, advocating simple faith and rejecting fasting. His teachings emphasized renunciation and humility, reflecting profound devotion to others.

  • Promoting Love

    Promoting Love

    Sai Baba actively promoted love and unity, both among his devotees and towards animals, through his teachings, actions, and the examples he set. Here’s how the sources illustrate these aspects:

    • Unification and Harmony:
      • Sai Baba worked towards the unification of communities, particularly Hindus and Muslims.
      • He celebrated Hindu festivals like Rama-Navami with all due formalities.
      • He also permitted the ‘Sandal’ procession of Mahomedans and allowed Muslims to offer prayers (Namaj) in his Masjid. This demonstrated his disregard for religious distinctions and his wish for communal harmony.
      • His constant advice was that “Rama (the God of the Hindus) and Rahim (the God of the Mahomedans) were one and the same.” He emphasized that their devotees should not quarrel. Instead, they should “join hands and bring both the communities together” for national unity.
    • Fostering Unity and Eradicating Duality: Baba emphasized the importance of dissolving the sense of difference between individuals and with God.
      • He explicitly stated, “Demolish the wall of difference that separates you from Me; and then the road for our meeting will be clear and open. The sense of differentiation, as I and thou, is the barrier that keeps away the disciple from his Master, and unless that is destroyed the state of union or atonement is not possible“.
      • This teaching directly supports universal love by promoting the realization of oneness.
    • He also encouraged his devotees to love their Guru with whole-hearted affection. He advised them to surrender completely. He suggested prostrating reverentially before Him to attain this unity.
    • Direct Instruction on Conduct:
      • Baba provided invaluable general advice for interacting with others:
      • “If any men or creatures come to you,
        • do not discourteously drive them away,
        • but receive them well and treat them, with due respect.
      • Shri Hari (God) will be certainly pleased, if you give water to the thirsty, bread to the hungry, clothes to the naked, and your verandah to strangers for sitting and resting“.
      • This emphasizes hospitality, compassion, and respectful treatment of all.
    • Discouraging Slander and Gossip: Baba strongly disliked slander.
      • He stated, “He who carps and cavils at others, pierces Me in the heart and injures Me, but he that suffers and endures, pleases Me most“.
      • In one instance, he corrected a slanderer by pointing to a pig eating filth and comparing the slanderer’s actions to the pig’s,
      • thereby teaching a powerful lesson against reviling others.
    • Personal Relationships and Care: Baba demonstrated deep personal love and care for his close devotees.
      • He shared his dormitory with Tatya Kote Patil and Bhagat Mhalsapati for 14 years, showing immense affection and intimacy.
      • He loved Khushalchand of Rahata and “watched his welfare, day and night,” even visiting him.
      • He exhibited “motherly love” towards his disciples, knowing their wants and feeling boundless joy when they were adorned.
      • He ensured the proper execution of religious functions in devotees’ homes, even attending a dinner in Mr. B.V. Deo’s house through an appearance.
      • His “anger” was often a disguise for blessings or tests, as seen
        • when he appeared enraged with the women grinding wheat but later smiled at their devotion, or
        • when he seemingly scolded Haji Sidik Falke only to then show him great favor.
    • He sometimes appeared in dreams or visions to guide and comfort his devotees, like the instance of Hemadpant’s Shimga dinner.
    • Importance of Guru-Disciple Relationship: Baba emphasized
      • complete surrender and unwavering faith in the Guru, assuring that such
      • devotion leads to spiritual progress and self-realization. This deep bond fosters profound love and trust.
    • Saints, like Baba and Shri Tembye Swami, are shown to love each other with “fraternal affection,” indicating a wider spiritual family bound by love.

    Promoting Love with Animals:

    • Oneness with All Creatures: Sai Baba explicitly taught the principle of seeing God in all beings, including animals. When Mrs. Tarkhad fed a hungry dog, Baba told her, “The dog which you saw before meals and to which you gave the piece of bread is, one with Me, so also other creatures (cats, pigs, flies, cows etc.) are one with Me. I am roaming in their forms. He, who sees Me in all these creatures is My beloved. So abandon the sense of duality and distinction, and serve Me, as you did today“. This is a profound teaching that directly connects compassion for animals with devotion to God.
    • Compassion and Non-violence: Baba’s conduct consistently demonstrated compassion for animals. He never drove away dogs, cats, or crows that ate from his food pot, indicating his acceptance and care for them. He also gave a clear opinion on the killing of serpents, stating, “God lives in all beings and creatures, whether they be serpents or scorpions… So we should take pity and love all creatures, leave off adventurous fights and killings and be patient. The Lord (God) is the Protector of all“.
    • Reminiscences of Past Lives: In a remarkable instance, Baba purchased two goats for a significantly high price, explaining to his surprised devotees that these goats were formerly two human brothers who had fought bitterly and killed each other. He bought them out of pity, fed them, and then returned them. This story highlights Baba’s boundless love and compassion for all creatures, acknowledging their karmic journeys.
    • Protection of Animals:
      • Baba saved his devotees from potential harm from animals like snakes,
      • sometimes by foretelling the danger and
      • other times by direct intervention,
      • but he always advised against killing them,
        • emphasizing universal love and the divine presence in all creatures.
      • Even a fierce tiger was drawn to his feet and found a blessed end in his presence, demonstrating Baba’s all-encompassing mercy towards even wild animals.
  • Baba’s Compassion and Love

    Baba’s Compassion and Love

    Shirdi, Shri Sai Baba’s life is a testament to His boundless compassion, profound gentleness, and unwavering selflessness. He consistently demonstrated these qualities through His actions, teachings, and interactions with His devotees. Here are instances:

    Baba’s Compassion:

    • Protection from Epidemics: Baba displayed compassionate foresight by grinding wheat and having the flour thrown on the Shirdi village borders to curb a cholera epidemic.
      • Villagers understood that He was not only grinding wheat.
      • He was also grinding the cholera itself to pieces. This act pushed cholera, out of the village. This led to the epidemic’s subsidence.
    • Encouragement of Hemadpant: When Hemadpant expressed self-doubt about writing Baba’s biography,
      • Baba gently encouraged him. He blessed him with Udi (sacred ashes) and placed His boon-bestowing hand on his head.
      • Baba assured,
        • “I will help him.
        • He is only an outward instrument.
        • I should write Myself My autobiography and
        • satisfy the wishes of My devotees”.
        • This shows His desire for devotees’ spiritual growth and His loving support.
    • Motherly Love for Disciples: Baba exhibited a unparalleled motherly love towards His disciples. He was always attending to their needs. Sadgurus like Baba have this peculiar and extraordinary love for their disciples.
      • All-Embracing Love and Tolerance:
        • Baba’s all-embracing love was evident in His defense of the Rohilla, who disturbed villagers with loud prayers.
        • Baba took the villagers to task, explaining that the Rohilla’s prayers kept away “Durbuddhi” (bad thoughts),
        • thus protecting even those perceived as troublesome.
    • Omnipresence and Constant Protection: Baba’s statement: “I am the Inner Ruler of all and seated in their hearts. I envelope all the creatures, the movable and immovable world.“
    • Curing Ailments through Grace: Baba cured numerous diseases without using conventional medicine. He did so through His Grace, Words, or Udi. This demonstrated His compassion for the suffering. Examples include:
        • Bhimaji Patil’s severe tuberculosis, cured by Baba’s words of hope and mercy, through two dreams.
        • Bala Ganapat Shimpi’s malaria, cured by instructing him to feed a black dog, with rice mixed with curds.
        • Bapusaheb Booty’s dysentery and vomiting, instantly cured by Baba’s command, “Now take care, you should not purge any more” and “The vomiting must also stop”. He also cured in another time, Booty’s cholera with a seemingly fatal remedy, effective due to Baba’s word.
        • A Swami from Alandi’s ear pain, relieved by Baba saying, “Alla Accha Karega (God will do good)”.
        • Madhavrao Deshpande’s piles and Gangadharpant’s stomach-pain, cured by simple words and touch, and Nanasaheb Chandorkar’s stomach-pain with a sweetmeat.
        • A doctor’s nephew of tubercular bone-abscess, cured with Udi and Baba’s “loving glances”.
        • Dr. Pillay’s excruciating guinea-worm pain, relieved by Baba’s command to be ‘fearless’ and allowing an accidental step on the wound, to expel the worms.
        • Shama’s sister-in-law’s bubonic plague, cured overnight by sending Udi and giving instructions.
        • A Harda gentleman’s bladder stone, dissolved with Udi mixed with water.
        • A Bombay lady’s painless delivery, despite a stillborn issue, by her praying to Baba and consuming Udi-mixture.
      • Acceptance of Sincere Offerings: Baba lovingly accepted offerings made with devotion, such as
        • Mr. Cholkar’s small offering of sugar-candy, knowing his secret vow to save money for his trip by abstaining from sugar.
        • He knew devotees’ sincere intentions,
          • even reminding them if they
          • forgot to offer something,
          • demonstrating His acceptance of their inner devotion over the material value.
      • Teaching Non-duality through Action: Baba profoundly taught the principle of “See God in all beings”
        • when He told Mrs. Tarkhad, “Mother, you have fed Me sumptuously… The dog which you saw before meals and to which you gave the piece of bread is, one with Me, so also other creatures… I am roaming in their forms. He, who sees Me in all these creatures is My beloved.“. This practical demonstration encouraged compassion for all life.
      • Drawing Devotees and Fulfilling Desires: Baba had an incredible ability to draw devotees to Shirdi, “like a sparrow, with a thread tied to its feet.” He was omniscient and knew their innermost thoughts and desires. Often, His compassion led Him to fulfill them. Examples include:
          • Knowing Lakhamichand’s taking a loan for his darshan and forgetting to buy guavas, but arranging for an old woman to sell him the fruits.
          • Knowing Damu Anna’s secret thoughts about speculative business and gently dissuading him, saving him from financial ruin. He blessed Damu Anna’s wife with four sons and four daughters, by gave her four mangoes as Prasad. This act overrode astrological predictions.
          • Fulfilling Mrs. Tendulkar’s dream of her son passing his medical examination despite unfavorable astrological predictions, emphasizing faith. He also blessed Mr. Tendulkar with a higher pension after a dream.
          • Ensuring painless death and salvation (Sadgati) for devotees like Sannyasi Vijayanand, Balaram Mankar, and Tatya Noolkar; Even showering flowers on Megha’s body and arranging his funeral rites after his passing shows, deep affection.
        • Compassion for Animals: Baba displayed immense compassion for animals.
          • Notably, he bought two goats for an exorbitant sum. He explained their past lives and their enmity in their previous human forms. Out of pity, he fed them.
          • He also taught not to kill creatures, stating “God lives in all beings and creatures”.
        • Personal Sacrifice for Devotees:
          • A supreme act of compassion was when Baba
          • sacrificed His own life to save Tatya Kote Patil’s life, fulfilling an earlier prophecy that Tatya would pass away, but Baba took his place.

        Shirdi’s Shri Sai Baba exemplified unparalleled compassion and selflessness through numerous acts. He protected villagers from epidemics, encouraged disciples, healed ailments without medicine, and accepted sincere offerings. Baba’s teachings emphasized seeing God in all beings, fulfilling devotees’ desires, and displaying profound love for both people and animals, often embodying true sacrificial spirit.

      • Shirdi Sai Baba temples  in UK

        Shirdi Sai Baba temples  in UK

        These Sai Baba Temples in UK, including Prayer Centers, offer important spaces for worship, spiritual practices and community interaction.

        Readers are invited to share their experiences and offering any updates the temple information. Such contributions are essential in ensuring the directory remains a reliable and beneficial tool for the broader Sai community.

        🛕 Shirdi Sai Baba Temple Association of London (SHITAL) Website

        Temples (with daily aarti & services):
        1. Wembley, London:
        Union Hall, Union Road, Wembley, Middlesex, HA0 4AU.1 Map
        Phone: 020 8902 2311

        2. Leicester:
        18 Melton Street, Leicester, LE1 3NB. Map
        Phone: 0116 367 1833

        3. Reading:
        44 West Street (next to Primark), Reading, RG1 1TZ_ Map
        Phone: 0118 959 1084

        🛕 Additional Shirdi Sai Baba Temples & Organizations

        1. Shirdi Sai Baba Temple Milton Keynes, 12 Winchester Cir, Kingston, Milton Keynes MK10 0BA Map
        2. Shirdi Sai Temple, 122 Ley Street, Ilford IG1 4BX. Map
        3. Sai Dham, Nottingham, Situated at 75–79 Egypt Road, Nottingham. Map
        4. Sree Sai Baba Shrine, Dudley Rd E, Tividale, Oldbury B69 3DU. Map
        5. Granite Shirdi Baba, 65 Downham Rd, London N1 5AH. Map


          World Shirdi Sai Baba Organisation (UK):
        6. Shirdi Sai Baba Temple – London, East Ham, 298 High St N, London E12 6SA. Map
        7. Shirdi Sai Baba Temple – London, Forest Gate: 370A Romford Road, E7 8BS .Map

        II. You can also click the following link to get a Map list of around 10 SAI BABA temples or Prayer Centers in United Kingdom.

        https://maps.app.goo.gl/N3h4LQA66jTDrqWw7

        Please click the link, check the reviews, ensure the correct route, and cross-check the timing without fail.

        III. Decide the suitable Sai Temple and

        Go there, sit and do meditation; and feel the eternal bliss.

        IV. OM SAI BABA, GUIDE AND BLESS YOUR CHILDREN, please.

        PS: 1. This list is for informational purposes only. We are not sponsoring. Check before proceeding.

        2. If this above List/link hasn’t included any Sai Baba Temple or Prayer Place you know in UK, please add it to Google Maps. Then send that Google Map link with Temple’s Name, Address and other details to us.

        3. For any such addition, correction or deletion in the above list, inform us here.

      • Where certain actions or entities are considered better than others

        Where certain actions or entities are considered better than others

        1. A human body is better than other bodies–
          • Despite its filth, mucus, and susceptibility to decay, disease, and death, the human body’s special value lies in its capacity to acquire knowledge and attain God-vision, which is impossible in any other birth.
        2. Love is better than intelligence-
          • The pure love of Shirdi women, despite their ignorance, inspired them to compose poems, implying that love is more inspiring than intelligence.
        3. Giving food is better than other charities-
          • While other charities like giving away wealth, property, and clothes require some discrimination, offering food requires no such consideration.
          • Also, the merit of feeding lame, crippled, blind, and diseased paupers is much greater than that of feeding able-bodied persons and relations.
        4. Butter-milk (Leelas) is better than Milk (Darshan)-
          • If one desires to see Sai Baba’s but they did not get any opportunity of taking His darshan, their quest for milk (darshan) will be, to a great extent, satisfied by the butter-milk (Leelas).
        5. Remembering and chanting Hari’s and Guru’s name confers salvation is better than getting the powerful Bhakti of the Nathas-
          • one Madhavarao did not like Kakasaheb’s pessimistic attitude of how to get the powerful Bhakti of the Nathas, as he said, ‘has not Baba told us authoritatively that remembering and chanting Hari’s and Guru’s name confers salvation? Then where is the cause for fear and anxiety?’
        6. The observance of the vow of silence is the best way of praising the Sad-guru-
          • In reality, the observance of the vow of silence is the best way of praising the Sad-guru.
        7. Having recourse to Sai Baba’s Feet and surrendering to Him is the best luck-
          • The best luck is to get an opportunity to have recourse to Sai Baba’s Feet and surrender to Him, than any other
      • Don’t entertain the sense of doership

        Don’t entertain the sense of doership

        Once Shri Vasudevanand Saraswati, known as Shri Tembye Swami, camped at Rajamahendri (Andhra State) by the river Godavari. He was a devoted Jnani and Yogi Bhakta of God Dattatreya.

        Mr. Pundalikrao, a pleader from Nanded, visited him with friends, during which they mentioned Shirdi and Sai Baba.

        The Swami bowed when Baba’s name was spoken. He gave Pundalikrao a coconut. The Swami asked him, to offer it to Baba, with his regards. He also wanted Pundalikrao, to remind Baba to remember him.

        The Swami noted that he usually does not bow to others, but made an exception here. Pundalikrao agreed to take the fruit and message to Baba.

        A month later, Pundalikrao and his friends traveled to Shirdi with the coconut. They stopped at a rivulet for water. Feeling hungry, they broke the coconut. They mixed it with their Chivda, making it tastier. Unfortunately, this was the coconut, meant for Baba.

        When Pundalikrao reached Shirdi, he remembered the coconut and felt guilty. He saw Baba, Who already knew about the coconut and asked Pundalikrao, to give the items from his brother -swami.

        Pundalikrao confessed his negligence. He sought forgiveness and offered to replace the coconut.

        Baba declined his offer, saying its value was far greater than an ordinary one.

        Baba also added- “

        • Now you need not worry yourself any more about the matter.
        • It was on account of my wish that the coconut was entrusted to you.
        • Ultimately it was broken on the way.
        • Why should you take the responsibility of the actions on you?
        • Do not entertain the sense of doership in doing good, as well as for bad deeds; be entirely prideless and egoless in all things and
        • thus your spiritual progress will be rapid
      • Qualities That Define a True Sadguru

        Qualities That Define a True Sadguru

        who is Guru:

        • He who teaches us Veda and Vedanta or the six Shastras (systems),
        • He, who controls the breath, or
        • brands his body with Mudras (metallic marks of Vishnu’s weapons) or
        • gives pleasing discourses regarding Brahma.
        • he who gives mantras (sacred syllables) to the disciples and
        • orders them to chant the same a certain number of times,
        • but does not assure them any result in a definite time.
        • He who by his spacious wordy knowledge, explains beautifully the Ultimate Principle,
        • but has himself got no experience or self-realization is not a Sad-guru.
        • How can he, who is himself devoid of self-realization, give it to the disciples?

        Who is SadGuru:

        • But He, who by his discourse creates in us,
        • a distaste for the enjoyments of this world and
        • the next, and gives us a taste of self-realization.
        • who is well-versed in both the theoretical and practical knowledge (self-realization) deserves to be called a Sad-guru.

        • He is never restless nor ruffled.
        • He has no pride of his learning.
        • The poor and the rich, the small and the great are the same to him.

        • A Sad-guru does not, even in his dream, expect any service or profit from his disciples.
        • On the contrary, he wishes to serve them.
        • He does not think that he is great and the disciple small.
        • Not only he loves him, as his son but regards him, as equal to himself or as Brahma.
        • The main characteristic of a Sad-guru is that he is the abode of peace.
      • Baba is a Scientist in Teaching Education

        Baba is a Scientist in Teaching Education

        Pedagogics is the art and science of teaching and education. It involves not only conveying information, but also understanding how people learn. It requires creating environments, that foster growth and development.

        Sai Baba is also not only delivering information, but create environment for learning and growing of His devotees. viz:

        • One,
          • totally devoid of any book study, but
          • possessed of
            • perfect self-surrender,
            • humility,
            • trust, and
            • love towards the Guru Baba,
            • was and is the person who could derive
            • the fullest benefits from Baba.
        • The idea that
          • one has understood all about Jiva and Paramatma and
          • the methods by which Paramatma could be reached by a Jiva,
          • forms the greatest obstacle to one’s progress.
        • It is
          • not the intellect, the keenness of intellect, that is
          • wanted from a person approaching Baba.
        • It is
          • humility,
          • receptivity, and
          • a readiness to receive all that Baba gives, that counts.
        • As Baba pointed out to the Valambi Station Master,
          • persons (evidently with much conceit of learning etc.) came to him
          • like vessels the mouth of which was kept inverted; and were therefore
          • incapable of receiving any benefits from him.
        • In the case of Nana (Devotee),
          • his very high learning and
          • great ability in official and other matters were naturally accompanied
          • by a high degree to self-assertion and egotism;
          • which make for success in
            • literary study,
            • official matters, and to a certain extent even in
            • spiritual matters.
          • But for the highest results in spiritual matters, it is just the opposite, namely,
            • utter reduction of egotism,
            • the power to relax the Ego and
            • keep it relaxed for long periods, that is essential.
        • This is why
          • the consumption of water, that was used to washing of the feet of the Guru, and
          • the acceptance of his Uchchishta tirtha (the remnants of food that have been contaminated by the Guru’s saliva) are emphasized in the
          • “Guru Gita” for a pupil’s advancement,
          • as these practices foster a profound annihilation of Ahamkara, or Ego,
          • through deep reverence for the Guru, culminating in Love.
        • In Baba’s system,
          • the Guru-Teacher imparts virtue after virtue to the sishya-Student.
          • HE trains him step by step to secure these virtues and the knowledge, he wishes to equip the pupil with.
          • This process is just as the cat carries its kittens to safe and good places.
        • The first essential preparatory step in Baba’s course is thus,
            • not book learning, but the
            • development of
              • humility and
              • receptivity.
            • These would result from
              • perfect faith, absolute faith,
              • unlimited and powerful faith in the Guru.
            • The Guru must be everything to the sishya,
              • the giver of bread,
              • the giver of life and light and
              • the giver of all that life is worth living for, and
              • at one stroke.
              • He must not regard anything else. This alone is the tyaga of Tan, Man, Dhan – body, mind and possessions.

          LoSB-Vol II’ Ch 2

          • Baba’s company was the highest education one could get. As a Mahratta saying goes, ‘Let us stay with saints. If they do not give us Upadesa, let us note what they do and say. That is the best Upadesa‘.