"I draw to Me, My man from far off or even across the seven Seas to Shirdi, like a sparrow with a string fastened to its feet"-Shirdi Sai Baba, Indian Spiritual Guru-God

Thanks SSS Trust, Shirdi

People from different Religious, Geographical, Economic, and Social backgrounds are brought together here. Their prayers are delivered and successfully resolved with the grace of the Indian spiritual SadGuru-God, Shirdi Sai Baba.



Tag: Sacrifice

  • Promoting Love

    Promoting Love

    Sai Baba actively promoted love and unity, both among his devotees and towards animals, through his teachings, actions, and the examples he set. Here’s how the sources illustrate these aspects:

    • Unification and Harmony:
      • Sai Baba worked towards the unification of communities, particularly Hindus and Muslims.
      • He celebrated Hindu festivals like Rama-Navami with all due formalities.
      • He also permitted the ‘Sandal’ procession of Mahomedans and allowed Muslims to offer prayers (Namaj) in his Masjid. This demonstrated his disregard for religious distinctions and his wish for communal harmony.
      • His constant advice was that “Rama (the God of the Hindus) and Rahim (the God of the Mahomedans) were one and the same.” He emphasized that their devotees should not quarrel. Instead, they should “join hands and bring both the communities together” for national unity.
    • Fostering Unity and Eradicating Duality: Baba emphasized the importance of dissolving the sense of difference between individuals and with God.
      • He explicitly stated, “Demolish the wall of difference that separates you from Me; and then the road for our meeting will be clear and open. The sense of differentiation, as I and thou, is the barrier that keeps away the disciple from his Master, and unless that is destroyed the state of union or atonement is not possible“.
      • This teaching directly supports universal love by promoting the realization of oneness.
    • He also encouraged his devotees to love their Guru with whole-hearted affection. He advised them to surrender completely. He suggested prostrating reverentially before Him to attain this unity.
    • Direct Instruction on Conduct:
      • Baba provided invaluable general advice for interacting with others:
      • If any men or creatures come to you,
        • do not discourteously drive them away,
        • but receive them well and treat them, with due respect.
      • Shri Hari (God) will be certainly pleased, if you give water to the thirsty, bread to the hungry, clothes to the naked, and your verandah to strangers for sitting and resting“.
      • This emphasizes hospitality, compassion, and respectful treatment of all.
    • Discouraging Slander and Gossip: Baba strongly disliked slander.
      • He stated, “He who carps and cavils at others, pierces Me in the heart and injures Me, but he that suffers and endures, pleases Me most“.
      • In one instance, he corrected a slanderer by pointing to a pig eating filth and comparing the slanderer’s actions to the pig’s,
      • thereby teaching a powerful lesson against reviling others.
    • Personal Relationships and Care: Baba demonstrated deep personal love and care for his close devotees.
      • He shared his dormitory with Tatya Kote Patil and Bhagat Mhalsapati for 14 years, showing immense affection and intimacy.
      • He loved Khushalchand of Rahata and “watched his welfare, day and night,” even visiting him.
      • He exhibited “motherly love” towards his disciples, knowing their wants and feeling boundless joy when they were adorned.
      • He ensured the proper execution of religious functions in devotees’ homes, even attending a dinner in Mr. B.V. Deo’s house through an appearance.
      • His “anger” was often a disguise for blessings or tests, as seen
        • when he appeared enraged with the women grinding wheat but later smiled at their devotion, or
        • when he seemingly scolded Haji Sidik Falke only to then show him great favor.
    • He sometimes appeared in dreams or visions to guide and comfort his devotees, like the instance of Hemadpant’s Shimga dinner.
    • Importance of Guru-Disciple Relationship: Baba emphasized
      • complete surrender and unwavering faith in the Guru, assuring that such
      • devotion leads to spiritual progress and self-realization. This deep bond fosters profound love and trust.
    • Saints, like Baba and Shri Tembye Swami, are shown to love each other with “fraternal affection,” indicating a wider spiritual family bound by love.

    Promoting Love with Animals:

    • Oneness with All Creatures: Sai Baba explicitly taught the principle of seeing God in all beings, including animals. When Mrs. Tarkhad fed a hungry dog, Baba told her, “The dog which you saw before meals and to which you gave the piece of bread is, one with Me, so also other creatures (cats, pigs, flies, cows etc.) are one with Me. I am roaming in their forms. He, who sees Me in all these creatures is My beloved. So abandon the sense of duality and distinction, and serve Me, as you did today“. This is a profound teaching that directly connects compassion for animals with devotion to God.
    • Compassion and Non-violence: Baba’s conduct consistently demonstrated compassion for animals. He never drove away dogs, cats, or crows that ate from his food pot, indicating his acceptance and care for them. He also gave a clear opinion on the killing of serpents, stating, “God lives in all beings and creatures, whether they be serpents or scorpions… So we should take pity and love all creatures, leave off adventurous fights and killings and be patient. The Lord (God) is the Protector of all“.
    • Reminiscences of Past Lives: In a remarkable instance, Baba purchased two goats for a significantly high price, explaining to his surprised devotees that these goats were formerly two human brothers who had fought bitterly and killed each other. He bought them out of pity, fed them, and then returned them. This story highlights Baba’s boundless love and compassion for all creatures, acknowledging their karmic journeys.
    • Protection of Animals:
      • Baba saved his devotees from potential harm from animals like snakes,
      • sometimes by foretelling the danger and
      • other times by direct intervention,
      • but he always advised against killing them,
        • emphasizing universal love and the divine presence in all creatures.
      • Even a fierce tiger was drawn to his feet and found a blessed end in his presence, demonstrating Baba’s all-encompassing mercy towards even wild animals.
  • Sai Baba’s Compassion: Miraculous Tales and Teachings

    Sai Baba’s Compassion: Miraculous Tales and Teachings

    Shri Sai Baba consistently demonstrated gentleness through His actions, teachings, and miraculous interventions.

    Here are several examples illustrating Baba’s compassion and gentleness:

    • Protecting the Village from Cholera: When a cholera epidemic afflicted Shirdi, Baba’s unique remedy involved grinding wheat and throwing the flour on the village border limits. The villagers understood this not as literal wheat, but as Baba grinding the cholera itself to pieces and pushing it out of the village, leading to the epidemic’s subsidence. This shows His compassionate foresight and unconventional methods for collective well-being.
    • Encouraging and Supporting the Author Hemadpant: Hemadpant, the author of Shri Sai SatCharitra, expressed his self-doubt about writing Baba’s biography. Baba, however, blessed him, gave him Udi (sacred ashes), and placed His boon-bestowing hand on his head, assuring him, “I will help him. He is only an outward instrument. I should write Myself My autobiography and satisfy the wishes of My devotees”. This demonstrates His gentle encouragement and complete support for His devotee’s spiritual endeavor.
    • Motherly Love for Disciples: Baba displayed motherly love towards His disciples, akin to a cow’s love for its calf or a human mother’s care for her child. This signifies His deep, selfless, and disinterested affection, always attending to their needs.
    • Tolerance and Protection of Rohilla: Despite the villagers’ complaints about the Rohilla’s loud prayers disturbing their sleep, Baba took the villagers to task and asked them to mind their own business, explaining that the Rohilla’s prayers kept away “Durbuddhi” (bad thoughts). This illustrates His unique way of protecting even those who seemed troublesome, seeing the underlying spiritual effort.
    • Omnipresence and All-encompassing Love: Baba often spoke of His all-pervading nature, stating, “I am the Inner Ruler of all and seated in their hearts. I envelope all the creatures, the movable and immovable world“. He assured devotees that “Nothing will harm him, who turns his attention towards Me”. This reflects His gentle, ever-present protection and boundless love for all.
    • Curing Ailments through Simple Means: Baba cured various diseases through His grace, words, and Udi (sacred ashes).
      • He cured Bhimaji Patil’s severe tuberculosis by telling him his sufferings had ended and instructing him to stay in a specific house, completing the cure through two dreams.
      • He cured Bala Ganapat Shimpi’s malaria by prescribing a “strange recipe” of feeding a black dog rice mixed with curds.
      • He instantly cured Bapusaheb Booty’s dysentery and vomiting simply by saying, “Now take care, you should not purge any more” and “The vomiting must also stop”. He also cured Booty’s cholera with a seemingly fatal remedy of sugared milk with dry fruits, which proved effective due to Baba’s word.
      • He healed a Swami from Alandi’s ear pain by saying, “Alla Accha Karega (God will do good),” which proved true even though the Swami went for an operation.
      • He relieved Madhavrao Deshpande’s piles and Gangadharpant’s stomach-pain by simple words and touch, and Nanasaheb Chandorkar’s stomach-pain with a sweetmeat.
      • He cured a doctor’s nephew of tubercular bone-abscess with Udi and His loving glances.
      • He cured Dr. Pillay’s excruciating guinea-worm pain by telling him to be fearless and allowing Abdul’s accidental step to expel the worms.
      • He cured Shama’s sister-in-law of bubonic plague by sending Udi and giving instructions not to go out, leading to her complete recovery overnight.
      • He dissolved a stone in the bladder of a Harda gentleman with Udi mixed with water.
      • He ensured a painless delivery for a Bombay lady by her praying to Him and consuming Udi-mixture, despite a stillborn issue according to fate.
      • He transformed Harishchandra Pitale’s epileptic son by just seeing him, leading to the boy recovering within half an hour.
    • Acceptance of Offerings and Devotion: Baba lovingly accepted offerings made with devotion, regardless of their monetary value.
      • He accepted Mr. Cholkar’s small offering of sugar-candy wholeheartedly, knowing his secret vow of abstaining from sugar in his tea to save money for the trip.
      • He knew when devotees sincerely intended to offer something and would remind them or their friends if forgotten, showing His acceptance of their inner devotion.
    • Teaching Non-duality (“See God in All Beings”): After Mrs. Tarkhad fed a hungry dog, Baba told her, “Mother, you have fed Me sumptuously up to my throat, My afflicted pranas (life-forces) have been satisfied. always act like this… The dog which you saw before meals and to which you gave the piece of bread is, one with Me, so also other creatures… I am roaming in their forms. He, who sees Me in all these creatures is My beloved“. This profound teaching highlights His compassion for all life.
    • Humility and Selflessness: Despite being God Incarnate, Baba allowed Nanavalli to take His seat without displeasure.
    • Guidance in Spiritual Practices: Baba did not prescribe difficult yogic practices but emphasized the easiest path of remembering “Sai, Sai” to remove shackles and attain freedom. He tailored His instructions to individual needs, advising some to remember God’s name, others to hear His Leelas, and some to study scriptures.
    • Patience and Understanding with Devotees’ Flaws: He handled Haji Sidik Falke’s initial pride and inability to enter the Masjid by seemingly harsh words, which ultimately led to the Haji’s humility and acceptance. He used a unique method to make the Ramadasi understand non-attachment by seemingly forcing a book dispute with Shama.
    • Reading Minds and Fulfilling Desires: Baba’s omniscience allowed Him to know the innermost thoughts and desires of His devotees and address them directly.
      • He knew Lakhamichand’s private thoughts about buying guavas and taking a loan for His darshan, and then made an old woman sell him the fruits and offer the rest on her behalf. He also knew Lakhamichand’s hunger and back pain; so offer food.
      • He knew Damu Anna’s secret thoughts about speculative business and gently dissuaded him, saving him from financial ruin. He also granted Damu Anna’s wife four sons and four daughters, going against astrological predictions, by giving her four mangoes as Prasad.
      • He fulfilled Mrs. Tendulkar’s dream of her son passing his medical examination despite unfavorable astrological predictions, emphasizing faith over external influences.
      • He also blessed Mr. Tendulkar with a higher pension than anticipated after Mrs. Tendulkar’s dream.
    • Interventions to Avert Calamities: Baba often intervened to prevent harm to His devotees.
      • He warned Balasaheb Mirikar about a “Lamba Bava” (serpent) before his trip, and the serpent was later killed, averting the danger.
      • He reassured Bapusaheb Booty about an astrologer’s prediction of danger to his life, and a snake that appeared later was killed before it could harm him.
      • He saved Amir Shankar from a snake near his bed by timely warning and intervention.
      • He cured Shama of a poisonous snake-bite with powerful words, diverting the poison’s spread.
      • He saved Mr. Ambadekar from committing suicide by making him read a relevant story in a book that deterred him.
    • Teaching Dharma through Experiences: Baba often used everyday incidents to impart spiritual lessons. He patiently corrected the Pandharpur pleader’s habit of slandering others by directly addressing his inner thoughts, leading the pleader to reform.
    • Respect for Devotees’ Sentiments: He allowed devotees to worship Him as they pleased, even if it meant temporary ‘anger’ to correct their understanding.
    • Sacrifice for Devotees: A poignant example of His compassion is when He sacrificed His own life to save Tatya Kote Patil’s life, fulfilling an earlier prophecy that Tatya would pass away, but Baba took his place.
    • Blessing with Liberation at the Time of Death:
      • He guided devotees like Sannyasi Vijayanand by making him read sacred texts, ensuring his “Sadgati” (salvation) at the time of death.
      • He also blessed Balaram Mankar to leave the world in His presence and stated that
      • Tatya Noolkar “won’t be reborn” after his passing.
      • He also showered flowers on Megha’s body and arranged funeral rites after his death, showing His deep affection.
    • Compassion for Animals:
      • Baba showed immense compassion for animals, as evidenced by His buying two goats for a seemingly exorbitant sum, and then revealing their past lives and their previous enmity, explaining His desire to feed them out of pity.
      • He also taught not to kill creatures, stating “God lives in all beings”.
    • Honoring the Ancestral Faith: When Mr. Pitale’s son suffered from epilepsy, Baba’s intervention not only cured the child but also reminded Mr. Pitale of his father’s devotion to Akkalkotkar Maharaj, leading him to understand Baba’s omnipresence and continuity of divine grace across different saints.
    • Ensuring Comfort of Devotees (e.g., Fasting): Baba never fasted himself and disapproved of others doing so, emphasizing that spiritual progress cannot be attained on an empty stomach. He gently made Mrs. Gokhale, who intended a three-day fast, cook and eat Puran Polis, addressing both her spiritual intent and physical well-being.
    • Acceptance of all beings, regardless of their nature: Baba embodied non-duality and saw no difference between castes or even between humans and animals. He ate with Fakirs and did not mind dogs touching His dishes.

    In essence, Sai Baba’s compassion and gentleness were not merely passive qualities but active forces that manifested in His daily interactions, teachings, and miraculous interventions, always aimed at the temporal and spiritual welfare of His devotees and all creation.

  • Control senses to increase lifespan.

    Control senses to increase lifespan.

    With determination, man can touch the sky and conquer the world. But today man is losing this strength. What is the reason for this?

    He is losing his mastery over the senses. The more sensual he is, the lesser is the lifespan.

    Today’s man is losing his physical strength and consequently destroying his inner strength completely. To remain immortal and retain youth, the power of the senses should be developed by controlling them.

    There should be no body-attachment. If on one hand, man loses control over the senses and on the other hand, he develops body-attachment, then what will be his plight? 

    These two can be compared to two holes in a pot filled with water. Water is filled in such a pot, which gets drained.

    Similarly, the pot of our heart is filled with nectarous grace of God. Man has to foster his heart. But without forbearance and sympathy, he has drilled holes into it. Consequently, his lifespan has decreased.

    In this limited life span,

    what good deeds can he do? How can he work for the welfare of the society? God-given strength should be utilized properly by Satsangam (Good Company), by Satpravartana (Good conduct) and by Seva (Service). Only then can your strength improve.

    – Puttaparti Satya Sai Baba in the Divine Discourse, Oct 02, 2000.

  • Quotation- BCS 309

    Quotation- BCS 309

    Alms giving without discrimination


    “Athiti is what ever creature is hungry and comes on to you, at that (kakabali-crow offering) time, whether it is human or a bird, beast or insect.

    All these seek food. The real Athiti that you get, (but) you do not regard as such. These have come to you in lakhs.

    Nana! give up your rotten interpretation*. At kakabali, take plenty of boiled rice outside the house and leave it there.

    Do not shout or call for any, nor drive away. Whatever the creature that comes to eat, let not that disturb your mind. You get thus the merit of feeding lakhs of guests. “

    Baba in BCS para 309 to N G Chandorkar alias Nana


    *The phrase “Atithi Devo Bhava” translates to “The guest is akin to God,” highlighting the reverence and care that should be given to guests.

    In Hinduism, welcoming guests, especially unexpected ones, is considered a sacred duty. This practice is deeply embedded in the culture and traditions, emphasizing the hospitality that should be extended to guests. Here are a few key aspects:

    Rituals and Practices for Welcoming Guests

    1. Traditional Welcome:
       – Guests are often greeted with a warm “Namaste,” a gesture of respect and reverence.
       – In some households, a ceremonial welcome called Aarti might be performed, where a small lamp is waved in front of the guest, accompanied by singing or chanting.
       – Some families may apply a small mark (often a red dot known as tilak) on the guest’s forehead as a sign of blessing and respect.

    2. Offering Refreshments:
       – Guests are typically offered water, tea, butter-milk or other beverages upon arrival. This practice signifies hospitality and the intention to make the guest feel comfortable and valued.
       – Following this, guests may be served snacks or meals, often including traditional and home-cooked dishes.

    3. Providing Comfort:
       – Hosts ensure that the guests have a comfortable place to sit and rest. Clean towels, refreshments, and any other necessities are provided.
       – In many cases, if the guest is staying overnight, special arrangements are made to ensure their comfort, including clean bedding and private space.

    4. Treating Guests with Respect:
       – Throughout the visit, guests are treated with utmost respect. Conversations are often centered around the guest’s well-being, their travel experiences, and any needs they might have.
       – Hosts may also offer small gifts or tokens of appreciation when the guest departs, further signifying the importance of their visit.

    These practices not only reflect the value placed on hospitality in Hindu culture, but also emphasize the spiritual aspect of serving and honoring guests as part of one’s duty (dharma).

  • Man should seek God alone

    Man should seek God alone

    Once God’s grace is secured, all else will be got with ease. For this, man must get rid of attachment, fear and hatred.

    He must perform all actions as an offering to God, who is omnipresent.

    The vigil and fasting observed on Shivaratri night have become a farce. True vigil and fasting consist of concentrating one’s thoughts on God during the whole night.

    God’s grace is a direct sequel to one’s actions. Each one must examine and see in what spirit one is performing one’s worship. The Divine can be realised only through Shraddha and Vishvasa (steadfastness and faith).

    The Divine is within everyone. Once man recognises this fact, he will give no room for bad qualities. Embodiments of Divine Love! Dedicate yourselves to the performance of your duties.

    Do not waste your time or that of others in idle talk. Starting with the duties of the individual, man should aim at achieving oneness with the Divine as the ultimate goal.

    Shivaratri is an auspicious occasion for concentrating the mind on God. Devote at least this one night entirely to the contemplation of God, to the exclusion of all other thoughts and worries.

    – Divine Discourse, by Puttaparti Satya Sai Baba, Feb 19, 1993

  • UBIQUITY OF BABA

    UBIQUITY OF BABA

    Para Number in the Book-BCS & His Universalities

    1. I am formless and everywhere.
      I am in everything.
      I am in everything and beyond.
      I fill all space. All that you see taken together is Myself. I do not shake or move.
    2. All that is seen is my form; ant, fly, prince, pauper.
    3. I am in the water, in dry places, in woods, amidst crowds, and in the solitary wilderness. I am in the fire and in ether. I am not limited to any place.
    4. Feeding the hungry bitch is feeding me. I have the feeling of my hunger being satisfied, when hers is satisfied.
      Baba to Laxmi Bai Sciedhe: I am hungry.
      Laxmi Bai Scindhe; Shall I go and bring food?
      Baba; Do.
      Laxmi Bai Scindhe; Then brought food; Baba took nothing from it and placed the entire plate before a hungry bitch.
      Laxmi Bai Scindhe: Baba why do you do so?
      Baba: Is not the bitch also a Jiva? We talk, bitches do not. She is hungry; she and I are one and the same. It is the same if I eat or she eats.
    5. I am still belching with the heavy feeding you gave the dog this morning. I am also in the mire besmirched pig (that you did not feed, though it came to you).
      To serve me, give up differentiation, (to Bombay Lady)
    6. Sometimes I come as dog, sometimes as pig.
      The devotee who recognises me in each form and treats me adequately is blessed.
    7. You have been with me eighteen years Nana. Does “Sai” mean to you only this 3’/2 cubits height of body?
      I am in the ant and fly.
      Whenever you see this sign, remember that I am there and that I can eat food through ants, flies etc.
      72-A. Baba: This body is but my house. My guru Mourshad has long ago taken me away from this.
    8. I went as a cat to drink this man’s Hansraj’s curds to save him, despite his cussedness. But he beat me to day.
      I was the black dog.
      I was the sickly sudra. I am in everything, and beyond.
      I was the fakir who begged of you, at Bombay.
      I was the spirit, you saw at midnight under the tree.
      [I am Akkalkote Maharaj.] I gave you Rs. 2, Pitale(Devotee)
      73-A. Baba as a cat is beaten.
      Baba to Hansraj, an Asthma patient: Do not take curds or taste sour things. But Hansraj was daily preparing curds overnight to drink it, at the noon meal. Daily a cat drank it off and one day he beat the cat.
      Baba to others, in the presence of Hansraj: “There is an Urphatia. a cussed, cross-grained man. I told him not to take curds. But he daily prepared it. Daily I went as a cat and drank it off, to save his life. Today 1 went again. Do you know what he did? He beat me over the shoulder. See here. (Hansraj looked and found a fresh weal on Baba’s shoulder, though it was a cat, he beat with a stick on the shoulder) cf. 359.
      73-B. Baba as a dog and sickly Sudra:
      Kasinath Govind Upasani-KGU Maharaj, who lived at Shirdi in 1911-4, prepared his food which a black dog was watching. Offering nothing to the dog, K.G.U. went to the masjid and offered it to Baba.
      Baba: Why did you bring it here? I was there.
      K.G.U.: Baba, there was none there, except a black dog.
      Baba : I was that black dog.
      Baba refused to accept food that day.
      Next day K.G.U. prepared his meal at his quarters and found no dog there. But a sickly Sudra(Lower caste) was standing, leaning on a wall and looking at the food. The orthodox K.G.U. drove him away from that place and brought the food to S.Baba.
      Baba : Yesterday you did not offer me food. Today also you drove me away. Why bring the food here?
      K.G.U.: Where were you there, Baba?
      Baba.: I was leaning on the wall.
      K.G.U.: What! Could you be in such a person?
      Baba: Yes I am in all things and beyond.
      Purusha Sukta -i.e. HE pervades the earth and transcends it.