Love is a principle on which all religions must unite. That love gets identified with God and perfection in man.
Baba achieved in himself that perfection, and therefore was able truly to declare that he had reached the highest Anandam Brahmeti Vyajanath. Baba showed that he was the Paramatma of all, that he was the Antaryami of all, and that he had in him perfect bliss, which we call Satchidananda.
To Muslims Baba is the Sufi. Kabir panthis, being part of the contributors to Sufism recognised Baba as the perfect Sufi.
Hindus including the most advanced in Bhakti and Jnana recognised him as the perfection of divinity or Satchidananda. Therefore believers in the principle of love as embodied in Godhood found it demonstrated in Baba. No doubt, success in this is not achieved in a day, but he has laid solid foundations for the edifice of inter-religious unity and, as time advances and as other world movements also advance, Baba’s pioneering efforts will be recognised and followed by the masses and also thinkers.
This is imminent; one can see glimpses of it even at present. Let none think that Baba is gone and has ceased to work. See the latest lilas. That enables us to see that Baba is the emblem and cause of the unity of religions in India and the world.
Regarding world unity, we are reminded of Abdul Bahai who attempted in 1830-40 to make people accept him as the Messiah of unity and to establish one religious, economic and social order into which all countries will fit in their systems harmoniously in accordance with his principles and directions. But history records the failure.
Baba’s work was similar to Bahai’s, i.e. promoting love, cooperation and harmony. But Baba was preeminently practical and he saw with his wonderful prescience how limited the progress will be at the outset and for a considerable time; and Baba laid the foundations of future World Unity in all essential matters to the extent that was possible.


