Category: Nature

Baba’s personalities โ€” His qualities of love, compassion, playfulness, strictness, and omniscience , revealed through Functions-stories, teachings, and the accounts of those who walked with Him.

  • Who is Shirdi Sai Baba

    Who is Shirdi Sai Baba

    Sri Krishna, Sri Rama, Sai Baba, are all divinely gifted or perfected souls and expressions of divinity. They transform everyone who comes into contact with their divine personality. This is especially true for those who are drawn through Rinanubandha (karmic Bond) by their divinity. That is the purpose or mission of their lives.

    Baba’s Birth and Grown-up:

    • Sai Baba (1838-1918) was an Indian spiritual Guru, Yogi, and Fakir, revered as a saint by millions of devotees, both Hindu and Muslim, across the world.
    • Sai Baba stated that while still a young child, his parents entrusted him to the care of a fakir. The fakir raised him.
    • From this foster father, Baba acquired Vairagya (detachment from worldly pleasures and pains) and developed a spiritual mindset.
    • That fakir passed away within four or five years after taking charge of him.
    • This fakir instructed his wife to take the young Baba and leave him in the care of the renowned saintly zaminder, Gopal Rao Deshmukh (Provincial Governor) in Selu.
    • Gopal Rao was an exceedingly devout individual, deeply attached to Tirupati Lord Venkatesa. He was affluent and generous, and he supported education and piety.
    • A wealth of true education was available to the young Baba, as he was consistently in attendance on this master.
    • Gopal Rao, upon departing from this world peacefully, signaled to the young Baba with a wave of his hand, instructing him to leave Selu and proceed westward to his new abode. (Shirdi is situated along the banks of the Godavari river, directly west of Selu).
    • After some time, Chand Bhai Patel, the Headman of Dhoop (Dhukeda) Village in Nizam’s State, arrived in Shirdi with a grand procession. He had come for the marriage of his wife’s nephew at Shirdi, around 1872. Sai Baba accompanied him for this occasion. When the marriage party arrived in Shirdi, they halted at Mhalsapati’s land near the Khandoba temple.
    • Bhagat Mhalsapati noticed the young Fakir disembarking from the bullock cart and greeted him with โ€œYA SAIโ€ (Welcome Sai). Others began to address him as Sai, and henceforth he became known as Sai Baba.
    • Babaโ€™s final residence was Shirdi, where he lived from 1872 until the end of his life in 1918.

    Baba’s Mission:

    Baba has notย  one mission, but a hundred missions. Divine personalities have specific functions. They protect the good (virtuous). They onlyย reform the wicked. They also establish Dharma (Virtue) or its hold on the people. And Baba was performing all theseย functions.

    His mission is to help every one, that means, of course,  everyone capable of benefiting, not persons who come in an unreceptive mood .

    Baba’s marga-Path:

    Studying  Gitas, one sees that there is no meaning in asking for โ€˜any one marga (path)โ€˜ expounded by the Divine Person. Saints expound all the margas. They find which marga or combination of margas would suit each approaching devotee. Then they give the same to him.

    Thusย Baba adopted every marga. In particular, one may note that the predominance in Sai’s methods was neither for ritual nor for Vedic study. Instead, it was forย living in consonance with the Supreme manifestation of Divinity in himself.

    Baba distributes:

    Baba quoted his master’s or Guru’sย  behest. “As he had received liberally from His master, He must similarlyย  distribute liberally amongst those that approached him.”ย  Baba was distributing not merely wealth, worldly relief and comforts; He was also giving spiritual gifts and spiritual blessings to all and sundry capable of receiving those benefits.

    Baba advises :

    • ‘Love all creatures.
    • Do not fight with  any.
    • Do not retaliate nor scandalize any.
    • When any one talks ill of you, that is,  against you, pass on unperturbed. His words cannot pierce into your body.  Others’ acts will affect them alone and not you.’

    Baba was ever active and never idle and His advice was,  ‘Do not be idle. Work, Utter God’s name. Read scriptures’.

    Baba is also advising:

    • ‘We should not harbour envy, rivalry, or combative disposition towards others.
    • If  others hate us, let us simply take to Nama Japa and avoid their company.
    • Hearken to the words of your parents. 
    • Help your mother in her tasks.
    • Speak the truth and truth alone’.

    Baba’s advice was  always simple and capable of being accepted and acted upon by even persons  of the meanest capacity.

    Baba’s moral teachings:

    Important thing for peace and happiness is love of all creation.  Baba’s moral teachings were conveyed by his own life and activity. Baba loved all creatures. The underlying motive of every act of his was love towards all human beings and all creatures.

    Baba’s Powers:

    He did not even appear to be  a teacher and was chiefly a granter of wishes. But all the same, he was a  powerful instiller of principles and virtue. He instilled these into the hearts of those capable of receiving such impress.

    Other Saints, about Sai Baba:

    The meaning of the name, โ€˜Sai Babaโ€™:

    Sai Baba/ Sai/ Baba has achieved, the supreme task of:-

    • Sai has come to achieve the supreme task of uniting the entire mankind as one family, through the bond of brotherhood of affirming;
    • And illumining the Atmic Reality of each person. This is done in order to reveal the Divine, which is the basis on which the entire Cosmos rests.
    • And also instructing all to recognise the common Divine Heritage that binds man to man. This way, man can rid himself of the animal. He can rise into the Divine, which is his goal.

    The most important facts to remember about Baba is that,

    • Baba was the embodiment of all virtues,
    • Baba did, nothingย  which he did not preach.
    • In Himself, all the virtues were the efflorescence of the  central root in Him, with which he began as a little child, namely:-
    • love for the Guru, 
    • love that knows no bounds of time, place, or circumstance, and
    • love that  sacrifices anything and everything at its altar.
    • Gratitude, service, equality, justice, consideration and so many other good qualities that were in him and taught by him were the direct issue of this love. These qualities could not have all been sustained without this love. This is the central point to remember about Baba.

    This enables  the sishya (student or Devotee) to get more and more like unto the Guru. By constant meditation  on him, the sishya becomes the soul of the Guru.ie

    • The sishya/Student/Devotee grows in love,
    • absorbs the love from the Guru, and
    • returns  it with all his soul and body.
    • Does not consider himself as anything except as  the lover and the beloved of the Guru.

    • Thus Devotee attains –
    • moral perfection,
    • spiritual  perfection,
    • perfection of siddhis and
    • perfection of every sort .
    • This is the natural  result of Baba’s moral teachings. 
  • โ€œSri Sai Baba’s Charters and Sayingsโ€œ -BCS

    โ€œSri Sai Baba’s Charters and Sayingsโ€œ -BCS

    As Lord Sree Krishna manifests Himself in the Bhagavad Gita, so does Baba in the โ€œSri Sai Baba’s Charters and Sayingsโ€- which was compiled by Sri B.V. Narasimha Swami Ji, India. This Book was published by All India Sai Samaj, Mylapore, Chennai-600004, INDIA

    “Self-realisation is the aim of Mysticism; but the โ€˜means to the endโ€™ must be suited to the needs of the individual.

    Baba in the flesh was the embodiment of the Supreme Spirit, lighting the Sadhakas’ path by His every word and action, to his devotees.

    The โ€˜Charters and Sayings’ were compiled by Narasimha Swami. They originate from Shirdi Sai Baba’s Word and Action. This compilation will serve as a manifestation of that Supreme Spirit in words.

    As Lord Sree Krishna manifests Himself in the Bhagavad Gita, so does Baba in the ‘Charters and Sayings’.

    It would transport persons, like my humble self who had the privilege of being at Baba’s feet when HE was in the body, back into the old times. It revive fond memories of the blissful moments spent with the Master.

    At one stage says Baba “I am your servant’s servant”; next “I am a servant of Allah”; and yet again “I am HE.” Intellect fails here; but the spirit beyond the intellect and mind is manifest.

    In the body, Baba was the insignificant human being. He was between it and the supreme Shiva as “Jeeva,” a wheel in the great machine. Transcending these, He stood as Shiva Himself.

    The miracles referred to in the book may cause a sceptic to stare. Devotees in tune with the Infinite Baba see them as events in evolution. These events are mysterious to the mere man. However, they are explicable in the light of Faith and Love.

    The onward march of Science may someday co-ordinate these phases in the frame of the Intellect.

    The ‘Charters and Sayings’ are useful as precepts both in the world spiritual and the world material”

    We cannot be too grateful to Nara Simha Swamiji for the labour of love. It has crystallized this phase of Baba’s divine personality in the ‘Charters and Sayings’. May the book serve to create and foster Faith and Devotion in all corners of the country (World)”.

    – By Mr. Justice M. B. Rege, B.A., L.B., High Court ex-Judge, Indore, India, in his Foreword Note




    Posts relating to BCS

    Podcast Episode: How Discrimination is divine?

    Pip: ShirdiSaiBaba.InterNational โ€” where a nineteenth-century saint's accounting practices turn out to be more spiritually rigorous than most modern financial advisors. Mara: Today's episode comes from Shirdi Sai Baba's International Devotees, and we're looking at one story that raises a genuinely striking question: what does it mean for discrimination โ€” the act of discerning whatโ€ฆ

    Keep reading
    Baba accepted 15 only not 35

    How Discrimination is divine?

    The Story of Rs. 15 Received vs. Rs. 35 Refused (BCS Para 255) In Paragraph 255 of Sri Sai Baba’s Charters and Sayings, two Deccani Brahmins arrived at the Shirdi mosque, leading to a remarkable demonstration of Sri Sai Baba’s divine discrimination, detachment, and omniscience. Hear Podcast also on this 1. Rs. 15 Demanded &โ€ฆ

    Keep reading

    Quotation- BCS 309

    Alms giving without discrimination “Athiti is what ever creature is hungry and comes on to you, at that (kakabali-crow offering) time, whether it is human or a bird, beast or insect. All these seek food. The real Athiti that you get, (but) you do not regard as such. These have come to you in lakhs.โ€ฆ

    Keep reading

    SAVING LIFE

    Babaโ€™s saving life Para Number in the Book & About His Saving Life SAVING LIFE (a) S.B. Nachne’s 579. Baba, in the presence of S.B.N. and many others in 1913 said: “We should not trust mad men.” In 1914 Nachne was doing puja at home and a mad man rushed inside, seized his throat, and said, “I will drink your blood, and opened his mouth wide to bite throat. S.B.N. thrust a spoon into the man’s openโ€ฆ

    Keep reading

    HELP IN MARRIAGE

    Babaโ€™s Says on Marriage Para Number in the Book & About Marriage (a) Adam Dalali 575. Adam Dalali (to Baba): My son has to be married. Unless you bless and give permission, how am I to get the money for it? B.: “Wait.” After a time, Baba said to A.D. : ‘Now, celebrate your son’sโ€ฆ

    Keep reading

    Something went wrong. Please refresh the page and/or try again.

  • Sai Baba is Scientist in All Branches of Sciences and Master of All Arts

    Sai Baba is Scientist in All Branches of Sciences and Master of All Arts

    Shirdi Sri Sai Baba, having infinite awareness, understanding and insight of Universal, possess complete knowledge of Every Science.

    Also Sai Baba is a Master of all Arts.

    See, Read and Assimilate on the incidents given below, in Sai Baba’s Life and also in his Devotees’ life. Both these Art and Science happenings, contribute to your Physical, Mental and Soul Well-being, significantly.

    How Sai Baba is Master of Astronomy Sciences

    Something went wrong. Please refresh the page and/or try again.

    How, Sai Baba is Master of Solar and Earth Sciences

    How, Sai Baba is Master in Law, Ethics, Economics, Political Science

    Something went wrong. Please refresh the page and/or try again.

    How, Sai Baba is Master of Human Mind Behaviors including Teaching

    Something went wrong. Please refresh the page and/or try again.

    How, Sai Baba is Master of Living’s Evolutionary Science

    Something went wrong. Please refresh the page and/or try again.

    How, Sai Baba is Master of Plant, Animal, Human, Physiology, Ecology, Engineering and Medicines

    Something went wrong. Please refresh the page and/or try again.

    How, Sai Baba is Master of Physics’ Matter, Energy, Motion etc

    Something went wrong. Please refresh the page and/or try again.

    How, Sai Baba is Master in Chemistry

    Something went wrong. Please refresh the page and/or try again.

  • Baba is a Aerobiology Scientist

    Baba is a Aerobiology Scientist

    Aerobiology โ€“ The study of the dispersion of airborne biological materials, as pollen, spores, microorganisms, or viruses in atmosphere

    Let us see How Sai Baba dispersed the airborne viruses in Shirdi, here from Hemadpant Book.

    “It was sometime after 1910 A.D. that I went, one fine morning, to the Masjid in Shirdi for getting a darshan of Sai Baba. I was wonder-struck to see the following phenomenon. After washing His mouth and face, Sai Baba began to make preparations for grinding wheat. He spread a sack on the floor; and thereon set a hand-mill.

    He took some quantity of wheat in a winnowing fan. Then he drew up the sleeves of His Kafni (robe) and took hold of the peg of the hand-mill. He started grinding the wheat. He put a few handfuls of wheat in the upper opening of the mill and rotated it.

    I thought โ€˜what business Baba had with the grinding of wheat? He possessed nothing and stored nothing. He lived on alms!โ€™ Some people who had come there thought likewise, but none had the courage to ask baba what He was doing. Immediately, this news of Baba’s grinding wheat spread into the village. At once, men and women ran to the Masjid and flocked there to see Baba’s act.

    Four bold women, from the crowd, forced their way up and pushing Baba aside, took forcibly the peg or handle into their hands, and, singing Baba’s Leelas, started grinding. At first Baba was enraged, but on seeing the women’s love and devotion, He was much pleased and began to smile. While they were grinding, they began to think. Baba had no house, no property, no children, none to look after. He lived on alms. He did not require any wheat-flour for making bread or roti. What will He do with this big quantity of flour? Perhaps as Baba is very kind, He will distribute the flour amongst us. Thinking in this way while singing, they finished the grinding. After putting the hand-mill aside, they divided the flour into four portions. They began to remove them one per head.

    Baba, Who was calm and quiet up till now, saying, “Ladies, Now please do this. Take the flour and throw it on the village border limits.” On hearing this, the women felt abashed. Whispering amongst them, they went away to the outskirts of the village. They spread the flour as directed by Baba.
    I asked the Shirdi people – “What was this that Baba did?” They replied that as the Cholera Epidemic was spreading in the village. This was Baba’s remedy against the same. It was not wheat that was ground. The Cholera itself was ground to pieces and pushed out of the village. From this time onward, the Cholera Epidemic subsided and the people of the village were happy.”- Hemadpant in Shri Sai Sat Charitra.

  • FURTHER RESULTS OF WORSHIP-III Doctrine of Devotion

    The One Stages, further up in Devotion:

    The devout reader would like to have a further sketch of the nature and the works of devotion at this stage . So, we may refer to Sri Adi Sankaracharaya who, describes what Bhakti is as the

    i) seeds of the or plant are re-grasped by the parent tree,

    ii) parent magnetic block attracts needles one behind another,

    iii) Chaste wife clasps her husband,

    iv) tendril (creeper) clings to the adjoining tree and mounts upward and  upward,

    v) waters of the rivers are for ever drawn downward and downward, till they reach the ocean and get inextricably and indistinguishably lost in it,

    similarly the heart of the devotee longs after the Divine feet of Pasupati, God Siva to be ever there. This is called Bhakti.

     Each illustration takes bhakti one stage further up.

    I. Ankolam – even vegetables is to get back to the original source and get reabsorbed in it. Similarly, we are parts/ sparks from God, must reach the original source of all creation, namely, God.

    II. Magnetic stone -a string of even seven needles might be found attached one behind another to a big magnet. Similarly every growing bhakta tends to attract others and impart his devotion to them; and through them to others ad infinitum.

    III. Chaste wife longs for her husband, and even his slightest absence for even a short period makes her full of unrest, (EVEN now, wife calling husband frequently and asking Where are you? When are you coming? etc.). Similarly  The Bhagavata treats all devotees as females, Gopis, and the only male in the Universe is Krishna.

    iv) The creeper– go further and further upward and upward till the top of the tree is reached, to get more light from the Sun, more of air and more of freedom and safety from animals. Similarly, devotee tends to mount up higher and higher in his spiritual levels to achieve nobler and nobler objects; and to transform himself into more and more of the like-ness of God, till he reaches full Sarupyam, Sameepyam and Sayujyam (Bliss)

    v)  Rivers – The waters of the rivers were originally part of the ocean, and after being held up in the form of water vapour, cloud and rain, they take the shape of a river. Similarly Purnalaya is the end of the devotion and that is obtained by the Jivas surrendering themselves, that is, making Atma-nivedana, which is the ninth mode mentioned in the Navavidha bhakti.

    That is both devotion and also absorption. After that there is nothing further to reach. Thus the various stages, attitudes, and relations of a bhakta can be very well dwelt upon and learnt by studying the above illustrations and applying them to oneself.

    ankolam tree

    Loving bhaktas/ Important Devotees:

    The Names of a number of loving bhaktas; so that they may ever remain in one’s heart and show how bhakti achieves its ends. The end of bhakti is not achieved by the offer of money to God  or by mere learning or by age or beauty of a person, God does not want any of these. “God wants only your heart, that is, your self”,

    As ,

    1. For the hunter Kannappa, what Achara or religious course of  conduct had he?

    2. For Dhruva, what was his age? (At the age of 5, God appeared before him. Also His name is given to Pole Star)

    3. For the elephant Gajendra, what education or degrees and titles had he?

    4. Had Vidura (favourite of Krishna) any qualification in respect of caste? He was the  son of a slave dancing girl.

    5. For the king of Yadavas called Ugrasena, who was favoured by Krishna what  manliness had he? He was a great coward

    6. For Kubja also was favoured by Krishna, had she any great beauty? She was  deformed in person.

    9. For Sudhama, known as Kuchela ( favoured by Krishna), had he any wealth?

    God is pleased by bhakti/Devotion alone and bhakti can capture Him. This contains the essence of the doctrine of bhakti or devotion

  • Babaโ€™s Earlier Period

    Babaโ€™s Earlier Period

    3โ€“4 minutes

    Birth to Shirti:-

    Stage -1

    Very late in his life, Baba revealed to Mahlsapathy an interesting fact. He disclosed that his parents were from Patri in the Nizam’s State, India. Patri is part of Parvani taluk, near Manwath. Sai Baba added that when he was still a tender child, his parents handed him over to a fakir. The fakir brought him up. Sai Baba occasionally showed his interest in Patri and Parvani when people from those parts came to him, by questioning them about the residents of those places. This is practically all that, we  have about the birth and parentage of Sri Sai Baba.

    Stage -2

    But who ever his parents were, it is quite important to remember that from his earliest infancy, he experienced a true vairagi or jnani detachment. He had all the associations or dissociation needed for this. Having no parents or kinsmen, and being brought up by a fakir, he easily picked up his foster-father’s vairagya and spiritual turn of mind.

    Even that fakir passed away within four or five years after taking charge of him. The fakir directed his wife to take the young Baba, and ย leave him in charge of a noted saintly zamindar, Gopal Rao Deshmukh at Selu.

    Stage -3

    Young Baba was left under the care of Gopal Rao Deshmukh. He spent the best and most impressionable part of his life at Selu. Selu had a fort and castle, where the Deshmukh resided.

    The young boy was very greatly attached to his master, and the master in turn was deeply interested in the boy. The boy stayed with the master at all times. He was present, whether the master was in the field or at puja, and whether he was in the garden or in the Court.

    Education:

    Baba seems to have had no formal education given to him at any time. He had no book study. There were no masters, either in the regional language (which must have been Marathi or Telugu) or in any other language.

    But real education of the highest sort, he had in plenty. This Deshmukh, was an extremely pious devotee greatly attached ย to Tirupati Venkatesa, whose image he worshipped daily in his own castle. He ย was rich, liberal, and patronised learning and piety. Hence an abundance of real education could be picked up by the young child Baba, when attending on his ย master.

    Perfect chastity and thorough self-control were the leading characteristics of his Guru. Invariable rectitude and perfect truthfulness also defined him. Generosity and serviceability to all became transplanted and took deep root in the disciple, Sai Baba.

    Stage- 4

    Sai was very young, when he first came Shirdi. In the beginning he left Shirdi off and on, and returned to it. The date of his first arrival at Shirdi cannot be fixed.

    On one of his later visit to Shirdi, possibly the final one, Baba arrived on the momentous occasion of Chand Bhai Patel’s advent to Shirdi.

    Chand Bhai Patel was a rich and influential village Patel or Headman, of Dhupkeda village in the Nizam’s State, not far from Shirdi. His wife’s nephew was to be married to a bride at Shirdi. In 1872, he arrived with a huge marriage procession. Sai Baba accompanied Patel on that occasion from Dhupkeda to Shirdi. Sai Baba stayed there until Mahasamathi.

    After that time, except for two months when he was under Jawar Ali Maulana, Sai Baba never left Shirdi but only made a few occasional visits off and on to the neighbouring villages of Rahata or Nimgam, from which he immediately returned to Shirdi.

    So His final residence was Shirdi, from about 1872 till the end of his life in 1918.

  • BABA WORSHIP IV -Refusing to own, the properties

    BABA WORSHIP IV -Refusing to own, the properties

    Baba began from 1908 to ask for dakshinas (Donations). Formerly, he would refuse offer of rupees to him, saying that he had no need for them.

    But from the time that this new tide began, he began to ask his visitors for payments of (even large) sums. Some he would ask for Rs.5, some for Rs.25, and some others for Rs.250.

    Baba would not ask for any funds except where he was going to recompense or where the visitor had already been blessed by Dana or Vittal and was bound to pay whom or those God pointed out.

    Many sent “vowed Sums” of their own accord, even Rs.6000 . Therefore, Baba easily succeeded in getting as dakshinas in the course of each day varying sums, that totaled up in the evening sometimes to Rs.300 and sometimes to thousands.

    Photo by Tima Miroshnichenko on Pexels.com

    In addition to the large crowd of persons who offered ย Naivedyas [food] of eatables to Baba, it was possible for 200 beggars to be fed everyday by Baba’s bounty and doles. Thus the appearance of a very prosperousย durbar was presented at Shirdi from 1909 up to 1918.

    It served a purpose, namely, the widening of Baba worship, which had a great purpose behind it. That is why Baba allowed all this to  develop his worship.

    Till then Baba avoided pomp. He would not even sit on a chair or lie on a cot, but sat and slept upon a sack cloth (gunny mattress) placed on the floor. He would not put on his head the crown or regal dress, when the devotees wanting him to look like a Maharaja/ King brought these for him. Nor would he accept or allow other royal insignia upon his person.

    Baba had no possessions, and all these regal paraphernalia mentioned above were kept with Ramakrishna Ayi, and on her death, were held by an association; and finally vested in the Sai Sansthan, formed by the “order of the Ahmednagar District Court in the year 1922“.

    When Baba left the body, he had only Rs.16 in his hand and no other property. Hence the Raja upacharas, which would have puffed up or affected other persons, did not affect him. In refusing to own properties or have a palace, he set an excellent example.

  • BABA WORSHIP III -Kings Durbar

    To make the congregational worship more advanced and attractive, there was an enthusiastic set gathering at Shirdi.

    One Ramakrishna Ayi, a young widow, being highly accomplished, was intent upon using all her gifts and cleverness for developing Sai Baba’s worship. She drew a large number of people to herself and made them more enthusiastic in the cause of Sai Worship

    Ramakrishna Ayi introduced silver whisks, silver maces, silver umbrellas, silver candelabras, moons, and artificial gardens to deck the chavadi, where Baba was worshipped on alternate nights. A (ratha) car, a palanquin with silver appurtenances, a horse, and other regal paraphernalia were furnished on her insistence and the insistence of other devotees to make Baba worship run exactly like Vittal worship or the worship of great Acharyas in their mutts.

  • Earlier Years at Shirdi III- Age of 50+

    In his earliest days, even up to 1890, Baba had a youthful love of art and music; and at night he often went to the Takia, the resting place for visiting Muslims.

    There he would, with his very sweet and appealing voice, sing songs mostly of Kabir or songs in Persian or Arabic, which the local people could not understand.

    He seldom performed the five Namazes, never bending on the knees and rising, as most Muslims do. He was an adept in concentration and he had reached the perfection of Manolaya on the Atman, the merger of the self in the Self. That is why he could say as he did. “Maim Allah Hum ie. I am God.“

    His worship never took him away from his social contacts with his neighbours, in relation to whom the key-note of all his thought and activity was service, absolutely selfless service.

  • Earlier Years at Shirdi II-Food & Residence

    Baba, noting Mahlsapathy’s attitude, left the place (Khandoba temple), and went to the gode- neem tree, which he used as his halting place off and on. He went about the village and the surrounding lands and had no particular arrangements for food.

    Luckily the village head, Ganapat Rao Patil Kothe and his wife Bayaji Bai, were greatly attracted by Baba’s personality, and from the very beginning of his stay there, they undertook to feed him, even when he was running about. Gradually he gave up roaming and then went about the streets, halted at four or five places and from there collected whatever food was brought to him.

    For his stay and sleep, the dilapidated mosque of the village was the only place, and it soon became his residence. He was never for wholly deserting society and living in mountain caves and deserts.

    Mosque where Baba lived