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"I draw to Me, My man from far off or even across the seven Seas to Shirdi, like a sparrow with a string fastened to its feet"-Shirdi Sai Baba, Indian Spiritual Guru-God



Category: Nature

  • Selflessness

    Selflessness

    Baba’s Selflessness:

    • Life of Mendicancy: Despite His divine status, Baba lived a life of mendicancy. He begged for food from five houses daily and did not care for the taste of the mixed food. He also did His own grinding for cooking.
    • Generous Distribution of Wealth: “The money He used to collect as Dakshina was freely distributed, Rs.20 to some, Rs.15 or 50, to others everyday.”. He “would distribute the whole amount the same day, and the next morning He would become a poor Fakir as usual”. He only used a very small portion for Himself (chilam and fuel).
    • Taking on Devotees’ Suffering: Baba literally absorbed the ailments and sufferings of His devotees onto Himself.
      • He displayed four bubos on His own body, stating to Mrs. Khaparde, “See, how I have to suffer for My devotees; their difficulties are Mine.“.
      • Similarly, He burnt His arm to save a blacksmith’s child from a furnace, proclaiming, “I do not mind My arm being burnt, but I am glad that the life of the child is saved”.
      • He “always worked for the good and welfare of others, Himself suffering unbearable and terrible pain many a time in the process”.
    • He readily allowed a peculiar devotee named Nanavalli to take His seat, showing not “the slightest displeasure”. He was described as “meek, humble and egoless”.
    • Disregard for Worldly Possessions and Fame:
      • He had “no love for perishable things” and
      • “never cared for wealth and fame”.
      • His entire “property” consisted of a koupin, a piece of cloth, a Kafni, and a tinpot, and He disliked devotees bringing costly articles.
      • He was “indifferent” to pleasures and misfortunes, treating kings and paupers alike, and did not care for honor or dishonor.
    • Focus on Spiritual Welfare: Baba’s actions and teachings were consistently aimed at the spiritual welfare and liberation of His devotees.
      • He stated, “The Lord (God) is the Protector of all.“.
      • He emphasized simple devotion and faith over complex rituals. He asked devotees to remember “Sai, Sai” to remove shackles and attain freedom.
      • He guided devotees to self-realization by diverse methods suited to individual needs.
    • Disapproval of Fasting:
      • Baba neither fasted nor encouraged it in others, believing that “God is not attained on an empty stomach”. He would gently insist that devotees eat, as seen
      • when He made Mrs. Gokhale prepare and eat Puran Polis despite her vow to fast.
      • This illustrates His care for devotees’ physical well-being as a foundation for spiritual pursuit.
    • Teaching Renunciation and Purification:
      • Baba’s act of asking for Dakshina was not out of desire for money,
      • but to teach devotees “the lessons of Renunciation and Purification” and
      • to remove their “attachment to money”.
      • He clarified that whatever was given to Him, He had to return a hundredfold, showing it was a means for the devotee’s benefit rather than His own
    • Profound Humility: Baba lived a life of immense humility. He referred to Himself as “Slave of slaves,” “your debtor,”; considering Himself blessed by His devotees’ presence.

    Baba exemplified selflessness through his mendicant lifestyle, generously distributing wealth collected as Dakshina. He absorbed his devotees’ suffering, prioritizing their welfare over his own desires. Indifferent to worldly possessions, Baba focused on spiritual liberation, advocating simple faith and rejecting fasting. His teachings emphasized renunciation and humility, reflecting profound devotion to others.

  • Baba’s Compassion and Love

    Baba’s Compassion and Love

    Shirdi, Shri Sai Baba’s life is a testament to His boundless compassion, profound gentleness, and unwavering selflessness. He consistently demonstrated these qualities through His actions, teachings, and interactions with His devotees. Here are instances:

    Baba’s Compassion:

    • Protection from Epidemics: Baba displayed compassionate foresight by grinding wheat and having the flour thrown on the Shirdi village borders to curb a cholera epidemic.
      • Villagers understood that He was not only grinding wheat.
      • He was also grinding the cholera itself to pieces. This act pushed cholera, out of the village. This led to the epidemic’s subsidence.
    • Encouragement of Hemadpant: When Hemadpant expressed self-doubt about writing Baba’s biography,
      • Baba gently encouraged him. He blessed him with Udi (sacred ashes) and placed His boon-bestowing hand on his head.
      • Baba assured,
        • “I will help him.
        • He is only an outward instrument.
        • I should write Myself My autobiography and
        • satisfy the wishes of My devotees”.
        • This shows His desire for devotees’ spiritual growth and His loving support.
    • Motherly Love for Disciples: Baba exhibited a unparalleled motherly love towards His disciples. He was always attending to their needs. Sadgurus like Baba have this peculiar and extraordinary love for their disciples.
      • All-Embracing Love and Tolerance:
        • Baba’s all-embracing love was evident in His defense of the Rohilla, who disturbed villagers with loud prayers.
        • Baba took the villagers to task, explaining that the Rohilla’s prayers kept away “Durbuddhi” (bad thoughts),
        • thus protecting even those perceived as troublesome.
    • Omnipresence and Constant Protection: Baba’s statement: “I am the Inner Ruler of all and seated in their hearts. I envelope all the creatures, the movable and immovable world.
    • Curing Ailments through Grace: Baba cured numerous diseases without using conventional medicine. He did so through His Grace, Words, or Udi. This demonstrated His compassion for the suffering. Examples include:
        • Bhimaji Patil’s severe tuberculosis, cured by Baba’s words of hope and mercy, through two dreams.
        • Bala Ganapat Shimpi’s malaria, cured by instructing him to feed a black dog, with rice mixed with curds.
        • Bapusaheb Booty’s dysentery and vomiting, instantly cured by Baba’s command, “Now take care, you should not purge any more” and “The vomiting must also stop”. He also cured in another time, Booty’s cholera with a seemingly fatal remedy, effective due to Baba’s word.
        • A Swami from Alandi’s ear pain, relieved by Baba saying, “Alla Accha Karega (God will do good)”.
        • Madhavrao Deshpande’s piles and Gangadharpant’s stomach-pain, cured by simple words and touch, and Nanasaheb Chandorkar’s stomach-pain with a sweetmeat.
        • A doctor’s nephew of tubercular bone-abscess, cured with Udi and Baba’s “loving glances”.
        • Dr. Pillay’s excruciating guinea-worm pain, relieved by Baba’s command to be ‘fearless’ and allowing an accidental step on the wound, to expel the worms.
        • Shama’s sister-in-law’s bubonic plague, cured overnight by sending Udi and giving instructions.
        • A Harda gentleman’s bladder stone, dissolved with Udi mixed with water.
        • A Bombay lady’s painless delivery, despite a stillborn issue, by her praying to Baba and consuming Udi-mixture.
      • Acceptance of Sincere Offerings: Baba lovingly accepted offerings made with devotion, such as
        • Mr. Cholkar’s small offering of sugar-candy, knowing his secret vow to save money for his trip by abstaining from sugar.
        • He knew devotees’ sincere intentions,
          • even reminding them if they
          • forgot to offer something,
          • demonstrating His acceptance of their inner devotion over the material value.
      • Teaching Non-duality through Action: Baba profoundly taught the principle of “See God in all beings”
        • when He told Mrs. Tarkhad, “Mother, you have fed Me sumptuously… The dog which you saw before meals and to which you gave the piece of bread is, one with Me, so also other creatures… I am roaming in their forms. He, who sees Me in all these creatures is My beloved.“. This practical demonstration encouraged compassion for all life.
      • Drawing Devotees and Fulfilling Desires: Baba had an incredible ability to draw devotees to Shirdi, “like a sparrow, with a thread tied to its feet.” He was omniscient and knew their innermost thoughts and desires. Often, His compassion led Him to fulfill them. Examples include:
          • Knowing Lakhamichand’s taking a loan for his darshan and forgetting to buy guavas, but arranging for an old woman to sell him the fruits.
          • Knowing Damu Anna’s secret thoughts about speculative business and gently dissuading him, saving him from financial ruin. He blessed Damu Anna’s wife with four sons and four daughters, by gave her four mangoes as Prasad. This act overrode astrological predictions.
          • Fulfilling Mrs. Tendulkar’s dream of her son passing his medical examination despite unfavorable astrological predictions, emphasizing faith. He also blessed Mr. Tendulkar with a higher pension after a dream.
          • Ensuring painless death and salvation (Sadgati) for devotees like Sannyasi Vijayanand, Balaram Mankar, and Tatya Noolkar; Even showering flowers on Megha’s body and arranging his funeral rites after his passing shows, deep affection.
        • Compassion for Animals: Baba displayed immense compassion for animals.
          • Notably, he bought two goats for an exorbitant sum. He explained their past lives and their enmity in their previous human forms. Out of pity, he fed them.
          • He also taught not to kill creatures, stating “God lives in all beings and creatures”.
        • Personal Sacrifice for Devotees:
          • A supreme act of compassion was when Baba
          • sacrificed His own life to save Tatya Kote Patil’s life, fulfilling an earlier prophecy that Tatya would pass away, but Baba took his place.

        Shirdi’s Shri Sai Baba exemplified unparalleled compassion and selflessness through numerous acts. He protected villagers from epidemics, encouraged disciples, healed ailments without medicine, and accepted sincere offerings. Baba’s teachings emphasized seeing God in all beings, fulfilling devotees’ desires, and displaying profound love for both people and animals, often embodying true sacrificial spirit.

      • Love as Forgiveness

        Love as Forgiveness

        Baba’s Forgiveness:

        • Transforming Initial Displeasure into Blessings: Baba’s “anger” was often a tool for spiritual correction rather than true wrath.
          • Initially enraged at the women who forcibly took the hand-mill to grind wheat, He quickly became pleased by their love and devotion.
          • He allowed Dr. Pandit to apply sandal paste to His forehead, a personal practice usually restricted to Mhalsapati. Baba explained it was because Dr. Pandit saw Him as his own Guru, showing acceptance of sincere devotion despite unconventional acts.
          • He sometimes appeared as “wrath Incarnate.” However, internally, He was “a stream of affection and motherly love.” Baba stated, “He is ever angry with His devotees.”
          • Baba used seemingly harsh words with Haji Sidik Falke. Initially, he prevented him from entering the Masjid and demanded a large sum. This ultimately led Haji to humility and acceptance. After this, Baba treated him with respect and gave him mangoes and money. This showed Baba clearing Haji’s spiritual block related to pride.
          • He confronted a Pandharpur pleader for slandering Him and others behind their backs. Baba directly addressed the pleader’s inner thoughts. “Baba’s remark was aimed at me. It was a hint to me. I should not indulge in reviling or scandalizing others”. This led to the pleader’s sincere reform. It resulted in the riddance of this “evil tendency”.
          • He initially gave Mr. Sapatnekar a harsh “Get out” upon his visit, likely due to Sapatnekar’s prior derision of Baba. Sapatnekar showed genuine penitence and perseverance. Baba then blessed him with a son. He said, “These feet are old and holy, you are care-free now; place entire faith in Me and you will soon get your object”.
          • He similarly dealt with Somadeva Swami, who initially judged Baba by outward appearances (like flags on Baba’s mosque). Baba’s “wild” response exposed the Swami’s inner thoughts, which led to the Swami realizing Baba’s omniscience and transforming into a staunch devotee. The Swami realized “Baba’s wrath was a blessing in disguise”.
          • Baba gently corrected Nanasaheb Chandorkar’s wandering mind. When he was smitten by a lady’s beauty, Baba advised him to let the senses do their work. He cautioned not to meddle with them. Baba also said, “When the heart is pure, there is no difficulty”.
          • When devotees tried to interfere with Mavsibai’s intense abdominal massage of Baba, as they feared she would hurt Him; Baba became enraged. He took hold one end of his Satka with both hands and pressed it in the hollow of His abdomen and other end on fixed on a Post ie. His body could withstand anything. This demonstrated that He permitted devotees to serve Him as they chose, and His “rage soon cooled down”, showing His understanding and forgiveness of well-intentioned but misguided interventions.
      • Sai Baba’s Compassion: Miraculous Tales and Teachings

        Sai Baba’s Compassion: Miraculous Tales and Teachings

        Shri Sai Baba consistently demonstrated gentleness through His actions, teachings, and miraculous interventions.

        Here are several examples illustrating Baba’s compassion and gentleness:

        • Protecting the Village from Cholera: When a cholera epidemic afflicted Shirdi, Baba’s unique remedy involved grinding wheat and throwing the flour on the village border limits. The villagers understood this not as literal wheat, but as Baba grinding the cholera itself to pieces and pushing it out of the village, leading to the epidemic’s subsidence. This shows His compassionate foresight and unconventional methods for collective well-being.
        • Encouraging and Supporting the Author Hemadpant: Hemadpant, the author of Shri Sai SatCharitra, expressed his self-doubt about writing Baba’s biography. Baba, however, blessed him, gave him Udi (sacred ashes), and placed His boon-bestowing hand on his head, assuring him, “I will help him. He is only an outward instrument. I should write Myself My autobiography and satisfy the wishes of My devotees”. This demonstrates His gentle encouragement and complete support for His devotee’s spiritual endeavor.
        • Motherly Love for Disciples: Baba displayed motherly love towards His disciples, akin to a cow’s love for its calf or a human mother’s care for her child. This signifies His deep, selfless, and disinterested affection, always attending to their needs.
        • Tolerance and Protection of Rohilla: Despite the villagers’ complaints about the Rohilla’s loud prayers disturbing their sleep, Baba took the villagers to task and asked them to mind their own business, explaining that the Rohilla’s prayers kept away “Durbuddhi” (bad thoughts). This illustrates His unique way of protecting even those who seemed troublesome, seeing the underlying spiritual effort.
        • Omnipresence and All-encompassing Love: Baba often spoke of His all-pervading nature, stating, “I am the Inner Ruler of all and seated in their hearts. I envelope all the creatures, the movable and immovable world“. He assured devotees that “Nothing will harm him, who turns his attention towards Me”. This reflects His gentle, ever-present protection and boundless love for all.
        • Curing Ailments through Simple Means: Baba cured various diseases through His grace, words, and Udi (sacred ashes).
          • He cured Bhimaji Patil’s severe tuberculosis by telling him his sufferings had ended and instructing him to stay in a specific house, completing the cure through two dreams.
          • He cured Bala Ganapat Shimpi’s malaria by prescribing a “strange recipe” of feeding a black dog rice mixed with curds.
          • He instantly cured Bapusaheb Booty’s dysentery and vomiting simply by saying, “Now take care, you should not purge any more” and “The vomiting must also stop”. He also cured Booty’s cholera with a seemingly fatal remedy of sugared milk with dry fruits, which proved effective due to Baba’s word.
          • He healed a Swami from Alandi’s ear pain by saying, “Alla Accha Karega (God will do good),” which proved true even though the Swami went for an operation.
          • He relieved Madhavrao Deshpande’s piles and Gangadharpant’s stomach-pain by simple words and touch, and Nanasaheb Chandorkar’s stomach-pain with a sweetmeat.
          • He cured a doctor’s nephew of tubercular bone-abscess with Udi and His loving glances.
          • He cured Dr. Pillay’s excruciating guinea-worm pain by telling him to be fearless and allowing Abdul’s accidental step to expel the worms.
          • He cured Shama’s sister-in-law of bubonic plague by sending Udi and giving instructions not to go out, leading to her complete recovery overnight.
          • He dissolved a stone in the bladder of a Harda gentleman with Udi mixed with water.
          • He ensured a painless delivery for a Bombay lady by her praying to Him and consuming Udi-mixture, despite a stillborn issue according to fate.
          • He transformed Harishchandra Pitale’s epileptic son by just seeing him, leading to the boy recovering within half an hour.
        • Acceptance of Offerings and Devotion: Baba lovingly accepted offerings made with devotion, regardless of their monetary value.
          • He accepted Mr. Cholkar’s small offering of sugar-candy wholeheartedly, knowing his secret vow of abstaining from sugar in his tea to save money for the trip.
          • He knew when devotees sincerely intended to offer something and would remind them or their friends if forgotten, showing His acceptance of their inner devotion.
        • Teaching Non-duality (“See God in All Beings”): After Mrs. Tarkhad fed a hungry dog, Baba told her, “Mother, you have fed Me sumptuously up to my throat, My afflicted pranas (life-forces) have been satisfied. always act like this… The dog which you saw before meals and to which you gave the piece of bread is, one with Me, so also other creatures… I am roaming in their forms. He, who sees Me in all these creatures is My beloved“. This profound teaching highlights His compassion for all life.
        • Humility and Selflessness: Despite being God Incarnate, Baba allowed Nanavalli to take His seat without displeasure.
        • Guidance in Spiritual Practices: Baba did not prescribe difficult yogic practices but emphasized the easiest path of remembering “Sai, Sai” to remove shackles and attain freedom. He tailored His instructions to individual needs, advising some to remember God’s name, others to hear His Leelas, and some to study scriptures.
        • Patience and Understanding with Devotees’ Flaws: He handled Haji Sidik Falke’s initial pride and inability to enter the Masjid by seemingly harsh words, which ultimately led to the Haji’s humility and acceptance. He used a unique method to make the Ramadasi understand non-attachment by seemingly forcing a book dispute with Shama.
        • Reading Minds and Fulfilling Desires: Baba’s omniscience allowed Him to know the innermost thoughts and desires of His devotees and address them directly.
          • He knew Lakhamichand’s private thoughts about buying guavas and taking a loan for His darshan, and then made an old woman sell him the fruits and offer the rest on her behalf. He also knew Lakhamichand’s hunger and back pain; so offer food.
          • He knew Damu Anna’s secret thoughts about speculative business and gently dissuaded him, saving him from financial ruin. He also granted Damu Anna’s wife four sons and four daughters, going against astrological predictions, by giving her four mangoes as Prasad.
          • He fulfilled Mrs. Tendulkar’s dream of her son passing his medical examination despite unfavorable astrological predictions, emphasizing faith over external influences.
          • He also blessed Mr. Tendulkar with a higher pension than anticipated after Mrs. Tendulkar’s dream.
        • Interventions to Avert Calamities: Baba often intervened to prevent harm to His devotees.
          • He warned Balasaheb Mirikar about a “Lamba Bava” (serpent) before his trip, and the serpent was later killed, averting the danger.
          • He reassured Bapusaheb Booty about an astrologer’s prediction of danger to his life, and a snake that appeared later was killed before it could harm him.
          • He saved Amir Shankar from a snake near his bed by timely warning and intervention.
          • He cured Shama of a poisonous snake-bite with powerful words, diverting the poison’s spread.
          • He saved Mr. Ambadekar from committing suicide by making him read a relevant story in a book that deterred him.
        • Teaching Dharma through Experiences: Baba often used everyday incidents to impart spiritual lessons. He patiently corrected the Pandharpur pleader’s habit of slandering others by directly addressing his inner thoughts, leading the pleader to reform.
        • Respect for Devotees’ Sentiments: He allowed devotees to worship Him as they pleased, even if it meant temporary ‘anger’ to correct their understanding.
        • Sacrifice for Devotees: A poignant example of His compassion is when He sacrificed His own life to save Tatya Kote Patil’s life, fulfilling an earlier prophecy that Tatya would pass away, but Baba took his place.
        • Blessing with Liberation at the Time of Death:
          • He guided devotees like Sannyasi Vijayanand by making him read sacred texts, ensuring his “Sadgati” (salvation) at the time of death.
          • He also blessed Balaram Mankar to leave the world in His presence and stated that
          • Tatya Noolkar “won’t be reborn” after his passing.
          • He also showered flowers on Megha’s body and arranged funeral rites after his death, showing His deep affection.
        • Compassion for Animals:
          • Baba showed immense compassion for animals, as evidenced by His buying two goats for a seemingly exorbitant sum, and then revealing their past lives and their previous enmity, explaining His desire to feed them out of pity.
          • He also taught not to kill creatures, stating “God lives in all beings”.
        • Honoring the Ancestral Faith: When Mr. Pitale’s son suffered from epilepsy, Baba’s intervention not only cured the child but also reminded Mr. Pitale of his father’s devotion to Akkalkotkar Maharaj, leading him to understand Baba’s omnipresence and continuity of divine grace across different saints.
        • Ensuring Comfort of Devotees (e.g., Fasting): Baba never fasted himself and disapproved of others doing so, emphasizing that spiritual progress cannot be attained on an empty stomach. He gently made Mrs. Gokhale, who intended a three-day fast, cook and eat Puran Polis, addressing both her spiritual intent and physical well-being.
        • Acceptance of all beings, regardless of their nature: Baba embodied non-duality and saw no difference between castes or even between humans and animals. He ate with Fakirs and did not mind dogs touching His dishes.

        In essence, Sai Baba’s compassion and gentleness were not merely passive qualities but active forces that manifested in His daily interactions, teachings, and miraculous interventions, always aimed at the temporal and spiritual welfare of His devotees and all creation.

      • Control senses to increase lifespan.

        Control senses to increase lifespan.

        With determination, man can touch the sky and conquer the world. But today man is losing this strength. What is the reason for this?

        He is losing his mastery over the senses. The more sensual he is, the lesser is the lifespan.

        Today’s man is losing his physical strength and consequently destroying his inner strength completely. To remain immortal and retain youth, the power of the senses should be developed by controlling them.

        There should be no body-attachment. If on one hand, man loses control over the senses and on the other hand, he develops body-attachment, then what will be his plight? 

        These two can be compared to two holes in a pot filled with water. Water is filled in such a pot, which gets drained.

        Similarly, the pot of our heart is filled with nectarous grace of God. Man has to foster his heart. But without forbearance and sympathy, he has drilled holes into it. Consequently, his lifespan has decreased.

        In this limited life span,

        what good deeds can he do? How can he work for the welfare of the society? God-given strength should be utilized properly by Satsangam (Good Company), by Satpravartana (Good conduct) and by Seva (Service). Only then can your strength improve.

        – Puttaparti Satya Sai Baba in the Divine Discourse, Oct 02, 2000.

      • Where certain actions or entities are considered better than others

        Where certain actions or entities are considered better than others

        1. A human body is better than other bodies
          • Despite its filth, mucus, and susceptibility to decay, disease, and death, the human body’s special value lies in its capacity to acquire knowledge and attain God-vision, which is impossible in any other birth.
        2. Love is better than intelligence-
          • The pure love of Shirdi women, despite their ignorance, inspired them to compose poems, implying that love is more inspiring than intelligence.
        3. Giving food is better than other charities-
          • While other charities like giving away wealth, property, and clothes require some discrimination, offering food requires no such consideration.
          • Also, the merit of feeding lame, crippled, blind, and diseased paupers is much greater than that of feeding able-bodied persons and relations.
        4. Butter-milk (Leelas) is better than Milk (Darshan)-
          • If one desires to see Sai Baba’s but they did not get any opportunity of taking His darshan, their quest for milk (darshan) will be, to a great extent, satisfied by the butter-milk (Leelas).
        5. Remembering and chanting Hari’s and Guru’s name confers salvation is better than getting the powerful Bhakti of the Nathas-
          • one Madhavarao did not like Kakasaheb’s pessimistic attitude of how to get the powerful Bhakti of the Nathas, as he said, ‘has not Baba told us authoritatively that remembering and chanting Hari’s and Guru’s name confers salvation? Then where is the cause for fear and anxiety?’
        6. The observance of the vow of silence is the best way of praising the Sad-guru-
          • In reality, the observance of the vow of silence is the best way of praising the Sad-guru.
        7. Having recourse to Sai Baba’s Feet and surrendering to Him is the best luck-
          • The best luck is to get an opportunity to have recourse to Sai Baba’s Feet and surrender to Him, than any other
      • Don’t entertain the sense of doership

        Don’t entertain the sense of doership

        Once Shri Vasudevanand Saraswati, known as Shri Tembye Swami, camped at Rajamahendri (Andhra State) by the river Godavari. He was a devoted Jnani and Yogi Bhakta of God Dattatreya.

        Mr. Pundalikrao, a pleader from Nanded, visited him with friends, during which they mentioned Shirdi and Sai Baba.

        The Swami bowed when Baba’s name was spoken. He gave Pundalikrao a coconut. The Swami asked him, to offer it to Baba, with his regards. He also wanted Pundalikrao, to remind Baba to remember him.

        The Swami noted that he usually does not bow to others, but made an exception here. Pundalikrao agreed to take the fruit and message to Baba.

        A month later, Pundalikrao and his friends traveled to Shirdi with the coconut. They stopped at a rivulet for water. Feeling hungry, they broke the coconut. They mixed it with their Chivda, making it tastier. Unfortunately, this was the coconut, meant for Baba.

        When Pundalikrao reached Shirdi, he remembered the coconut and felt guilty. He saw Baba, Who already knew about the coconut and asked Pundalikrao, to give the items from his brother -swami.

        Pundalikrao confessed his negligence. He sought forgiveness and offered to replace the coconut.

        Baba declined his offer, saying its value was far greater than an ordinary one.

        Baba also added- “

        • Now you need not worry yourself any more about the matter.
        • It was on account of my wish that the coconut was entrusted to you.
        • Ultimately it was broken on the way.
        • Why should you take the responsibility of the actions on you?
        • Do not entertain the sense of doership in doing good, as well as for bad deeds; be entirely prideless and egoless in all things and
        • thus your spiritual progress will be rapid
      • Qualities That Define a True Sadguru

        Qualities That Define a True Sadguru

        who is Guru:

        • He who teaches us Veda and Vedanta or the six Shastras (systems),
        • He, who controls the breath, or
        • brands his body with Mudras (metallic marks of Vishnu’s weapons) or
        • gives pleasing discourses regarding Brahma.
        • he who gives mantras (sacred syllables) to the disciples and
        • orders them to chant the same a certain number of times,
        • but does not assure them any result in a definite time.
        • He who by his spacious wordy knowledge, explains beautifully the Ultimate Principle,
        • but has himself got no experience or self-realization is not a Sad-guru.
        • How can he, who is himself devoid of self-realization, give it to the disciples?

        Who is SadGuru:

        • But He, who by his discourse creates in us,
        • a distaste for the enjoyments of this world and
        • the next, and gives us a taste of self-realization.
        • who is well-versed in both the theoretical and practical knowledge (self-realization) deserves to be called a Sad-guru.

        • He is never restless nor ruffled.
        • He has no pride of his learning.
        • The poor and the rich, the small and the great are the same to him.

        • A Sad-guru does not, even in his dream, expect any service or profit from his disciples.
        • On the contrary, he wishes to serve them.
        • He does not think that he is great and the disciple small.
        • Not only he loves him, as his son but regards him, as equal to himself or as Brahma.
        • The main characteristic of a Sad-guru is that he is the abode of peace.
      • When failure is nobler than success

        When failure is nobler than success

        Man still believes that Ananda (Happy) can be obtained from the external world.

        • Man hoards
          • wealth,
          • authority,
          • fame and
          • learning, to acquire happiness.
        • But he finds that they are fraught with
          • fear,
          • anxiety and
          • pain.
        • The millionaire is beset
          • by the tax-gatherer,
          • the cheat,
          • the donation hunter, and
          • the house-breaker.
          • His sons and
          • kinsmen also clamor for their share.
        • The happiness of material origin is short-lived and has misery as its obverse.

        Struggle to realise the Atma and to visualize God’. Even failure in this struggle is nobler than success in other worldly attempts.

        • The buffalo has horns; the elephant has tusks. But what a difference.
        • To live in the body, with the body, for the body is the life of a worm.
        • To live in the body, with God, for God is the life of man.

        The dull, activity-hating tamasik persons cling to the ego and to kith and kin; their love is limited to these.

        The rajasik (active, passionate) persons seek to earn power and prestige, and love only those who will contribute to these.

        But the satwik (the pure, the good, the equanimity-filled) love all as embodiments of God. They engage themselves in humble service.

        – Puttaparti Satya Sai Baba in the Divine Discourse, May 24, 1967

      • Baba is a Scientist in Teaching Education

        Baba is a Scientist in Teaching Education

        Pedagogics is the art and science of teaching and education. It involves not only conveying information, but also understanding how people learn. It requires creating environments, that foster growth and development.

        Sai Baba is also not only delivering information, but create environment for learning and growing of His devotees. viz:

        • One,
          • totally devoid of any book study, but
          • possessed of
            • perfect self-surrender,
            • humility,
            • trust, and
            • love towards the Guru Baba,
            • was and is the person who could derive
            • the fullest benefits from Baba.
        • The idea that
          • one has understood all about Jiva and Paramatma and
          • the methods by which Paramatma could be reached by a Jiva,
          • forms the greatest obstacle to one’s progress.
        • It is
          • not the intellect, the keenness of intellect, that is
          • wanted from a person approaching Baba.
        • It is
          • humility,
          • receptivity, and
          • a readiness to receive all that Baba gives, that counts.
        • As Baba pointed out to the Valambi Station Master,
          • persons (evidently with much conceit of learning etc.) came to him
          • like vessels the mouth of which was kept inverted; and were therefore
          • incapable of receiving any benefits from him.
        • In the case of Nana (Devotee),
          • his very high learning and
          • great ability in official and other matters were naturally accompanied
          • by a high degree to self-assertion and egotism;
          • which make for success in
            • literary study,
            • official matters, and to a certain extent even in
            • spiritual matters.
          • But for the highest results in spiritual matters, it is just the opposite, namely,
            • utter reduction of egotism,
            • the power to relax the Ego and
            • keep it relaxed for long periods, that is essential.
        • This is why
          • the consumption of water, that was used to washing of the feet of the Guru, and
          • the acceptance of his Uchchishta tirtha (the remnants of food that have been contaminated by the Guru’s saliva) are emphasized in the
          • Guru Gita” for a pupil’s advancement,
          • as these practices foster a profound annihilation of Ahamkara, or Ego,
          • through deep reverence for the Guru, culminating in Love.
        • In Baba’s system,
          • the Guru-Teacher imparts virtue after virtue to the sishya-Student.
          • HE trains him step by step to secure these virtues and the knowledge, he wishes to equip the pupil with.
          • This process is just as the cat carries its kittens to safe and good places.
        • The first essential preparatory step in Baba’s course is thus,
            • not book learning, but the
            • development of
              • humility and
              • receptivity.
            • These would result from
              • perfect faith, absolute faith,
              • unlimited and powerful faith in the Guru.
            • The Guru must be everything to the sishya,
              • the giver of bread,
              • the giver of life and light and
              • the giver of all that life is worth living for, and
              • at one stroke.
              • He must not regard anything else. This alone is the tyaga of Tan, Man, Dhan – body, mind and possessions.

          LoSB-Vol II’ Ch 2

          • Baba’s company was the highest education one could get. As a Mahratta saying goes, ‘Let us stay with saints. If they do not give us Upadesa, let us note what they do and say. That is the best Upadesa‘.