- ❇️I embrace the wonderful power of the Guru’s touch, which destroys the sins of my past births and cleanses my subtle body.
- 🦶I touch Sai Baba’s hand and feet and awaken my ‘I am He (Brahman)’ consciousness, manifesting the joy of self-realization.
- 🧎If I prostrate before Sai and surrender heart and soul, the four chief objects of life (Dharma -Righteousness, Artha -Wealth, Kama -Desire, Moksha -Deliverance) are easily attained.
- 🚶I will walk the difficult path of Bhakti straight by relying on my Sadguru.
- 🍞There will be abundant of food and clothes in my home.
- 🧏I will fix the form of the Deity (Sai) firmly in my mind, so that it will not wander.
- 😌I will fix my mind on remembering Sai always, so that it will be calm, peaceful, and carefree.
Category: Guru Must
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Self-Affirmation from Chapter VI of SSSC for Sai Baba devotees
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Baba inspires New Seekers. See How
New seekers can find immense inspiration in the accounts of Sai Baba for several reasons, primarily stemming from His divine characteristics, accessible teachings, and the profound impact He had on His devotees:
- Omniscience and All-pervasiveness:
- New seekers are inspired by Sai Baba’s ability to know all events, past, present, and future, regardless of distance.
- This quality reassures devotees that Baba is aware of their struggles and intentions, no matter where they are.
- Curing Maladies and Fulfilling Desires:
- Baba’s power to cure ailments and fulfill desires inspires many.
- Stories of His miraculous healings, including serious diseases, highlight His divine capability.
- He has helped childless devotees and resolved various life challenges, fostering hope for others.
- Ease and Simplicity of Devotion:
- The simplicity of devotion to Baba is appealing to newcomers.
- He did not require complex rituals but encouraged remembering His name, listening to His stories, and meditating on Him.
- These practices promote spiritual growth accessible to everyone.
- Nature as a Sadguru and Divine Incarnation:
- Baba is viewed as a true guru and a manifestation of God, aiming to uplift humanity.
- His compassion and unconditional love exemplify his divine nature.
- Acceptance and Unity:
- Baba’s disregard for caste or religious distinctions inspires many.
- He honored festivals from both Hindu and Muslim traditions, promoting unity and acceptance in devotion.
- Grace and Spiritual Progress:
- Seekers find inspiration in the idea that Baba’s grace leads to rapid spiritual growth.
- He emphasized surrendering ego and having faith for self-realization and bliss.
- Ever-living Presence:
- The belief that Baba remains “ever alive” after His passing provides comfort to devotees.
- His tomb is thought to still communicate with those who devote themselves to Him.
- Being “Drawn” to Shirdi:
- The notion that devotees are “drawn to Shirdi” suggests a divine guidance in their journey.
- This belief brings comfort and assurance that their arrival is orchestrated by Baba.
- Omniscience and All-pervasiveness:
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Promoting Love
Sai Baba actively promoted love and unity, both among his devotees and towards animals, through his teachings, actions, and the examples he set. Here’s how the sources illustrate these aspects:
- Unification and Harmony:
- Sai Baba worked towards the unification of communities, particularly Hindus and Muslims.
- He celebrated Hindu festivals like Rama-Navami with all due formalities.
- He also permitted the ‘Sandal’ procession of Mahomedans and allowed Muslims to offer prayers (Namaj) in his Masjid. This demonstrated his disregard for religious distinctions and his wish for communal harmony.
- His constant advice was that “Rama (the God of the Hindus) and Rahim (the God of the Mahomedans) were one and the same.” He emphasized that their devotees should not quarrel. Instead, they should “join hands and bring both the communities together” for national unity.
- Fostering Unity and Eradicating Duality: Baba emphasized the importance of dissolving the sense of difference between individuals and with God.
- He explicitly stated, “Demolish the wall of difference that separates you from Me; and then the road for our meeting will be clear and open. The sense of differentiation, as I and thou, is the barrier that keeps away the disciple from his Master, and unless that is destroyed the state of union or atonement is not possible“.
- This teaching directly supports universal love by promoting the realization of oneness.
- He also encouraged his devotees to love their Guru with whole-hearted affection. He advised them to surrender completely. He suggested prostrating reverentially before Him to attain this unity.
- Direct Instruction on Conduct:
- Baba provided invaluable general advice for interacting with others:
- “If any men or creatures come to you,
- do not discourteously drive them away,
- but receive them well and treat them, with due respect.
- Shri Hari (God) will be certainly pleased, if you give water to the thirsty, bread to the hungry, clothes to the naked, and your verandah to strangers for sitting and resting“.
- This emphasizes hospitality, compassion, and respectful treatment of all.
- Discouraging Slander and Gossip: Baba strongly disliked slander.
- He stated, “He who carps and cavils at others, pierces Me in the heart and injures Me, but he that suffers and endures, pleases Me most“.
- In one instance, he corrected a slanderer by pointing to a pig eating filth and comparing the slanderer’s actions to the pig’s,
- thereby teaching a powerful lesson against reviling others.
- Personal Relationships and Care: Baba demonstrated deep personal love and care for his close devotees.
- He shared his dormitory with Tatya Kote Patil and Bhagat Mhalsapati for 14 years, showing immense affection and intimacy.
- He loved Khushalchand of Rahata and “watched his welfare, day and night,” even visiting him.
- He exhibited “motherly love” towards his disciples, knowing their wants and feeling boundless joy when they were adorned.
- He ensured the proper execution of religious functions in devotees’ homes, even attending a dinner in Mr. B.V. Deo’s house through an appearance.
- His “anger” was often a disguise for blessings or tests, as seen
- when he appeared enraged with the women grinding wheat but later smiled at their devotion, or
- when he seemingly scolded Haji Sidik Falke only to then show him great favor.
- He sometimes appeared in dreams or visions to guide and comfort his devotees, like the instance of Hemadpant’s Shimga dinner.
- Importance of Guru-Disciple Relationship: Baba emphasized
- complete surrender and unwavering faith in the Guru, assuring that such
- devotion leads to spiritual progress and self-realization. This deep bond fosters profound love and trust.
- Saints, like Baba and Shri Tembye Swami, are shown to love each other with “fraternal affection,” indicating a wider spiritual family bound by love.
Promoting Love with Animals:
- Oneness with All Creatures: Sai Baba explicitly taught the principle of seeing God in all beings, including animals. When Mrs. Tarkhad fed a hungry dog, Baba told her, “The dog which you saw before meals and to which you gave the piece of bread is, one with Me, so also other creatures (cats, pigs, flies, cows etc.) are one with Me. I am roaming in their forms. He, who sees Me in all these creatures is My beloved. So abandon the sense of duality and distinction, and serve Me, as you did today“. This is a profound teaching that directly connects compassion for animals with devotion to God.
- Compassion and Non-violence: Baba’s conduct consistently demonstrated compassion for animals. He never drove away dogs, cats, or crows that ate from his food pot, indicating his acceptance and care for them. He also gave a clear opinion on the killing of serpents, stating, “God lives in all beings and creatures, whether they be serpents or scorpions… So we should take pity and love all creatures, leave off adventurous fights and killings and be patient. The Lord (God) is the Protector of all“.
- Reminiscences of Past Lives: In a remarkable instance, Baba purchased two goats for a significantly high price, explaining to his surprised devotees that these goats were formerly two human brothers who had fought bitterly and killed each other. He bought them out of pity, fed them, and then returned them. This story highlights Baba’s boundless love and compassion for all creatures, acknowledging their karmic journeys.
- Protection of Animals:
- Baba saved his devotees from potential harm from animals like snakes,
- sometimes by foretelling the danger and
- other times by direct intervention,
- but he always advised against killing them,
- emphasizing universal love and the divine presence in all creatures.
- Even a fierce tiger was drawn to his feet and found a blessed end in his presence, demonstrating Baba’s all-encompassing mercy towards even wild animals.
- Unification and Harmony:
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Complete surrender to the Guru involves
Complete surrender to the Guru encompasses several dimensions, as elucidated in the Shri Sai Sat Charitra:
Devotion and Remembrance: This entails a total surrender of oneself while consistently recalling the Guru’s presence, with the necessity of continually chanting the Guru’s name.
Seeing the Guru in all beings: Engaging in meditation on the Guru allows one to perceive Him within every being, thereby bestowing eternal bliss. A true devotee regards every Guru as Krishna.
Lack of Egoism: This principle mandates the relinquishment of pride and ego, thereby surrendering to the Guru who resides within one’s heart. The removal of egoism and the complete trust in the Lord liberates one from worldly constraints.
Service: True surrender requires Sarvaswa Sharangati (total surrender) to the Sad-guru, where one must recognize that they are not the sovereign of their own body; rather, the body belongs to the Guru and exists solely to serve Him.
Faith and compliance: A disciple’s duty and dharma necessitate implicit and prompt adherence to the Guru’s directives.
Channeling Senses to the divine: Prior to indulging the senses, mind, and intellect in their respective pursuits, it is incumbent to remember the Guru; such remembrance serves as an offering to Him.
Experiencing Oneness: The individual who approaches the Guru achieves oneness with Him, akin to a river merging with the sea.
Desirelessness: The Guru liberates His devotees from desires, rendering them free.
Love: The Guru desires nothing but love for all sentient beings. Genuine love requires earnest affection; thus, where there is true yearning and feeling, God reveals Himself.
Mindfulness: Regularly chanting the Guru’s name and engaging in meditation fosters the ability to perceive Him in all beings, which in turn grants eternal bliss. A definitive indication of this practice is the attainment of a calm and peaceful mind. -

Mastering Dispassion: A Guide to Spiritual Liberation with Baba
Baba’s physical or finite form has undoubtedly vanished from our sight; however, the infinite or spiritual essence (Spirit of Baba) endures eternally.
Baba’s plays continue:
- The divine Leelas (play) that transpired during His earthly existence have been extensively discussed till now.
- Since His departure, new Leelas (play) have emerged and continue to unfold even now.
- This clearly illustrates that Baba remains ever-living and extends His assistance to His devotees as before.
About Those contacted physically Baba:
- Those who were blessed to have contact with Baba during His lifetime were indeed fortunate;
- nevertheless, if any of them failed to cultivate dispassion for worldly possessions and pleasures, or did not turn their minds toward the Lord,
- it is purely a matter of their misfortune.
Now what is necessary:
- What was necessary then, as it is Now, is a wholehearted devotion to Baba.
- All our
- senses,
- organs-faculties, and
- minds should collaborate in worshiping and serving Baba:
- to engage only certain faculties in worship, while neglecting others is of no use.
- Should one partake in worship or meditation, it ought to be undertaken with one’s full mind and soul.
- All our
Can anyone assist us in achieving?
- The love that a devoted wife holds for her husband is frequently, likened to the devotion a disciple offers to his master (Guru).
- Yet, the latter is unparalleled and far surpasses the former.
- No individual, be it a father, mother, brother, or any other relative, can assist us in achieving the ultimate purpose of life (self-realization).
- We must delineate and navigate the path of self-realization independently.
- We are tasked with
- discerning the Unreal from the Real,
- renouncing the desires and pleasures of this world and
- the next, mastering our senses and minds, and
- aspiring solely for liberation.
- Rather than depending on others, we ought to place total faith in ourselves.
Practice What? and How?
- As we begin to practice discernment,
- we come to realize the transitory and illusory nature of the world, and
- our passions for worldly matters gradually diminish,
- ultimately leading to dispassion or non-attachment.
- We then acknowledge that the Brahma,
- which is none other than our Guru, is the sole reality;
- as it transcends and pervades the apparent universe,
- we begin to worship it in all beings.
- By wholeheartedly worshiping the Brahma or Guru, we become one with Him and attain self-realization.
- In summary:
- consistently chanting the name of the Guru and
- meditating on Him, enables us to
- perceive Him in all beings.
- It bestows upon us eternal bliss.
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You are God, you are mighty and opulent
Shishya (disciple) like the Sad-guru is really embodiment of Jnana.
The difference between the two lies in the attitude, high realization, marvellous super-human Sattva (beingness) and unrivalled capacity and Aishwarya Yoga (divine powers).
The Sad-guru is Nirguna, Sat-Chit-Ananda. He has indeed taken human form to elevate mankind and raise the world. But his real Nirguna nature is not destroyed thereby, even a bit. His beingness (or reality), divine power and widsom remain undiminished.
The disciple also is in fact of the same swarupa. But, it is overlaid by the effect of the samaskaras of innumerable births in the shape of ignorance, which hides from his view that he is Shuddha Chaitanya (see B.G. Ch. V-15). As stated therein, he gets the impressions – “Iam Jiva, a creature, humble and poor.”
The Guru has to root out these offshoots of ignorance and has to give upadesh or instruction.
To the disciple, held spell- bound for endless generations by the ideas of his being a creature, humble and poor, the Guru imparts in hundreds of births the teaching – “You are God, you are mighty and opulent.” Then, he realizes a bit that he is God really.
The perpetual delusion under which the disciple is labouring, that he is the body, that he is a creature (jiva) or ego, that God (Paramatma) and the world are different from him, is an error inherited from innumerable past births. From actions based on it, he has derived his joy, sorrows and mixtures of both.
To remove this delusion, this error, this root ignorance, he must start the inquiry.
How did the ignorance arise? Where is it? And to show him this, is called the Guru’s upadesh.
SSSC-Ch 29
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Oh Sai, create in us reverence for Your stories
- When a man takes a plunge into the sea, he gets the merit of bathing in all the Tirthas and sacred rivers.
- Similarly when a man takes refuge at the feet of the Sad-guru, he gets the merit of bowing to the Trinity, i.e. Brahma, Vishnu and Siva and also Para-Brahma.
- Victory be unto Shri Sai, the wish-fulfilling tree and the ocean of knowledge, who gives us self-realization.
- Oh Sai, create in us reverence for Your stories.
- Let the readers and audience devour them with the same relish; the chatak bird drinks the water from the clouds and becomes happy.
- While listening to Your stories, let them and their families get all the true and pious emotions, viz.
- let their bodies perspire,
- let their eyes be full of tears,
- let their breath be steady,
- let their minds be composed,
- let their hair stand on end,
- let them cry, sob and quiver,
- let their hostilities vanish.
- When these things happen, that is a sign of the grace of the Guru dawning upon them.
- When these emotions develop in you, the Guru is most pleased.
- The Guru will definitely guide you to the goal of self-realization.
- The best way, therefore,
- to get free from the shackles of Maya,
- is our complete and whole-hearted surrender to Baba.
- The Vedas cannot take you across the ocean of Maya. It is only the Sadguru, who can do so, and make you see the Lord in all creatures
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Classification of disciples
- There are of three kinds of disciples of a Guru:
- (1) First or Best
- (2) Second or Average and
- (3) Third or Ordinary.
- The best kind of disciples are those who
- guess what their Gurus want and
- immediately carry it out and
- serve them
- without waiting for an order from them.
- The average disciples are those who
- carry out the orders of their Masters to a letter,
- without any delay, and
- the third kind of disciples are those, who
- go on postponing the carrying out of their orders and
- making mistakes at every step.
- The disciples should have
- firm faith,
- backed up by intelligence
- and if they add patience to these,
- their spiritual goal will not be distant.
- Control of
- breath (ingoing and outgoing), or
- Hath-Yoga (Balancing Sun and Moon force of Human Body) or
- other difficult practices
- are not at all necessary.
- When
- the disciples get the above mentioned qualities,
- they become ready for further instructions and
- Masters then appear and
- lead them on, in their spiritual path to perfection.
- There are of three kinds of disciples of a Guru:


