"I draw to Me, My man from far off or even across the seven Seas to Shirdi, like a sparrow with a string fastened to its feet"-Shirdi Sai Baba, Indian Spiritual Guru-God
Thanks SSS Trust, Shirdi
People from different Religious, Geographical, Economic, and Social backgrounds are brought together here. Their prayers are delivered and successfully resolved with the grace of the Indian spiritual SadGuru-God, Shirdi Sai Baba.
Tag: Full faith
Full faith can be seen as the foundation of belief, whereas complete surrender is the action taken based on that belief
“If you spread your palm with devotion before Me, I am immediately with you, day and night. Though, I am here physically, still I know what you do beyond the seven seas.
Go wherever you wish, over the wide world, I am with you. My abode is in your heart, and I am within you.
Always worship me, who is seated in your heart as well as in the hearts of all beings. Blessed and fortunate indeed is he, who knows, Me thus.”
In the case of Sai Baba, his perfect purity, asceticism, general benevolence, harmlessness, non-attachment, and other virtues evoked the respect of the saints like Devadas, Janakidas, Gangagir, Anandanath and Bidkar, that met him; and also of serious and noble minded men like Mahlsapathy and his friends Appa Bhil and Tukaram Darji.
Baba’s nature is well described as unattached and happily roaming about fearlessly and as a help to those in suffering and misery. So Mahlsapathy and his friends regarded Baba as a saint, an Acharya or Guru Deva, long before he exhibited any siddhi power.
However, so far as the general mass was concerned, it was the fact that he turned water into oil that provoked worship. And the worship took the usual form of offering flowers, fruits and scents.
Baba protested and tried to dissuade these worshippers. He asked them to go to their customary objects of worship such as the images they had in their temples and homes. But they would not listen. They felt that he was a saint, a samartha saint. The learned could quote Tukaram’s ‘Sant toch dev. Dev loch sant’ that is, ‘Saints are God. God is saints’.
The Villages told him “You are a Bolte Chalte Dev”, that is, a talking and walking God. The persistence of the mass idea that his siddhis were evidence of divine power, and therefore marked him out as a Guru Deva for worship, could not be combated or resisted.
So, alike in the case of the highly learned pandit, Sri Upasani Baba, as in the case of the uneducated rustics, the ladies of Shirdi, thechamatkars or lilas (play) are the first prompters to worship Sai as a manifestation of divinity. That is how worship begins and grows.
According to higher systems of thought (In Hindu System) , every object in the Universe is a manifestation of God, and therefore might be or ought to be worshipped.
The Upanishads recommend the worship of the mother, the father, the teacher and the guest (particularly, at Lunch time in olden India; even now by few)
If any particular Guru happens to be possessed of noble virtues or of siddhis, superhuman or extraordinary powers, then he is worshipped more naturally and readilynot only by the mass, but by the intelligentsia and the critics.
Para Number in the Book ‘BCS”, About What faith is required
(Baba calls for faith, as his Guru did from him.) My Guru, after depriving me for everything asked me for two pice. I gave them to him. He did not want metallic gifts. What he asked for was (1) Faith (Nishta) and (2) Patient, cheerful endurance, (Saburi).
“Purandhara, Give me two rupees dakshina. It is not this rupees I call for. I ask for Faith and Patient contentment.”
Baba’s Test and development of Faith, e.g.
“Nana (GC), take your meal and go to the train. There is time.”
“Nana, do not go to Kopergaon to-day (to meet the Collector. (Collector was absent & had wired).”
“Dada (Kelkar), do not allow Saheb (HVS) to go to Manmad, to meet his superior officers. (Officers had cancelled the engagement).”
“Kaka (Dixit); do not start for Bombay, to depose in the will case. (Case, not take taken up).”
“Kaka, do not send your boy for the examination now. (Examination postponed due to rainfall).”
“Moulana, do not go to-day to the Magistrate’s Court, for the case against you. (Case adjourned).”
Tatya, do not go to the bazaar to-day.
Tatya, do not go to the Court to-day. (Case adjourned).
Rangari Thanakar, do not start back. (He did, Jutka broke).
Manager, Sadashir Tarked, return to your Poona at once.
Hansraj, do not take any medicines for your Asthma.
Babugir (Gosavi), go (to Jalgaon). Everything will be provided. (For journey to Jamere N.G.C.’s Minathayi).
Bhav (Purandare, though late for the usual train) go to Kopergaon. (Train late).
Bere, drive to Kopergaon at once, do not halt on the way, or delay. (Bere thus escaped robbery).
Baba’s Regard for Hindu Gods
Once when rain was beating inside a chavadi wherein Baba sat, he was asked to move up into a higher place where an image of Maruti was kept. Baba: How can we be seated on the same level as God? 144-A. Baba’s order of secrecy. Taibai Jog had eye trouble. The eyes were sinking deeper and deeper. Baba gave her a simple and easy prescription, adding “keep this secret. Do not apply the medicine in the presence of other.” She followed the advice and was cured.
Baba (to Appa Kulkarni): Mohiniraj at Nivas is Saguna Brahma. Go and take darsan of him before going to the Deputy Collector. (A.K. did so and was acquitted)
Syama and others to Baba: Are the Puranas true?
Baba: Yes.
Syama: What about Rama and Krishna?
Baba: They were great souls. Gods they were; Avatars.
Baba’s Regard for Vittal
146. When Balwant Rao Kshirsagar came to Shirdi;
Baba: “This son never worships or gives Naivedya to Vittal as his father did. He starves Vittal and me. His father was my friend. So I have drawn him here. I now remind him to renew the father’s pooja.”
Baba and Hindu Gods, avatars etc.
147. Baba spoke in Abdul Bhai’s presence thus:
(Cosmogony?)
First was Omkar
From
Omkar
Was
Bhavakar
The full details of circumstance that can throw light on these utterances are given, late on, under the headings: Baba’s Powers, Baba’s love of devotees etc
Four Avatars arose in Chaturyug (Krita Yuga), 3 in Tirta (Treta Yuga), 2 in Dwapara, 1 in Atharvan (Kali Yuga?)
Ibrahim prepared 4 Vedas. To establish this, Kalam Sharij were produced. God knows the divine plan.
In each Veda, 1000s of Avatars came out. But for (i-e. life or age) the manifestation is different and new 8 Yube Emperors will rule in Hindustan. This is the 18th Puran (or Kuran)
Baba’s regard for Hindu Gods and Hindu form of worship
148. (Baba to Sagun Meru Naick): Put ghee in your boiled rice (Annahuti), offer it to Dhuni-fire, and then offer it to me’
148A (To Rohilla) All that (Vittal etc.) is Allah
148B (to DG& Upasani); Khandoba & Vittoba are the same.
God Realisation and not talk
Baba said to one, who was talking of God- “Why do you say, ‘God’ ‘God.’ God is in my pocket.”
“He that slays, saves. He that saves, slays.”
Baba (to T.A.Karnik): Is God so distant?
‘He is not above the Heavens nor below Hell. He is always near you. To search for him, where are you going?) See the Divine within the human personality.’
–(Brahmananda’s Songs)
Decay of Faith etc. in these days
152. Baba- “The times are degenerating. People mostly think ill and talk ill of others. But I do not retaliate, I do not care to listen to such talk.
People become more and more sceptical; they are disposed to look more at the evil side of things. Fakirs also are seldom dispassionate. It is hard to find a good fakir.”
153.I have been considering long and thinking day and nights. All are thieves, but we have to deal with them. I pray to God night and day for their improvement or removal, but God delays and does not approve of the (i.e., my) attitude and grant the prayer. I will wait for a month or two and then see. But living or dead I will have what I have been praying for. I will not go to Teli or Vani nor beg of them. People are not good and devoted. They are unsettled in mind. A few friends will gather and talk divine wisdom, and sit and contemplate.
154. (1918) “People have got bad and give trouble. They are pestering me for money. More over they become shameless. Now I am disgusted. “
Para Number in the Book-BCS and Baba’s saying on His Own Nature
I am god (Allah) I am Mahalaxmi: I speak the truth-sitting as I do at the Mosque. (I am Vittobha of Pandhari) Baba to NG Chandorkar: Go, I am at Pandhari (I am Ganapathi): Mother, all offerings you made to Ganapathi have reached Me. (I am Dattatreya): Are you puffed-up? Where was male progeny in your destiny? I tore up this body and …..gave you a son. (In answer to the prayer, you offered before Datta at Gangapur) (I am Laxmi Narain): Why go for Ganga elsewhere. Hold your palm at my feet. Here flows Ganga. What matters it, whether in your meditation you see this (Sai) figure or the figure of Laxmi Narayana? (I am Maruti): My father dedicated me to Maruti. I make gestures before his temple, telling him I am his brother.
(I am Krishna): Saibaba (seated in Dwaraka Mayi) to Uddhavesa Bua: “Give me Rs.11 dakshina”. Uddhavesa Bua: I have given my ten Indriyas(5 Sense organs & 5 Action organs) and mind. Baba: No. Who are you to give them? They are mine already. Read Pothi i.e., do Parayana. Uddhavesa Bua: Of what Purana? Baba: Of that in which I have spoken to you, and in which I still speak to you Uddhavesa Bua: Is it Gita? Jnaneswari? Baba: Go and fetch, what Bapu Saheb Jog is reading
Uddhavesa brought XI skanda of Srimad Bhagavatha from Jog. Baba: (slipped his finger into the book suddenly and said) Read this. [It opened at Krishna Uddhava samvada] Daily read this, and then sit at my feet and meditate on it. [N.B: That meditation is the gift of 11 INR, eleventh Skanda to Baba, Sai-Krishna, seated in the heart.]
All that (viz, other Gods) is Allah (to Rohilla)
Devotee: Baba, who are you? whence? Baba (in the absolute mood): I am the Attributeless, Absolute, Nirguna. I have no name, no residence. (Again in the mood of Duality): I got embroiled by Karma, and came to a body. (So) I got a name and abode. Dehi, i.e., the embodied, is my name; and the world is my abode. Brahman is my father and Maya, my mother. As they interlocked, I got this body. The world is evanescent, mutable.
I am Parvardigar (God). I live at Shirdi and everywhere. My age is lakhs of years. My business is to give blessings. All things are mine. I give everything to everyone.
I am in Gangapur, Pandharpur and in all places. I am in every bit of the globe.
All the universe is in me.
Stick to the one whom you worship or revere. God will protect you soon. 65-A. Baba To Shankar Rao Gowhanker : ‘”They had many, giving them trouble. As they were with me, they did not suffer by that trouble. God punished the troublers. See, God rewards the doers of good and punishes evil-doers.
I am the Progenitor of God. Mediate on me as pure Ananada Nirakara; but if you cannot do so, meditate on this this Sai Body exactly as it is.
I am not the body or the senses. I am the sakshi-witness of all these. I do nothing. I receive nothing.
Devotee: Baba burn on your hand to be treated. It must pain you so much. Baba: what fun will it be (for me) to stand by and see the whole of this (Sai Baba) body burning on a funeral pyre of cow dung cake fuel?
Para Number in the Book ‘BCS’ & Baba’s Sayings on his Own-Name, the followings
My eye (of vigilant supervision) is ever on those who love me. Whatever you do, wherever you may be, ever bear this in mind that I am always aware of everything you do.
If one ever meditates on me, repeats my name, signs my deeds, and is thus transformed into me, one’s Karma is destroyed. I stay by his side always.
You should have truth always with you. then I shall be always with you, wherever you are, and at all times.
I will be with you, whenever and wherever you think of me. Do not fear.
If one perpetually thinks of me, and makes me his sole refuge, I am his debtor and will give my head to save him.
If, one ever dwells on me in his mind and will not even taste food before offering it to me, I am his slave. So also if he hungers and thirsts after me, and treats all else as unimportant.
I am (Bhaktaparadeena) the bond slave of my devotees, I love devotion.
He who withdraws his heart from wife, child and parents and loves me is my real lover and he merges in me like a river in the sea.
Saibaba: The key of my treasury is now placed in your hands. Ask for anything you want, Rs. 5 to 100 a month or what you will and, I will give it to you. Devotee (M B Rage) declines to ask. Baba: Ask something, I am anxious to give you. Devotee: Is it agreed that you will grant anything I ask for? Baba: Yes Devotee: Then, Baba, I want this. In this and in any future birth that may befall me, you should never part from me. You should always be with me. Baba: Yes, I shall be with you, inside and outside you, whatever you may be or do.
My devotee feels me in you, in himself and in all creatures and sees all as his Guru. He will become like me.
If you make me the sole object of your thoughts and aims, you will gain Paramartha. (supreme Goal) Look to me; I will look to you. Trust the Guru fully. That is the only sadhana. Guru is all the Gods.
If one devotes his entire mind to me and rests in me, he need fear nothing for body and soul. If one sees me and me alone and listens to talk about me and is devoted to me alone, he will reach God (Chaitanya). He who worships me as Nitya, Suddha and Buddha comes to me.
Those who perpetually repeat my name reach their goal.
Simply say “Sai” “Sai” with heart overflowing. I care not for show of respect and forms, I rest in such devotees.
Repeat my name. Seek refuge in me. But to know ‘who I am” have Sravana and Manana.
I am formless and everywhere.
If anyone casts his burden on me and thinks of me, I look after all his concerns.
Yes; you can place your burdens on me.
In the abode of my devotees, there will be no dearth of food and clothing.
You devotees are my children. I am your father. You have to get everything from me. So you should not talk like that (say Sai is not God).
Why are you anxious? I take all care of you.
Sit quiet, Uge Muge. I will do the needful. I will take you to the end.
Go Everything will be provided, Babugir. I will provide for you, Ganu I will provide for Manker’s son.
Why do you fear? Am I not here (where you go to ease yourself?)
Stay here, treat it as your house Governor came with a lance to pierce Dada (G.S.K). I had a tussle with him and drove him out. Finally I conciliated him. Why should any fear, when I am here?
When this baby sleeps we have to stand by, keep awake and watch or take trouble.
I will not allow my devotees to come to harm. I have to take thought for my devotees. And if a devotee is about to fall, I stretch out my hands, and thus with four, four (i.e. a number of), outstretched hands at time to support him. I will not let him fall.
I am its (frog’s) Father, and am here. Will I let the snake eat it? See how I effect its release…….. “Hallo Veerabadrappa, be ashamed of your hatred. Give up hatred. (The snake dropped the frog). I have kept my word and saved Basappa (the frog from Viradadrappa, the snake). God has saved him by sending me.
See I have to suffer for your sake, to remove your sufferings. I Will not let you die. I will die first ere I let you die (Nandram) (Nandram lived long after 1918) Nana is about to die. But will I let him die? (535-A) Fakir (God) wishes to kill Dada Saheb (i.e., G.S.Khaparde), but I will not permit him. O Annah! if I had delayed a minute, this man (S.B.Nachen) would have indeed perished. The madman had seized him with his hands, even his throat. But I extricated him. What is to be done? If I do not save my own son, who else will.
He is mine, and mine alone. I alone have to shoulder the responsibility for carrying him across. Whom has he got except me?
(After Cholera goddess was driven away) You are now safe, Go.
Night and day, I think and think of my people, I con/recite their names over and over again. Baba to.Dhumal: “Bhav, the whole of last night, I had no sleep. I lay thinking and thinking of you. At every step, I have to take care of you, Else, what will happen to you, God knows.”
I shall never forget him; I shall remember him, even if he is 2000 miles away. I will eat nothing without him.
I get angry with none. Will a mother get angry with her kiddies? Will the ocean send back the waters to the several rivers? I love devotion. I am the slave of my devotees, Bhakta Paradhina.
How can I allow my children to fast or starve?
Come, Sirs, carry away bags of udhi. Come, cart away the treasures of your mother. Look here, People come and say Baba, give. I tell them to take. No one takes.
My master told me to give bounteously to all that ask. No one listens to me or wisdom. My treasury is open. None brings carts to take from it. I say dig; none will take any pains. I said dig out the treasure and cart it away. Be the real and true sons of the mother and fully stock your magazine. What is to become of us i.e. this bodily life? Earth will return to the earth; and the air (breath) will return to the air. This opportunity will not return.
Place your entire faith in my words. Your object will be accomplished.
Baba To Lakshman on 15-10-1918 : Jog thinks I am dead. I am living. Come and perform morning Arati
(Give me) my 1¼ Rupee (Majya Savva Rupya)
My tomb will speak and move with those who make me their refuge.
I shall be active and vigorous from my tomb also.
Even after my Mahasamadhi, I will be with you, the moment you think of me, at any place.
As soon as a devotee calls unto me with love, I will appear. I require no train to travel.
This is Dwaraka Mayi of ours on which you are setting. This wards off all dangers and anxieties from her children. Highly merciful is this Masudi Ayi. She is the mother of those who place their entire faith in her. If they are in danger, she will save them. Once a person climbs into her lap, all his troubles are over. He who sleeps in her shade attains bliss.
What can the snake do to Dwarakamayi’s children? They look on amused, when the snake appears. When Dwaraka Mayi protects, can the snake strike?.
We have no need to fear. Strike, let me see how you can strike and kill (ef-36,473)
This is not a mosque. It is Dwaraka. Those who seek refuge in her will never be harmed.
As soon as one climbs the steps of the mosque, suffering due to Karma are at end and, joy begins. That Fakir (God) is very kind and will relieve your troubles.
When any one enters this Dwaraka Mayi, his goal (object) is achieved.
This place (Dwaraka Mayi) is for Tarana i.e., saving people, and not marana ie., killing them.
I do nothing. I receive nothing. Datta calls for his own. He has called for Rs.15/-, his due and given it to Masudi Ayi. So the money has been received (By me)
Dasganu was once performing his Kirtan and singing the glory of Sai Baba, in the Koupineshwar temple in Thana.
One Mr. Cholkar, a poor man serving as a candidate in the Civil Courts in Thana, was amongst the audience. He heard Dasganu’s Kirtan most attentively and was much moved.
He there and then mentally bowed and vowed to Baba saying – “Baba, I am a poor man, unable to support my family. If by your grace, I pass the departmental examination and get a permanent post, I shall go to Shirdi. I will fall at Your Feet. I will also distribute sugar-candy in Your name.” As good luck would have it, Mr.Cholkar did pass the examination. He got the permanent post. Now it remained for him to fulfil his vow. The sooner, the better.
Mr. Cholkar was a poor man with a large family to support; and he could not afford to pay for the expenses of a Shirdi trip. As is well said, one can easily cross over Nahne ghat in Thana District. It is easy even to cross the Sahyadri Range. However, it is very difficult for a poor man to cross Umbareghat, i.e., the threshold of his house.
As Mr. Cholkar was anxious to fulfill his vow as early as possible, he resolved to economize, cut down his expenses, and save money. He determined not to use sugar in his diet; and began to take his tea without it.
He saved some money in this way. Then, he came to Shirdi and took Baba’s darshan. He fell at His Feet and offered a coconut. He distributed it with a clean conscience along with sugar-candy as per his vow. He told Baba that he was much pleased with His darshan and that his desires were fulfilled that day.
Mr. Cholkar was in the Masjid with his host Bapusaheb Jog. When the host and the guest both got up and were about to leave the Masjid, Baba spoke to Jog as follows:- “Give him (your guest) cups of tea, fully saturated with Sugar.”
Hearing these significant words, Mr. Cholkar was much moved, he was wonderstruck, his eyes were bedewed with tears, and he fell at Baba’s Feet again. Mr. Jog was also curious about this direction, regarding the tea-cups to be given to his guest.
Baba wanted by His words to create faith and devotion in Cholkar’s mind. He hinted as it were, that He got the sugar-candy as per his vow and that He knew full well his secret determination not to use sugar in his diet.
Baba meant to say, “If you spread your palms with devotion before Me, I am immediately with you, day and night. Though, I am here bodily, still I know what you do; beyond the saven seas. Go wherever you will, over the wide world, I am with you. My abode is in your heart and I am within you. Always worship Me, Who is seated in your heart, as well as, in the hearts of all beings, Blessed and fortunate, indeed, is he who knows Me thus.”