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"I draw to Me, My man from far off or even across the seven Seas to Shirdi, like a sparrow with a string fastened to its feet"-Shirdi Sai Baba, Indian Spiritual Guru-God



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  • WEALTH

    WEALTH

    Baba’s sayings about Greed of Wealth and Asking Donation

    Para Number in the Book & About Greed Managing

    1. R.B.P. A devotee: “Why are you asking for so much money?”

    Baba- ” I am not asking of every one. I ask only from the man whom the fakir (God) points out. But in exchange, I have to give that man ten times the amount, which I have taken. I do not take the money for my own use. I have no family.”

    Every morning Baba would be a poor fakir owning zero and during the day dakshinas would accumulate; and by evening or night the whole accumulation will be disbursed. When Baba passed away, after receiving a Governor’s income from dakshina for about ten years, he had only Rs.16 in his possession.

    1. A man living with a mistress and suffering from venereal complaints came to Baba and said: “Baba, take this Rs.500″. Baba (angrily):” I want none of your money. You are keeping someone in your house; is it not? Give it to her.”

    The man was mortified at this exposure and went away.

    1. Some persons were on their way to Shirdi mosque of Baba.

    Baba (angrily): “Rascals, (pouring plenty of abuse) committing such and such vile crimes and sins (naming their sins, vices etc.,)! What help can they get! (as he finished this tirade, the parties entered with rich gifts.)

    Baba: “This is just what I have been saying” (and he refused to accept gifts or give help)

    Dakshina, a means of denuding a devotee of even thing

    [Which means I take away everything, when I wish to show my favour.] 

    236. S.R.V. Jayakar who has painted Baba’s portrait kept in Dwarka Mayee at Shirdi was staying before Baba with Rs.2-8-0 in his pocket.   One Varde of Bombay came to Baba. 

    V. I have no money to perform Satyanarayana Pooja.

    B.: How much do you want? 

    V Rs.2-8-0.

    B.: This man (pointing to Jayakar) has got it    Borrow from him.

    So varde applied and Jayakar had to part with the entire Rs.2-8-0 he had in his pocket.

    237. P.R. Avaste, a Judicial Officer of Indore and a devotee of Baba came during summer vacation with his wife and son to Shirdi. He was on his way to perform his son’s marriage and kept with his son Rs.400/- and Rs.300/- with his wife. He was to get a good bridegroom (karini) for his son’s marriage. When he came to Baba,

    Baba to P.R. Avaste: Will you give me Dakshina?

    P.R. Avaste: How much?

    Baba: Rs. 30/-

    Baba to P.R. Avaste’s son: Will you give me Rs.40/-

    Thus again and again Baba took away the whole fund with Mrs. PRA and her son – except Rs.30/-

    Baba to P.R. Avaste: Will you give me Rs.30/-

    P.R. Avaste: Shall I give it, Baba?

    Baba: Yes.

    Then with great pain at heart, Mr. Avaste took the last remaining Rs.30/- from his wife and paid to Baba.

    Baba asked for nothing more.

    As P.R. Avaste was dolefully returning from Baba, Bapu Saheb Jog exultingly patted him on the back.

    Jog: I say I congratulate you. Baba has taken frequent Dakshina from you. You are lucky. Baba never takes except to give back tenfold.

    P.R. Avaste: I do not know about that. I know that I have not got a pie remaining for going to the place of marriage.

    Jog: How much do you want?

    P.R. Avaste: Rs.100/-

    Jog: Here it is. Baba has got a present of Rs. 6000/- from a Mumbai merchant who vowed he would pay 25% of his profits, if the news of loss of his goods proved false. Of that 6000, Baba has already spent 3000 in three days. If I tell him I gave you Rs.100/-, he will neither object nor call for the Rs.100/-, but as he has taken Rs.600 odd from you, I assure you that you will have a promotion by Rs.50/- per mensem now.

    P.R. Avaste: I have no godfather to get me promotion.

    But as stated by Jog, the promotion of Rs.50/- was given to Mr. P.R. Avaste, as he learnt after the vacation ended.

    Dakshina asked for taking away first fruits on indicating coming of the amount asked

    238. Baba to S.B.Dhumal: “Bhav give me Rs.50/-.”

    S.B.D. I have not got the money.

    B.: Then ask Saheb (H.V.S.)

    S.B.D. went and asked H.V.S. for Rs.50/- H.V.S. gladly gave it. This was an indication to H.V.S. that his claim, then pending before Govt for an extra sum of Rs.50/- as part of his pension was to be allowed.

    Later the order allowing it came. And the date of the order was the date of Baba’s demand of Rs.50/-.

    239. Somanaih S.D.Nimonkar, a Police Sub-Inspector, was before Baba in 1912. 

    Baba- “Give me Rs.10/-.

    S. paid the amount of Rs. 10/-.

    Six months later S got an order raising his pay byRs.10/- from the date of his above payment.

    Dakshina as Prophecy or control

    240. R.S.Dev was before Baba, intending to get Baba’s sanction for building five suites of rooms.

    Baba (drawing 25 lines on the floor). “One rupee for each line, i.e., each suite of rooms. Give Rs.25/-.”

    R.S.Dev paid the sum. Though he intended to build only five, he went on adding till the number happened to be 25 suites of rooms and there are only 25 even now.

    241. Baba to S.B.Nachne and Sankar Rao: “Give me Rs.64/-.”

    S.B.: We have no money,

    Subsequently when Baba was ill, they collected funds for poor feeding and sent it up. That collection was exactly Rs.64/-.

    Dakshina as claim of first fruits

    242. Daji Hait Lele, Deputy Inspector of Land Records at Nasik was going to Shirdi and on the way at Kopergaon saw the Gazette and found that he had been promoted from Rs.125/- to Rs.150/-.

    Then he came and bowed to Baba at Shirdi.

    Baba- “Bring me Rs.15/-.”

    L.: I have no money.

    Baba- “It is only yesterday I gave you Rs.25. Go and bring the money.”

    Lele borrowed the money and paid it.    (See H.V. Sathe’s Experiences).

    Dakshina to deprive a man of money which he should not have taken or kept

    243. S.B. Dhumal was directed to file a criminal appeal on behalf of Baba’s chamatkar. Judgement of acquittal was immediately pronounced, as soon as he presented the appeal. He was given Rs.300 by the appellants and when he came with the money to Shirdi.

    Baba- ” Bhau, will you give me dakshina? “

    S.B.D.: Yes, Baba.

    In this way he repeatedly collected just the Rs.300 and did not ask for anything more.

    Dakshina asked for giving effect to intention

    244. M. W.Pradhan, when starting to see Baba for the first time intended to give him Rs.20 in silver, and for that purpose got a Rs.50 note changed.

    When he actually came to Baba and dakshina was asked, he changed his mind and wanted to give gold. So he gave a sovereign.

    Baba- ” What is this?”

    Noolkar: This is a guinea.

    B.. What is it worth?

    N.: Rs.15.

    B… I do not want this.    Give me Rs.15, and keep this.

    And Pradhan carefully treasured up the coin touched by Baba and gave him 15 silver rupees.

    Baba, (counting it over and over): Here is only Rs. 10. Give me Rs.5. more:

    M.W.P.: Here are Rs.5 more.

    Thus, under colour of wrong calculation and putting to test also M.W.P.’s combativeness in dealing with his own guru, Baba gave effect to his intention to pay Rs.20.

    After receiving the Rs.20, he did not ask for anything more.

    Secondary meaning of Dakshina

    245. Baba to B.V.Dev.: “Bhau. give me dakshina. 

    B.V.Dev gave one guinea. 

    B.: Give me more.

    Baba after getting four said.- “Though four were given by you, Baba has got only one.”

    Dev.: “Baba, I have given four.”

    B.’. Yes, but I have only one.    You will know.

    The obvious interpretation is, though the devotee surrenders his fourfold Antahkarana (of Manas, Buddhi Ahankara, Chitta) Baba receives only the Jiva; and all multiplicity, when it reaches God-Baba becomes one. So the mind must surrender multiplicity unto the God Guru to attain unity’.

    Dakshina

    246. Baba (to G.G.Narke): Give me Rs.I5 dakshina.

    G.G.N’.: Baba, you know I have not got a pie. Why do you often ask me for Rs.15/-?

    Baba- ” I know you have no money. But you are reading Yoga Vasishta. Get me Rs. 15 dakshina from that.”

    Getting dakshina here means deriving lessons from Y.Vasishta and lodging them in. the heart where Baba resides.(S.C.I 86.)

    1. Baba to R.B.Purandhare: “Give me Rs.2 dakshina.” R.B.P.:  Baba, why do you constantly ask me for Rs.2 when you know that I am a poor clerk.

    B.: “It is not these coins that I want. I want (1) Nishta (faith) and (2) Saburi (patient endurance and waiting courageously). Give me these.” R.B.P.: I have given you these. Please get these done by me.

    1. Baba to Mrs. T.: Give me Rs.6 dakshina.

    Mrs. T. (to her husband). We have no money. It is so painful to be asked when we have nothing.

    Mr. T.: Baba wants only your six inner enemies (Lust, anger etc.) to be surrendered to him.

    Baba, again to Mrs.T:. Will you give me Rs.6? Mrs. T: Baba, I have given them. B.: See that you do not wander off.

    Dakshina asked for teaching lessons

    1. Judge (MB Rege) in 1912, went to see Baba with Rs.100/- in his pocket.

    Baba: Give me dakshana Rs. 40/- That was given.

    Again Baba: Give me dakshana Rs.40/- That was given.

    Again Baba: Give me Rs. 20/-

    That also was given by the judge, who noted that Baba was reducing him to zero condition.

    Later, Baba to Judge: Give me Rs.40/- dakshina.

    Judge: I have nothing to give.

    Baba: Then go and get the money and give.

    Judge: To whom am I to go.

    Baba: Shyama.

    Then Judge went to Shyama and told him.

    Shyama: You have not understood Baba. He cares a rap for you rupees. What he wants is your mind and heart, your time and soul to be devoted to him. That is his meaning.

    The Judge went back and reported to Baba.

    Baba, smiling: Go to Dixit and ask him.

    The Judge went and told Dixit.

    Dixit: Baba’s directions to you must be understood in the circumstances as a lesson to you and that you should not feel absence of money or the begging for money or for anything else to be a humiliation and that you should not consider yourself to be above begging.

    Judge went and reported to Baba. Baba, smiling: Go to Nana (N.G. Chandorkar) Judge went and reported to Nana.

    NGC: I know how delicate it is, when baba asks for Dakshina and there is nothing to be given. You must learn my plans and ways.

    Whenever I go to Shirdi, I start with a certain sum and leave half of it at Kopergaon, e.g., on this occasion I came with Rs.200/= and left half of it at Kopergaon and came to Shirdi with Rs.100/- only. I go on giving dakshana out of the stock in hand to Baba and when it is exhausted, I send for the reserve at Kopergaon. You must adopt this plan.

    Judge went and reported this to Baba.

    Baba then sent for Nana and Nana came.

    Baba: Nana, give me Rs.40/- And Nana paid it and went away.

    Again he was sent for.

    Baba: Nana, give me Rs.40/- more.

    Again Baba sent for Nana and collected Rs.20/-. Then Nana sent someone to Kopergaon for the reserve fund, but before it came, Baba wanted more from Nana and Nana felt humiliated.

    The lesson taught by these demands for dakshana was that it was a presumption on the part of anyone to think that he himself was the great Providence supplying Baba or that anyone could supply all that Baba might ask for.

    DAKSHINA:

                    See elsewhere for the meaning of Baba’s demanding Rs.5,11,16, cf 135, 136, 186, 255

    (Chakra Narayan noted that Baba never showed anger or displeasure if any did not pay dakshina, and never gave (or sold) special favour for donors of dakshina. His unbought grace was given free to all. The moneys received by Baba did not stick to his palm, but were quickly passed out. Baba did not lead a luxurious life, but lived on simple begged food, except for the addition of Naivedya presented.)

  • Lobha or Greed

    Baba’s sayings about Greed

    Para Number in the Book & About greed

    1. Baba- ” Never accept gratis the labour (or, of course property) of others. This should be the rule of your life.”

    Baba said this, as he paid Rs.2/- to a man who brought him a ladder to get down from the top of a house.

    1. Baba (to N.G.C.)- “This man has left a box with us and wants it back. It is not proper to refuse. We must give him back what is his. “
    2. Baha (to Jayagvdi Bala Nev. jaskar): “Return the lands to the children (i.e., the lessors).. Why trouble them?”

    This was said to Bala Newaskar who was a lessee of Kshirasagar’s lands, the proceeds of which were given to Bala, but Bala refused to return the lands.

    229. Baba (to Attai): “It is Anna (your father) that eats your property. Let him eat. Do not sue him. God will give you plenty.

    230. Baba (to Jog): “Do not go to the debtor’s village to ask for your money. The debtor himself will come here.

    Jog: Will he himself come? How will he? The time for recovery of the debt is nearly over.

    Baba: Wait.

    Jog waited beyond limitation time and the debtor himself came and paid the debts, viz., Rs.I,400/- the principal without interest (cf 255.)

    Sadu chose the Better Part and not Bade Baba

    231. Sadu Bhayya (Sadashiv Dundiraj) who was at Harda on 15-2-1915 was walking with some friends at 4 pm. Suddenly Baba appeared to be coming from the opposite direction and he passed his hand into Sadu Bhayya’s, and leaving a toothpick in the latter’s hand and disappeared.

    A sceptic Friend: What is that has happened now?

    S.Bhayya: One thing is certain. When we were coming on, I had no toothpick in hand. Now I have got a toothpick here. Baba has given me this.

    Sceptic Friend: Why not write to Shirdi and verify? Sadhu Bhayya wrote ro Shama and on Shama’s invitation went to Shirdi and narrated all facts in Baba’s presence.

    Baba: “Sadu, go and tell this to bade Baba.”

    Sadhu Bhayya went and narrated it before Bade Baba, Dr. Pillai and others. Bade Baba very much excited began to think and came weeping to Baba.

    Bade Baba: “What Baba, you have been giving me large sums of money but money only; but to Sadhu Bhayya you have given Sakshatkar.”

    So saying he wept.

    Baba: “What is to be done? Each gets what he chooses”

    Bade baba who had plenty of money and paid income tax on them, subsequently lost all fortune and died.

    232. N R Sahasrabuddhe found Baba was distributing prasad to devotees. The quantity in baba’s hand being but little, NRS feared that nothing would remain for him.

    Baba (giving him a bit) said, with a smile, “There is nothing for you” and thus rebuked him for his anxiety and attachment to earthly goods. 

  • JEALOUSY

    Baba’s sayings about Jealousy

    Para Number in the Book-BCS, & About jealousy

    Baba to NGC: ‘Among the six Viharas; Jealousy is the easiest to conquer.’

    225. “In this Vihara, there is no question of (actual) gain or loss,  to ourselves.

    Jealousy (Matsara) is the inability to endure another’s profit and prosperity. If another gets fortune or power, we cannot put up with it, we scandalise him. When he meets with loss, we rejoice. But is it good? When that man attains prosperity , what loss have we really suffered? But people do not consider this point of view.

    If he attains good let us rejoice (with him) (or let us consider ourselves also as lucky or benefited); or let us attain or strive to attain equal good. That should be our desire and determination. What has he taken away of ours? Nothing. He received the prosperity that is the result of his Karma.

    How then should we feel aggrieved at it? So, Nana, conquer jealousy first.”

  • PRIDE

    Baba’s sayings about Pride

    Para Number in the Book & About pride

    Baba puts down the Pride of a Haji

    219. A Haji (one who had made a pilgrimage to Mecca) came to Shirdi mosque. Baba: “Do not get into the mosque.” The Haji went back and was for some months, prevented from getting into the mosque. Then when he asked Syama to intercede for him, Baba thus put him to the test and put down his pride.

    Baba, to Syama:” Go to the Chavadi and ask the man, if he will walk straight in the middle of the narrow foot-path amidst babul bushes near Barve well.”

    Syama went and returned with an affirmative answer.

    Again Baba to Syama: Go and ask him if he will pay me Rs.40,000/- in four instalments. Syama went and returned with the answer that he was prepared to pay Rs.40 lakhs.

    Again for the third time Baba: Syama, ask him whether he would like to have mutton or haunch with bone or the testicles of the goat? Syama returned with answer that the Haji would be quite happy to receive a small crumb of bread from Baba’s mudpot (Kolamba). Then Baba straightway advanced to the Chavadi himself and pouring a shower of vile abuse on Haji’s head added

    “What do you think is here (showing his body)? You vainly brag and fancy youself great. Does the Koran teach you to do so? You are conceited about your pilgrimage to Mecca etc. But you do not know me.”

    The Haji was flabbergasted. Baba went back to the mosque, purchased a basket of fruits and sent them to the Haji and later gave him Rs.50/- and allowed him to come thereafter into the mosque whenever he liked.

    220. Baba, to H.V. Sathe: “Why do you go there (to lay the foundation stone)? What have we to do with all this? The masons and other workmen will do it.”

    221. Baba to Das Ganu: “Why do you go, dressed like a bridegroom to perform Kirtan? Doff all that above the waist (including lace Pagadi etc.).” Narada inaugurated the Keertan Paddati. Hence Narada’s dress should be adopted, viz.. bare above the waist, dress below the waist, chipla and Tambur in hand.

    CASTE-PRIDE

    222. Mamlatdar says to a Brahmin Doctor from South Africa.-“Come, we shall go to see Sai Baba.”

    D.: I am a Rama Upasaka and will not bow to any others.

    M: Never mind, come on.   You need not bow.

    The Doctor, at the mosque, while standing at a distance from the Arati proceedings suddenly darted inside and fell at Baba’s feet.

    M.: (later}.: Why did you change your mind and bow?

    D.: Sai Baba showed himself to me as the beautiful dark Rama and so I bowed. This Sai is a Yoga Sampoorna Avatar. (Baba showed himself as Rama to Madrasi Ramdasis, also.)

    The Doctor resolved upon satyagraha, fasted three days and absented himself from the mosque resolving not to go there, until Baba should send for him and give him Brahmananda- God Realisation. But on the fourth day, a long absent chum of his turned up and accompanying him came to the mosque. Then,

    B.: “Did anyone invite you to come here?”

    Doctor was abashed and prayed mentally for experience of Paramananda. He had it that night at Shirdi and at his own town, (cf 112, cf. G.S.Khaparde on Baba’s yogic glance, and Mrs. Manager, also).

    223. When the caste-proud Mule Sastri of Nasik came to Shirdi. Baba-. ” (to someone) Get me some Gerua (a colour) ochre to colour my cloth.”

    Baba did not wear ochre-coloured cloth that day or any other day.

    Later Baba (to Buty).: “Go and get Dakshina for me from the newly arrived Nasik Brahmin.”

    The Nasik Brahmin Mule came and stood at a distance lest, he be polluted by entry into a mosque.

    Mule Sastri suddently saw his guru in the place of Baba and running into the mosque, cried “Jay Guru, Jay Dholap Guru Maharaj” and fell at Baba’s feet.

    Baba- “Give me dakshina.”

    Mule Sastri found that the Gerua robed Brahmin Guru of his, viz., Dholap Guru had suddenly disappeared and Baba was seated in his stead. He gave Baba dakshina.

    pride of physical strength

    224. Bayyaji Appaji Patel boasted of having Bhima’s strength and occasionally lifted Baba up in his arms after massage to place him before the fire. One day he tried to lift Baba, but could not. Baba looked at him and laughed. That laughter was a homily against pride, (cf, Kena Upanishad. –Vayu trying to lift up a straw in vain.)

    Pride of Learning

    Baba put down N.G.C.’s pride of learning in Sanskrit especially about Gita Bashya – See No. 182.

  • ANGER

    Baba’s sayings about Anger

    Para Number in the Book ‘BCS”, About anger

    1. Baba (to Ramadasi)- “You are reading pothi. Adhyatma Ramayana, unceasingly. Yet your heart is not pure. You repeat Sahasranama and yet your troubles are not gone. You call yourself a Ramadasi. If you are one, you must be indifferent to all objects. You ought not to have Mamata, attachment, but must have Samata, viewing everything with equal eye. You behave like a boy and fight for your book. Books can be had by the ton for money but not men, i.e. friendship.”
    2. Baba: If any one is angry with another, he wounds me to the quick. If any one abuses another, I feel the pain. If anyone bravely endures the abuse, I feel highly pleased. (cf. 289.)

    209. Baba to Jog- “Give me dakshina. “

    Jog (flaring up): You know I have not got a single pie. How can I give, Baba’?

    Baba- “Do not give, but why do you lose your temper?”

    210: Baba to R B Purandhare- “If anybody comes and abuses you or punishes you, do not quarrel with him. If you cannot endure it, speak a simple word or two, or else leave the place. But, do not battle with him and give tit for tat. I feel sick and disgusted when you quarrel with others”

    211 Baba to Mrs. MW Pradhan- “If anyone talks ten words at us, let us answer with one word, if we reply at all. Do not battle with anyone”.

    Baba’s Control of Anger

    1. When Baba was in a towering rage, Uddhavesa Bua came, prostrated and asked for leave; Baba, cooling down, spoke tenderly to him.-“Are you going? When will you come? You need not come again and again every fifteen days. I am with you. Well, go.”
    2. When Baba was in towering passion, Samant, Police Sub-Inspector stood at a distance and thought that unless Baba gave him leave immediately, he would, be too late for his train and have to meet official trouble.

    Baba, at once- “Tell all those who want to go, to come at once and take their Udhi.”

    1. When pleader Joshi of Thana and another sent by Kata Dopeshwar arrived at the Shirdi mosque, Baba was in towering rage. Baba saw them. Baba- “Bring those people here.”

    And when they came, he was perfectly cool and asked, “You have killed that old man and come here” (meaning that Kaka Dopeshwar died after telling them to go to Baba). (s.c. 411.)

    Baba’s Anger
    1. Baba- “I get angry with none. Will a mother harm her little ones? Will the ocean send back the water of the streams? I love devotion. I am the bond slave of my devotee, (s.c.15).
    2. Baba- “Nana, I am not angry with you. You, my children, have a right to be angry with me. If Venkusa were here, I could be angry with him. (s.c.179).
    3. Baba to Mrs. Pradhan (who feared that Baba would get angry:) “See, I did not get angry with anyone to-day.”

    218. Baba, when in a towering rage “Let blessings be to all”

    218.A(226)  HATERED. Baba to Das Ganu (who complained that he had not been invited to a feast where Sira (Semolina pudding) was distributed, on account of the host being his enemy)- “Who gives, what to whom? What is this Sira? Who eats it? Do not say anyone that he is your enemy. Who is whose enemy? Do not entertain any ill-feelings towards any one. All are one and the same.”

  • LUST

    LUST

    Baba’s sayings about moral teaching on lust

    Para Number in the Book & About correcting lust

    204. Sai Baba to Devasad (an ascetic)

    1. Adhere to Vairagya

    2. Women are the greatest danger to ascetic

    3. Avoid the Upadhis-Moha (Delusion) and pomp

    4. Think of God and Kill out that ego

    A person that has not overcome lust cannot see God, i.e., get God-realisation.

    205. LUST conquest – NGC

    Two Moslem ladies wearing veils came to take darshan of Baba at the mosque and NG Chandorkar was sitting by him. NGC tried to get up and go away.

    Baba- “You had better remain. If they wish to take darshan, let them come. “

    The ladies came. The older removed her veil and took darshan. Next, as the younger removed her veil, took darshan and resumed her veil, Nana, smitten with her beauty, thought to himself “Shall I have one more opportunity to see that angelic face?”, but he said nothing. Baba struck him on the thigh. Then the ladies left.

    Baba- “Nana, do you know why I struck you?”

    Nana: How can I hide anything from the omniscience of my guru? But I do not understand how such low thoughts should sway my mind, when I am in your immediate presence.

    Baba- “You are a man after all. Are you not? The body is full of desires, which spring up as soon as a sense object approaches. But are temples with lovely and well coloured exterior scarce in the world?

    When we go there, is it to admire the exterior or see the God within? When you are seeing the God in the shrine, do you care for the outside beauty of the building or for that of the image or Paramatama within? Does God remain only in temples? Is he not found in every object in the world as in temples? We are not to bother ourselves about the beauty or ugliness of the exterior, but to concentrate soley on the form taken by and revealing God.

    Of course there is nothing in looking at the exterior, but as one looks at it, he must think how clever and powerful is the God that produced such a beautiful abode, how he resides therein and how nicely ornamented he is. Nana, if you had directed your thoughts to this way, you would not have had the desire to get one more look at the Moslem beauty’s face. Keep this always in mind.

    206 H V Sathe, a Settlement Officer and devotee of baba was staying at his place, Sathe wada. Out of curiosity, he wished to visit a lady devotee of Baba, whose reputation was not good. Earlier in the day, he called upon Baba.

    Baba: Saheb, have you been to “Sala (School)”?

    HVS: What Baba! Have you made me a Deputy collector without taking me to School?

    Baba found HVS ignorant of local names and dropped the matter. Later on, HVS visited the lady who lived in a place locally known as the School.

    There, in the course of talking with her, sexual thoughts were assailing him and he was in danger of a fall. Suddenly the outer door was thrown open. Baba standing at the door made gestures which evidently meant –“What ! You have come so far to your guru! And are you now descending to Hell! What excellent course!” Then Baba disappeared. HVS was saved in time by this proctor Baba. He left the Sala/School at once and never again visited that lady.

  • Music

    Baba’s sayings about worship through Music

    Para Number in the Book & About Music

    1. Laya is knowledge of God.
    2. (a) “I know not if, save in this, such gifts be allowed to man, That out of three sounds he framed, not a fourth sound, but a star”.

    (b) ” God has a few of us whom He whispers in the ear:

    The rest may reason and welcome; it is we musicians know

    Browning’s Abt Vogier

    Baba and Music

    201. Baba sending for a devotee, M.B.Rege, who was a musical amateur; “Go on: sing.”

    The devotee sang. Baba corrected errors and gave hints for the singing of some tunes.

    Baba, himself sang frequently at nights at the Takia in his earliest days at Shirdi, and rarely after 1890.

    202.   Baba, to Abdul Rahim, Rangari: 

    “if you had come yesterday, it would have been better.”

    Abdul. why?

    Baba: There was music. I wept all night. They abused me.

    Abdul: Why did they- abuse you?

    Baba: When I say “abused’ people do not understand; but you will understand,

    Abdul: One who loves God, would weep, laugh, or dance as the songs in praise of God go on.

    Baba: Just so. You are right. Have you your own Guru? 

    Abdul: Yes. Babee Baleeshah Chishti Nizami. 

    Baba: That is why you understand.

    N.B.-This Chishti Guru was accompanied by music whenever he travelled. The Chishti sect use music as an aid for attaining trance

  • SIGHTS OF NATURE

    Baba’s sayings about worshipping nature

    Para Number in the Book ‘BCS”, About Praying, Nature

    200. Baba’s approbation of Mystic Experience
    • Baba occasionally gazed at the setting sun. He once admired the beauty and large size of a group of parrots.
    • K.G. Bhishma and Mr. Balwant Khaparde went out in the morning at Shirdi, when dew was falling and the Sun was just rising. Bhishma turned back, i.e., towards the west and found his shadow a very long one starting from his feet and proceeding endlessly on to the west. At the western horizon the shadow was crowned with or surrounded by a glorious circular rainbow. The sight filled him with joy. It was evidently his reflection becoming endless and glorious.
    • The finite was proceeding into the infinite. The Jiva was lost in the Paramatma. And for a moment he was lost in ineffable joy.
    • Balwant also saw the same thing about himself and had the same experience. When the two returned home, G.S. Khaparde said that Baba had granted them a glimple of the Atman. Then they went to Baba and Baba gave them a smile of approval.

    cf. Effect of viewing the conjunction of Indus with the ocean at Narayana saras. (Sri Bh. VI(5)3-5)

     SSHDHANAS V and VI

    And  none can truly worship but who  have 

    The earnest of their glory from on high, 

    God’s  nature in them.     It is the love of God.

    The ecstatic sense of oneness with all things.

    And special worship towards himself that thrills 

    through  life’s   self conscious  chord,  vibrant   in  him, 

    Harmonious with the  universe, which makes 

    Our sole fit claim  to  being immortal;  that 

    Wanting, nor  willing,  the world cannot  worship.

    Festus, by Philip James Bailey

  • Worship Baba as God in all

    Baba’s sayings about worshipping HIM

    Para Number in the Book & About seeing Baba

    199. Baba: Nana, I would like Pooran Poli. Prepare it for Naivedya and bring it. 

    NGC: It is late. There is no cook.

    Baba: Never mind.

    Then NGC got eight Pooran Polies and side dishes and placed them before Baba.

    NGC: Baba. Taste.

    Baba waited a while. Then ants and flies settled on the poli.

    Baba: Good. Take away the plates.

    NGC: How is it you ask me to take the plates, without touching them? If you were not to eat anything, why ask me to prepare this? Unless you take something, I will not take away the plates nor eat food.

    Baba: I have eaten the poli, take the plates away and have your meal.

    Nana: You took the poli! When? What was brought on the plates remains just as it was. Unless you eat, I will not remove these.

    NGC left the Dwaraka Mayi and lay down at the chavadi with hunger.

    (Baba unable to endure the sympathetic suffering he underwent, sent for Nana.)

    Baba: “Nana, at some time, I took your poli. Do not be obstinate. Take the plates away and eat”

    NGC again went back in a huff to the chavadi. Baba again sent for him.

    Baba: “What, Nana, you have been with me 18 years. Is this all that you have learnt? Is this your appraisal of me? Does Baba mean to you, only this visible body of 3 ½ cubits height? Is that all? 

    Hallo! I eat in the form of the ant. I eat in the fly that eats. I take what form I choose and eat in the form. I have taken your poli long ago. Do not continue inexcusably obstinate. “

    Nana: Though you said, I understand (realise) nothing. What am I to do? If you make me understand it, I will then take the plates away and eat my food.

    Then Baba made a gesture revealing his knowledge of some secrets hid by nana deep in his heart and unknown to anyone else. Nana was thereby convinced that Baba was his innermost soul (Antaryami) and therefore Sarvantaryami of all, including ants and flies, etc.,

    NGC: I will take away the plates.

    Baba: “Nana, as you see this sign that I make, you will see that I can take food (in those forms).”

  • Nama Japa

    Nama Japa

    Baba’s sayings about Chanting Names

    Para Number in the Book of BCS & About some names

    (I) Ram Name.

    1. Baba (to N.R.S.): “Ram Rami Ghya.” i.e., (repeat the name of Rama)
    2. Baba (to Mrs. G.S.Khaparde)

    “Always say Raja Ram, Raja Ram.   If you do so your life will be fruitful.   You will attain peace and infinite good.”

    1. Baba (to Rao Bahadur M.W.Pradhan):

    What  should we  say? “Sri Ram,  Jaya Ram,  Jaya Jaya Ram.

    1. Baba (to H.S.D.): cf 293 Namasmaran.

    “I was always saying, “Hari Hari”. Hari then appeared to me. I then stopped giving medicine and gave Udhi.”

    1. Babu (to some one): 

    “Say, ‘Ram, Ram’. God will bless.”

    1. Baba (to a Bandra youth):  “Read Pothi i.e., Have Parayana.   Make some Nama Japa.”

    Boy: “Baba, I will not. If sometimes I fail in these, I will incur sin?”

    Baba to Mother, “I have now to take ENTIRE RESPONSIBILITY FOR HIM.”

    1. Baba- “I had heart disease. I kept ‘Vishnu Sahasranama’ close to My chest. Hari descended from it. I was cured”

    198B Baba approves of “Sai”   nama Japa by the judge MB Rege.