"I draw to Me, My man from far off or even across the seven Seas to Shirdi, like a sparrow with a string fastened to its feet"-Shirdi Sai Baba, Indian Spiritual Guru-God
Thanks SSS Trust, Shirdi
People from different Religious, Geographical, Economic, and Social backgrounds are brought together here. Their prayers are delivered and successfully resolved with the grace of the Indian spiritual SadGuru-God, Shirdi Sai Baba.
Believe that the Lord’s Name is the boat, which will take you across the sea of worldly life. The Name is more efficacious than the contemplation of the Form.
Draupadi did not send a chariot to bring Krishna to her rescue; she uttered the Name in agony and Krishna responded and saved her from imminent dishonour.
In the Treta yuga, in Ramayana, Nala and his monkeys were building a bridge over the sea to Lanka;
the boulders on which they inscribed the sacred name Rama, floated on the waters, but they found that the boulders floated away due to wind and waves. They did not form a continuous bridge for the army to pass over. Some ingenious person gave a suggestion to write ‘RA’ on one boulder and ‘MA’ on another and they found that the two stuck hard together.
The name will serve as a float for you too; it will keep you attached to God and bring on you His Grace!
– Puttaparti Satya Sai Baba in Divine Discourse on Oct 24, 1965
When you repeat the Name, all the sweetness of the Form and its associated glory must come to memory and, just as your mouth waters when you remember some sweet dish you relish, your mind must ‘water’ when you contemplate the Name.
Choose the Name that captivates your heart.
Why run after riches when all the pleasure and satisfaction that riches can offer – and even a hundred-fold more – can be got by dwelling on the Name?
The Lord has said that where His Name is sung, “There I am present”. He establishes Himself there! He will not move from that place.
So, the tongue is enough to win Him, when the tongue that speaks the language of the pure mind.
The Lord is a Wish-fulfilling Tree (Kalpavriksha). You must approach Him and develop attachment to Him.
You must win His grace and be ever near Him, keeping back all the forces that draw you away from Him.
– Divine Discourse by Puttaparti Sai on Apr 29, 1963.
There is a soiled and tattered currency note with you. No one is prepared to accept it from you.
But when it is tendered to the Reserve Bank, which issued it, it is bound to accept it and issue a new note in return.
Likewise, who is competent to accept one’s bad thoughts, perverse feelings and evil intentions? Only the Almighty can accept them.
God is the Spiritual Reserve Bank that will accept the soiled notes of your mind and give in return good currency (in the form of good thoughts).
Hence, offerings should be made only to those who are competent to receive them. All bad thoughts and feelings should be offered to God so that we may receive, by His grace, good thoughts and feelings in return.
Spirituality, thus, means transforming one’s life into an ideal one by offering one’s bad qualities to the Lord and receiving from Him good qualities in return.
– Divine Discourse by Puttaparti Satya Sai Baba, May 24, 1992
Baba has advised us to remember him before the senses, mind, and intellect enjoy their objects. Doing this is, in a way, an offering to Him.
The senses etc. can never remain without their objects, but if those objects are first offered to the Guru, the attachment for them will naturally vanish.
In this way, all the Vrittis (thoughts) regarding Desire, Anger, Avarice etc. should first be offered and directed to the Guru. If you follow this practice, the Lord will help you in eradicating all the Vrittis.
When, before enjoying the objects, you think that Baba is close by, a question will arise at once. Is the object fit to be enjoyed or not? Then the object that is not fit to be enjoyed will be shunned. As a result, our vicious habits or vices will disappear. Our character will improve.
Then, love for the Guru will grow and pure knowledge will sprout up. When this knowledge grows, the bondage of body – consciousness (ie we are the body) will snap and our intellect will be merged in spirit-consciousness (ie. we are the spirit). Then we shall get Bliss and contentment.
There is no difference between Guru and God. He who sees any difference in them, sees God nowhere. So leaving aside all ideas of difference, we should regard Guru and God as one,
and if we serve our Guru as stated above, Lord (God) will be certainly pleased and purifying our minds
He will give us self- realisation. To put the matter in a nut-shell, we should not enjoy any object with our senses etc. without first remembering our Guru.
Spirituality means destroying the animal nature in man and making him realise his divine consciousness.
Spirituality implies that one should not develop egoistic pride on account of the divine potencies in man but utilise them for achieving spiritual strength.
Spirituality calls for recognition of the manifold capacities manifesting in man as emanating from the Spirit and not from the mind. It means developing faith that all powers come from the Divine.
Spirituality does not mean proceeding from the human to the Divine. It seeks to unfold the divinity in man.
Spirituality does not mean passing from the mundane to the Divine. Spirituality means making man manifest the divinity in him.
People today have the wrong impression that spirituality is concerned with the journey from the mundane world to the higher realm and vice versa. Because of this mistaken view, students today are confused about spirituality and it appears meaningless to them.
Spirituality is the realisation of the role of the Spirit in daily life. It is a way of life.
– Divine Discourse by Puttaparti Satya Sai Baba, May 24, 1992
Earnest readers, who are anxious to study the history of Sai Baba (who realised in himself the perfection of Godhead by attaining Purnalaya)
–concentrating his mind always on God with intense love from his earliest period of life; and
–thereby attained Aikya (merge with God),
–so that he could say Mainm Allahum, that is Aham Brahmasm and
–could exhibit all the powers of God
Sai identified himself with Krishna and with every other form of God. As the object of everyone should be to please God in Sai form or in any other form, one may note how in point of historical fact, from this biography (LoSB), numbers of people were drawn to Sai Baba and achieved the love of Sai Baba, and thereby achieved every object of human existence.
The devout reader would like to have a further sketch of the nature and the works of devotion at this stage . So, we may refer to Sri Adi Sankaracharaya who, describes what Bhakti is as the
i) seeds of the or plant are re-grasped by the parent tree,
ii) parent magnetic block attracts needles one behind another,
iii) Chaste wife clasps her husband,
iv) tendril (creeper) clings to the adjoining tree and mounts upward and upward,
v) waters of the rivers are for ever drawn downward and downward, till they reach the ocean and get inextricably and indistinguishably lost in it,
similarly the heart of the devotee longs after the Divine feet of Pasupati, God Siva to be ever there. This is called Bhakti.
Each illustration takes bhakti one stage further up.
I. Ankolam– even vegetables is to get back to the original source and get reabsorbed in it. Similarly, we are parts/ sparks from God, must reach the original source of all creation, namely, God.
II. Magnetic stone -a string of even seven needles might be found attached one behind another to a big magnet. Similarly every growing bhakta tends to attract others and impart his devotion to them; and through them to others ad infinitum.
III. Chaste wife longs for her husband, and even his slightest absence for even a short period makes her full of unrest, (EVEN now, wife calling husband frequently and asking Where are you? When are you coming? etc.). Similarly The Bhagavata treats all devotees as females, Gopis, and the only male in the Universe is Krishna.
iv) The creeper– go further and further upward and upward till the top of the tree is reached, to get more light from the Sun, more of air and more of freedom and safety from animals. Similarly, devotee tends to mount up higher and higher in his spiritual levels to achieve nobler and nobler objects; and to transform himself into more and more of the like-ness of God, till he reaches full Sarupyam, Sameepyam and Sayujyam (Bliss)
v) Rivers – The waters of the rivers were originally part of the ocean, and after being held up in the form of water vapour, cloud and rain, they take the shape of a river. Similarly Purnalaya is the end of the devotion and that is obtained by the Jivas surrendering themselves, that is, making Atma-nivedana, which is the ninth mode mentioned in the Navavidha bhakti.
That is both devotion and also absorption. After that there is nothing further to reach. Thus the various stages, attitudes, and relations of a bhakta can be very well dwelt upon and learnt by studying the above illustrations and applying them to oneself.
Loving bhaktas/ Important Devotees:
The Names of a number of loving bhaktas; so that they may ever remain in one’s heart and show how bhakti achieves its ends. The end of bhakti is not achieved by the offer of money to God or by mere learning or by age or beauty of a person, God does not want any of these. “God wants only your heart, that is, your self”,
As ,
1. For the hunter Kannappa, what Achara or religious course of conduct had he?
2. For Dhruva, what was his age? (At the age of 5, God appeared before him. Also His name is given to Pole Star)
3. For the elephant Gajendra, what education or degrees and titles had he?
4. Had Vidura (favourite of Krishna) any qualification in respect of caste? He was the son of a slave dancing girl.
5. For the king of Yadavas called Ugrasena,who was favoured by Krishna what manliness had he? He was a great coward
6. For Kubja also was favoured by Krishna, had she any great beauty? She was deformed in person.
9. For Sudhama, known as Kuchela ( favoured by Krishna), had he any wealth?
God is pleased by bhakti/Devotion alone and bhakti can capture Him. This contains the essence of the doctrine of bhakti or devotion
Especially the nine modes of worship mentioned in the Bhagavata and stressed by Sri Sai Baba often have to be attended to and followed.
In setting out those nine forms, one can see how the external and internal are inextricably interwoven and combined and how one gradually progresses with lower and external forms till his inner kernel of devotion attains maturity and perfection.
The nine modes of Devotion are,
1) Sravana– Listening to accounts of the deeds of God, his Avataras and Saints.
2) Kirtana– reciting these or repeating God’s names and praise,
3) Smarana– constantly recalling these, especially uttering God’s names
4) Padasevanam– falling at the feet of God and Saints
5) Archana– formal worship, for example with flowers, water, food, scents and all the 16 upacharas etc
6) Vadana– prostration before God and the saints.
7) Dasya– Eg. service, doing every work for God or Saint.
8) Sakhya– remaining in the company of God or Saint and
9) Atma Nivedana-surrender of the self that is forgetting oneself entirely in the contemplation of God, after formally offering the self as a gift to God.
So far we have been dealing mainly with the externals of worship, and it is to be feared that some highly refined and sensitive souls might have been displeased there by.
These worthy persons wish to have the kernel, the very essence of the fruit of worship, without having to deal with any shell or bark, skin or other outer coverings.
If one do puja (offer flowers, water, food, scents; and praise to a person or an image of a divine being) and upasana, simultaneously using speech and thought; he utters words, mostly mantras and slokas and his mind turns to their meanings for most of the time.
Occasionally he may be merging himself in the object of worship mentally – attaining Poorna laya, or feeling perfect bliss and forgetting all ideas of his self being the actor.
The ordinary man has to remember that his gentle plant of devotion has to be grown; Bhajanas and other ceremonies must be followed for a long time before attaining full fruition of Bhakti.
Very late in his life, Baba revealed to Mahlsapathy an interesting fact. He disclosed that his parents were from Patri in the Nizam’s State, India. Patri is part of Parvani taluk, near Manwath. Sai Baba added that when he was still a tender child, his parents handed him over to a fakir. The fakir brought him up. Sai Baba occasionally showed his interest in Patri and Parvani when people from those parts came to him, by questioning them about the residents of those places. This is practically all that, we have about the birth and parentage of Sri Sai Baba.
Stage -2
But who ever his parents were, it is quite important to remember that from his earliest infancy, he experienced a true vairagi or jnani detachment. He had all the associations or dissociation needed for this. Having no parents or kinsmen, and being brought up by a fakir, he easily picked up his foster-father’s vairagya and spiritual turn of mind.
Even that fakir passed away within four or five years after taking charge of him. The fakir directed his wife to take the young Baba, and leave him in charge of a noted saintly zamindar, Gopal Rao Deshmukh at Selu.
Stage -3
Young Baba was left under the care of Gopal Rao Deshmukh. He spent the best and most impressionable part of his life at Selu. Selu had a fort and castle, where the Deshmukh resided.
The young boy was very greatly attached to his master, and the master in turn was deeply interested in the boy. The boy stayed with the master at all times. He was present, whether the master was in the field or at puja, and whether he was in the garden or in the Court.
Education:
Baba seems to have had no formal education given to him at any time. He had no book study. There were no masters, either in the regional language (which must have been Marathi or Telugu) or in any other language.
But real education of the highest sort, he had in plenty. This Deshmukh, was an extremely pious devotee greatly attached to Tirupati Venkatesa, whose image he worshipped daily in his own castle. He was rich, liberal, and patronised learning and piety. Hence an abundance of real education could be picked up by the young child Baba, when attending on his master.
Perfect chastity and thorough self-control were the leading characteristics of his Guru. Invariable rectitude and perfect truthfulness also defined him. Generosity and serviceability to all became transplanted and took deep root in the disciple, Sai Baba.
Stage- 4
Sai was very young, when he first came Shirdi. In the beginning he left Shirdi off and on, and returned to it. The date of his first arrival at Shirdi cannot be fixed.
On one of his later visit to Shirdi, possibly the final one, Baba arrived on the momentous occasion of Chand Bhai Patel’s advent to Shirdi.
Chand Bhai Patel was a rich and influential village Patel or Headman, of Dhupkeda village in the Nizam’s State, not far from Shirdi. His wife’s nephew was to be married to a bride at Shirdi. In 1872, he arrived with a huge marriage procession. Sai Baba accompanied Patel on that occasion from Dhupkeda to Shirdi. Sai Baba stayed there until Mahasamathi.
After that time, except for two months when he was under Jawar Ali Maulana, Sai Baba never left Shirdi but only made a few occasional visits off and on to the neighbouring villages of Rahata or Nimgam, from which he immediately returned to Shirdi.
So His final residence was Shirdi, from about 1872 till the end of his life in 1918.
"I draw to Me, My man from far off or even across the seven Seas to Shirdi, like a sparrow with a string fastened to its feet"-Shirdi Sai Baba, Indian Spiritual Guru-God 