Category: Medias

A curated library of books, magazines, online publications, and media for devotees seeking to deepen their knowledge of Shirdi Sai Baba, His life and His teachings.

  • HELP IN MARRIAGE

    Baba’s Says on Marriage

    Para Number in the Book & About Marriage

    (a) Adam Dalali

    575. Adam Dalali (to Baba): My son has to be married. Unless you bless and give permission, how am I to get the money for it?

    B.: “Wait.”

    After a time, Baba said to A.D. : ‘Now, celebrate your son’s marriage.”

    A.D. then got very good brokerage business and with the money got, he performed his first son’s marriage.

    Similar blessing from Baba enabled him to perform the marriage of his two other sons.

    (b)L.G. Munge

    576. Laxman Govind Munge went in 1890 to Rahata and there met Sai Baba.

    B.: “Come child, I was thinking of you yesterday. Come, eat this mango and shampoo my leg”; ” What for have you come?”

    Munge: My marriage is settled.  I have no jewels. I have come to borrow jewels (from my relations).

    B.: “Who is whose? Who gives? Who receives? None will give timely help. If you need 1,000 Rupees or 2,000 Rupees (worth of ornaments), receive it from me.”

    Munge (thinks): How is this poor fakir to give me 2,000 Rupees jewels.

    His relations (as foretold by Baba) refused to help. Then a Gujarati Sowcar at Sinner was induced by M.’s friend, to lend him 2,000 Rupees worth of jewels, for a payment of 25 rupees cash. Thus the marriage was celebrated.

    (c) Damodar Rasane

    577. Damodar Rasane had four offers of marriage for his son Nana (Daulat Shah), one of which had Rs.2,500/ or 3,000 of dowry.

    D.R.: Baba, which of these girl’s horoscopes shall I accept for my son?

    Baba, Picking up a poor girl’s Horoscope: “Damia, let this be your daughter-in-law. (That girl was married to Daulat Shah and proved a good choice).

    Id) S.B.Dhumal

    577B. S.B. Dhumal became a widower at 36 without issue. The Question about his marrying again was raised by his father-in-law Rao Bahadur B.D.Kinkhede. Rao Bahadur approached Baba. Baba’s eyes gave the negative reply. Baba did not permit him to marry at all. Hence Rao Bahadur S.B.D. remained single till the end of his life.

  • Baba’s help in travel

    Baba’s help in travel

    Baba helped his devotees in travel

    Para Number in the Book ‘BCS” , About His Help in Travelling

    564. Baba to Nana (with Haridas): “Take food and go to the train.”

    [Haridas having no faith in Baba started without meal and …Nana Chandorkar started only after taking his meal and again taking leave of Baba, yet he reached in time, as the train was some hours late,]

    564A. Trip to Kopergaon by Ganesh Vishnu Bere (alias Nana Saheb Bere)

    Agricultural Inspector was about to start to Kopergaon in a tonga, with Sri Das Ganu, to catch a train and went to Baba for leave taking.

    Baba:    “ Hurry up. Do not delay or stop your tonga till you  reach the station”. 

    Accordingly the two started in their tonga  from  Shirdi.  As there was plenty of time for the arrival of the train, other tongawallas requested Bere’s tonga to wait. But heedless of the requests, Bere came to Kopergaon safe, though long before the train arrived. 

    The other tongas from Shirdi arrived in time, for the train later on. But enroute, they had been attacked by high way men (robbers) . Why Baba hurried up Bere was then clear.

    565. Baba to Purandhare: “Stay two days at Nasik and then leave.” R.B.P. was forced by illness of his children to stay at Nasik for two days.

    566. Baba to B.V. Vaidya (going to Nasik): “There is plague in Nasik. Go back home, with your children.”

    1. Baba to Tatya, who had got a summon from court: “Do not go to court today.”(The court was suddenly closed that day).
    2. Baba to Tatya: ” Do not go to the market or at least take Shama with you. (Tatya went without Shama, and one of his horses became uncontrollable with pain in the waist).
    3. Baba “Englishman, do not go to Kopergoan”. The Englishman went and on the way was thrown off the carriage and had to be an in-patient at the Hospital.
    4. Baba (to Kaka Mahajani on his arrival): “When do you go back?”

    Kaka:  When you order. Baba:   “Go to-morrow morning.”

    Kaka Mahajani started next morning and found that he was badly needed at his office.

    1. Baba (to Mr S. Tarkhad soon after his arrival at Shirdi-with the hope of getting  Baba’s blessings for employment): “Go back, to your place (Poona) via Ahmadnagar.    Start now with Tatya Patel”.

    Mr. S.T. thought it was hard lines to go back at once and that without employment. But, when he reached Poona, the directors of a mill were eagerly waiting for him, on account of a strike among millhands and they made him their manager.

    1. Baba to N.G.C.: “Do not go to-day, but go tomorrow to meet the collector at Kopergaon.”

    The collector had cancelled that day’s engagement by wire and came to Kopergaon only on the following day, facts unknown to N.G.C. but known to Baba by his Antarjnana.

    1. Baba to Pandharpur Vakil: “Do not start to -day. Start to-morrow for your Pandharpur case.”

    The vakil later found that the Govt. Vakil on the opposite side had obtained a day’s adjournment without notice to him.

    1. H.S.D. to Baba: On 6-2-1916 the Will case is to come up for hearing. So the Bombay party wants me to start now to give evidence. B.: “No.no, let us wait and see.”

    H.S.D. later. The case, it seems, has been posted to the 9th.

    Baba: “Let us wait and see.”

    (Again ) H.S.D.: The case has been posted to the 13th.

    Baba: “Let us wait and see.”

    Baba permitted H.S.D. to start only on the 14th and the case was actually taken up on the 15th at Bombay. The detention seemed to be risky, as the party summoning Dixit was considering whether to issue a warrant. But Baba sending him on the 14th averted its issue.

    574A. Baba asked Chandrabai Borker to go to pandhrpur. That was the place where Mr.Borkar had his official work. She went there and found he had gone away on transfer, and sat dejected at a dharmasala. A fakir appeared, told her of the transfer to Dhond, gave her tickets to Dhond and a male escort to take her there.

  • KINDNESS EVEN TO CRIMINALS

    Baba’s kindness even to criminals

    Para Number in the Book &About His kindness to Criminals

    1. One day in Dassera 1915, Baba said to H.S.D.: “Kaka, in our Durbar, the good and evil alike come. We should regard them impartially; should we not?”

    A clerk then came and prostrated before Baba. There was a warrant out for him for having embezzled his master’s money. So his immediate senior officer, who was present at the mosque, thought that he must go and inform the police.

    Baba then narrated the incidents about embezzlement and warrant, however concealing the real names and substituting for these, general names like vani, Teli,etc.

    Baba to the clerk: “Go and have your meal at once.”

    Baba to the senior: “You had better remain here.”

    Baba again, to the clerk (who had finished his meal and had a little private conversation with Baba): “You may go away now.”

    Baba (detaining the senior, who was afraid that his own superiors might blame him for letting the clerk escape): “Are you afraid?”

    Senior: No Baba.

    The senior was sent away from Shirdi only after 3 or 4 days. His superiors did not blame him. The clerk surrendered himself and pleaded guilty at the prosecution, evidently following Baba’s advice. The master did not press for a severe sentence and a light punishment was awarded.

  • ROLE OF BOSS OR MASTER TO DEVOTEES

    ROLE OF BOSS OR MASTER TO DEVOTEES

    Baba’s role of boss or Master of Devotees

    Para Number in the Book ‘BCS”, About His Role of Boss or Master

    (a) Kaka Mahajani

    560.   B.: “How is Thakersey, Kaka’s (Mahajani’s) master? He has a different master to give him, bliss.”

    (b) Re: Purandhare R.B.

    1. A Devotee: His (R.B.P.’s) boss will take him to task if he overstays. B.: “I am his boss (so you are safe).”
    2. Devotee: Baba, gave me leave to catch the train; else, I will be dismissed from service.

    B.: ‘There is no other superior here (for you, except me). Take food and go in the afternoon.” (Implicit obedience to Baba’s orders was always found to be the safest course)

  • WATCH AND FORE-KNOWLEDGE 

    Baba’s loving watch and fore-knowledge

    Para Number in the Book & About His Watch and Fore-knowledge

    (a) G.G. Narke (cf.608)

    558. In 1916 a halwa-maker usually supplying halwa (cake) for Baba’s Arati died of plague.

    Baba to G.G.N: “Go to the halwayi’s shop and bring naivedya.“

    G.G.N. going to the place asked Mrs. H: Baba wants Naivedya.

    Mrs.H: Look there. My husband’s plague-stricken corpse is there. The Halwa is in the almirah. Take it if you please.

    G.G.N. took it, trembling for himself and for others who were going to take naivedya, with the possibility of catching plague: and he placed the Halwa before Baba.

    B.: ” You think you will live if you are away from Shirdi and that you would die if you stay at Shirdi.

    That is not so. Whoever is destined to be struck will be struck. Whoever is to die will die. Whoever is to be caressed will be caressed, (cf. 298,608)

    The Halwa was given as naivedya and none caught plague’ from the Halwa.

    (b) S. B. Dhumal

    559. S.B. Dhumal at Nasik found plague in the town and plague rats in his house. He wrote to Shama at Shirdi asking him to consult Baba whether he should leave the house and go to the bungalow. Baba’s answer permitting the removal to the bungalow, came.

    But on the very night of going to the bungalow, a dead rat was found in one of the beds and a letter was sent to Baba as to whether he should move away. S.B.D. continued to remain in the bungalow till the reply should come. The reply came advising continued stay.

    Later, dead rats were found all over the house, in the servant’s quarters, in the well, as in the neighbourhood.

    Then writing a letter again to Baba, S.B.D. packed his articles before reply came, and was about to unlock his house at Nasik for re-occupation. Just at the moment Baba’s reply came. It was: “Why should we give up (change) our residence?”

    At once S.B.D. went back to the bungalow and lived there. By Baba’s supervision, S.B.D. and his family were, perfectly safe, (cf.9)

    559A. Villagers (after Appa’s death): Baba, there is terrible cholera raging in the village. Save us.

    Baba: “Do not fear. Only seven will die. After that this epidemic will disappear”.

  • WATCH OVER DEVOTEES 

    Baba’s loving watch over devotees

    Para Number in the Book ‘BCS’ , About His Watch over Devotees

    (a) N.G. Chandorkar
    1. When N.G.C. was transferred to Pandharpur and was approaching Shirdi to take leave of Baba, Baba addressed the devotees present and said to Mahalsapathy, Kasiram and Appa Scindhe:- “Let us four do Bhajan; The door of Pandari is wide open. Let us joyously do Bhajan.” Then Baba led with the song:

    “To Pand’ri will I wend my way,

    Therein to be staying.

    To stay there. 0, therein to stay

    For there my Lord is living.”

    1. Joshi, younger brother of the Thana pleader Joshi, wanted to go to Baba Shirdi; but could not afford it. Some days later a Konkanath Brahmin was taking leave of Baba to go to Bombay.

    Baba (to K.B.): “Take this packet of Udhi and give it to a man, who will meet you in the train and ask you for just a span of space to sit.”

    K.B. (receiving it):If I do not find any man, I will send this packet back to you.

    B. “You will find the man.”

    Then K. B started from Kopergaon to Bombay and up to Kalyan found no one. At Kalyan the whole train and his compartment were overcrowded and Joshi, the younger rushed into his compartment and asked for a span of space. K.B. gave him the space and also the Udhi.

    555.   On the 3rd week of October 1917 at 5 p.m. Kaka at his office met the son of his master, the sait.

    • S.: My father writes from Nasik and wants to know, if Sai Baba would advise him to prolong his stay there or go back to Bombay. Please go to Shirdi and consult Baba.

    KM:. H.S.Dixit is at Shirdi, we shall write to him to consult Baba and get his orders.

    S.S. No, no. The sait is particular that you should go and get orders direct from Baba.

    KM: I will go.

    At that same time Baba was at the mosque with H.S.D. and 24 others.

    Baba turning to H.S.D.: “Hallo! that matters are being bruited and what deliberation!”

    Next day K.M. arrived at Shirdi.

    Baba to K.M: “You have done well in coming.”

    Baba (turning to H.S.D.): “Last evening we were thinking of this. Were we not? “

    Then K.M. and H.S.D. compared notes and found how Baba was watching devotees both at Bombay and at Shirdi at the same time, (cf.para 9)

    (d) Rao Bahadur M.W. Pradhan’s mother

    556. Baba to M.W. Pradhan: “On this side of my body there is excruciating pain. It will be alright in two or four days.”

    Baba, when saying this, was apparently healthy and M.W.P. could not make out its meaning at the time; but when he went home to Bombay, he found that his (M.W.P’s) mother’s body on one side (by reason of hemiplegia) had excruciating pain and it was alright in two or four days.

    (e) Manager’s servant

    557. Baba before Mr.Manager (Sadashiv Tarkhad): “My leg is paining. It will be alright. if Korphad (aloe) is spilt in two, warmed over a fire and applied. “

    It was Manager’s servant that had pain (lumbago) and the suggested application of Korphad was adopted and the servant was cured

  • SUBMITS TO WORSHIP OUT OF LOVE TO DEVOTEES

    SUBMITS TO WORSHIP OUT OF LOVE TO DEVOTEES

    Baba’s submits himself to worship by devotees

    Para Number in the Book “BC&S” and about Baba’s Submission himself for Worship by Devotees.

    551. Baba from the beginning disliked or avoided the worship of his body by devotees. But Mahlsapathy’s ardent devotion began the worship and could not be resisted. Bapu, a four year old son of N.G. Chandorkar extended it, and all (then) began to claim the same privilege as the child.

    Still Baba did not wish to have sandal applied to his forehead e.g., in three horizontal lines. But Dr.Pandit came and put these lines of sandal on Baba’s forehead. Baba suffered it quietly.

    Dada Kelkar : Baba, How is it that though you objected to this form of sandal paste, you allow it now?

    B.: “Pandit believes in his mind that I am the same as his Brahmin guru Dhopeswar Kaka Maharaj, and applied sandal to me as he was doing to that guru. Hence I could not object.”

    Abdul Rangari, a moslem, came later and asked Baba.

    A.R.: Baba, how is it that sandal is being pasted on you? This is not our custom.

    B.: “Jaisa Desh, Vaisa Vesh (i.e., we must conform to our surroundings). The Hindus worship me as their God. Why should I displease them? I allow them to do so. I myself, am a devotee of God.”

    Baba orders Guru Purnima Celebration

    552. Baba’s (group) Arati and pooja on ordinary days was started in 1909; but for some time, there was no celebration of Guru Purnima by special worship of Baba on that day.

    Baba himself sent for Dada Kelkar on Guru Purnima day and said “Do you not know that this is Guru Poornima; Bring your worship materials and do your Guru Pooja”. The Guru Pooja was done on that day and this practice of celebrating Guru Poornima by all the devotees worshipping Baba, then begun, has continued up-to-date.

    But Baba objected to stealthy midnight worship of himself on Sivaratri, by H.V.Sathe.

  • Help in Business

    Baba’s help in business

    Para Number in the Book “BCS”, About Baba’s Help in Business

      (a) D.S.Rasane

    548. Damodar S. Rasane had an offer for speculation in cotton at Bombay from a broker. The broker promised him lakhs of rupees by way of profit. D.S.Rasane wrote to Shama to gel Baba’s permission. Shama brought the letter to Baba. Before it was read, Baba spoke.

    Baba: “Damia  wants to catch at the sky. He is not content to keep what God has given him. Damia’s is confused. Write to him that his present state is not unhappy. His present half loaf is enough. Let him not bothered about lakhs.”

    Then Damia went in person and, thinking of starting that speculation and giving Baba a share in the profits, massaged Baba’s feet.

    Baba, loudly: “Damia, I am not in anything (i.e. I do not wish to get entangled in any samsara, like sharing profits.)”. So, that enterprise was given up.

    Again Damia had a proposal, when prices of grains were running high to buy in a lot of grain; and store it for some months or years and then sell it. Damia went to Baba and said “Shall I trade in grain ?”

    B.: “No, you will be buying at five seers [weight] and selling at seven (per Rupee).”

    But for weeks, the rise in prices was kept up and Baba’s prophecy seemed to be falsified. But a month or two later i.e., in Sravan, there was abundant rain on all sides; and the prices suddenly fell and remained low for a long time. The grain storers had a serious loss. Baba saved Damia from that fate.

    (b) Bayyaji patel

    549 (1) Baba was giving regularly Rs.4/- per diem to Bayyaji Appaji patel for years.

    B.: “Do not lend these moneys, nor give them away to others, Do not eat and excrete these.”

    Baba evidently wanted the money to be invested in land Purchases. Accordingly Bayyaji purchased 84 acres of land, which he is still retaining.

    (2) Sugarcane was the vogue, and everybody was planting the Godavari valley with sugarcane.

    Bayayaji: Baba, shall I plant sugarcane? Baba. “Don’t.”

    But the example of others and the hope of large profits from sugarcane, made Bayyaji disregard Baba’s advice and go in for sugarcane planting. What was the result?.

    First, a loss of Rs.300/- in the money invested and next, the going without the usual supply of dry crops, he would have got on the land.

    (c) Rao Bahadur S.B.Dhurnal

    550. S.B. Dhumal was offered the pubic Prosecutor-ship at Nasik. He wrote to Shama for Baba’s approval.

    B. “ Why should he accept the new? The old is good enough.”

    S.B.D. rejected the Public Prosecutorship and his income was still good.

  • HELP IN DOMESTIC AFFAIRS

    Baba’s says on domestic affairs

    Para Number in the Book & About Baba’s Help in Domestic Affairs

    (a) Mr. and Mrs.Nimonkar

    546. Nana Nimonkar (to his wife): See our boy at Belapur, and return immediately.

    Mrs.N.N: How ? There are so many relations there to see.

    N.N.: I cannot wait. Next day being Amavasya, you must return.

    Mrs. N.N. was greatly worried and perplexed.

    Baba coming up just then from the mosque said: “Mother, you are going to see your convalescent son at Belapur. Go Quickly. Go unperturbed. See all your relations there and then return to Shirdi, after 2 or 4 days of stay.”

    Thus Baba’s appellate decree reversed Nana Nimonkar’s. Nana proposes and Baba disposes.

    547. Mrs.H.V. Sathe had agreed to go with her husband to see a land recently purchased near Shirdi. But her father persuaded her and she resolved not to go as. If she did, Babu’s widow (relative) would give trouble by claiming rights in the land.

    So when the cart came and stood in front of Sathe wada; and her husband asked her to get in, she refused. The irate husband pulled out the whip from the cart-man and raised it aloft to chastise the wife. Suddenly, Megha rushed in.

    Megha: Baba wants you urgently to go to Dawaraka Mayee.

    H.V.S dropped the whip and went to Baba.

    Baba: “What is the matter? What is it that has happened? Your land is there. Where is the necessity to go and see it?

    H.V.S felt ashamed of his attempt at whipping his wife and was glad to note the watchful eye of Baba over himself and family.

  • BLESSINGS FOR ISSUE

    6–9 minutes

    Baba’s Says on children

    Para Number in the Book & About children birth

    (a) D.S. Rasane

    539. Damodar S. Rasane married one wife, had no issue and married another, hoping to get issue. But still the second marriage also was not fruitful. In his horoscope there was a papi in the fifth place from lagna. The stars evidently were against him. But he had great faith in Baba. When he went to Shirdi, Baba was waiting for him and gave him four mango fruits.

    B.: “Damia, take these fruits now.   Eat and die.”

    Damia was shocked, failing to see that begetting progeny and continuing in Samsara was Spiritual death. Again,

    B.: “Do not eat the fruits yourself.   Give them to your wife. Damia: Which wife?

    B.: “Junior wife. Let her eat the fruits. She will have two sons first, the first to be named Daulat Shan, and the second to be named Thana Shah.”

    Later Baba told him that he would have eight children in all. This proved to be exactly the case, Damia had two sons first. He took his first son to Baba and said’ ” How shall I name this child?”

    B.: “Have you forgotten what I told you? You have written it at page 3 of your notebook- Did I not say that he should be named Daulat Shah?”

    (He is Nanasaheb Rasane, Trustee of Baba Sansthan)

    (b) Rao Bahadur H. V. Sathe

    540.   H. V. Sathe, a deputy collector was at the age of 50, a widower with 2 daughters and without male issue and he hesitated very much to marry again to get male issue.   He came to Shirdi in 1904 along with the Mamlatdar.

    Mamlatdar: Saheb has no male issue, Baba.

    B.: “If Saheb marries, God will give him a son.”

    Thus assured, H.V.S. was prepared to marry. Next year, Dada Kelkar’s daughter was offered: but H.V.S. wished  to consult Baba. As soon as the girl was taken by Sharma and Dada Kelkar to Baba, Baba (putting Kumkum on the forehead of the girl) said: “Send this girl away to Ahemedabad (The place where H.V.S. then was). Then H.V.S. married her (1906); but during the next six years, two daughters only were born.

    In 1912, Dada Kelkar and his wife went to Baba and said: “Baba, when are we to have a grandson?”

    B.: “I am requesting Allah. He will comply with my request.” (In 1913 a son was born to H.V.S. and he is still (1940) hale and hearty.)

    (c) Sapatnekar

    541. One, Sapatnekar, a law student found his friend going up for the Law Examination with him and asked him what hopes of success, he could have with his insufficient preparation of his subjects. The latter replied that he was relying upon Sai Baba’s assurance to him of success despite insufficiency of preparation. Then Sapatnekar reviled both his friend and Baba. The Examination results came and proved the correctness of Baba’s statement.

    Sapatnekar, however, attributed the results to a fluke and still held Baba in low esteem. He then practised at Akkalkot as a lawyer and after ten years lost his only son. Then conscience began to prick him and he wished to visit Baba to apologise. He went and bowed to Baba.

    B: “Chal! Hut” (i.e., get away).

    A little later, again he bowed to Baba.

    B.: “Get away from here.” The man went back.

    A year later, Baba appeared in his wife’s dream and invited the pair to come to him. On this occasion Sapatnekar apologised humbly for his past contempt. Baba then addressed a shepherdess in S.’s presence and narrated the incidents of S.’s life, as his own.

    While S. was wondering at Baba’s thorough knowledge of things transpiring at distant places and at distant times. Baba spoke again to the shepherdess.

    B.: “This man (pointing to S.) blames me, thinking that I killed his son. Now I will again bring back that identical soul to his wife’s womb.”

    Baba then turned to S. placed his palm over his head and said: “Your object will be quickly attained.”

    Sapatnekar was full of joy and his faith grew and developed as Baba showed him, more and more of his Antarjnana. For instance Baba gave a full account of Mrs. Sapatnekar’s disease and foretold (or directed) its cure. In the face of such utterances, it was impossible to disbelieve Baba again, as he(S) did in his student days. At leave taking, Baba gave him a cocoanut and said “Put this in the Padar ( the frings of the upper cloth) of your wife and go away rejoicing”.

    In 12 months’ time he got a son, whom later he brought to Baba.

    (c) Mrs. Aurangabadkar 

    542.     One  Sakharam   Aurangabadkar  of Sholapur had no  issue  by his  second  wife. She never conceived even once during the 27 years she lived with him. Shama asked her to wait near the mosque, when he would call for her, after Baba should get into a pleasant mood.

    After Shama poured water on Baba’s food-soiled hand to wash it, Baba pinched his cheek. Shama feigning anger “What Deva, is it good for you to pinch me?”

    Baba: “During the 72 Janmas that you were with me. I never pinched you till now; and yet you resent my touching you.”

    Shama: Deva, we want a deva to give us sweet things, e.g.. Swargaloka, Vimana, etc.

    B.: “Yes indeed I have come for that”. Then Baba sat on his usual seat. Shama beckoned to the lady and she came, bowed and presented a cocoanut and scented sticks.

    Baba shook the cocoanut, which was dry.  The kernel within rolled and made a noise.

    Baba: (holding it in  “guduguduppandi” fashion) “Shama, this is rolling.  See what it says.”

    Shama: The lady here prays that a child might be similarly quickening in her womb. So give her the cocoanut with that blessing.

    B.: “Will the coconut given to her turn into a baby? How foolish people are to fancy such things!”

    S.: I know the power of the blessing and the cocoanut. Give her the coconut and the blessing.

    B.: “Break the coconut. “

    S.: Give the blessing and the coconut.

    This was repeated twice or thrice. S.: But when?

    B.: “In 12 months’ time.”

    Then the coconut was broken and one half was given to the lady.

    S.: Madam, you see what he said. If in 12 months time you do not get issue, I will break a coconut against his head and drag him out of the Masjid. If I do not, I will not call myself “Madhava Rao”.

    She was delivered of a son in one year’s time and the boy was brought to Baba in his fifth month; and the grateful father paid Rs.500/-, which was used for constructing a stall for Baba’s horse “Syamakarana“.

    (e) Cbintamani Rao

    543. Baba to Mahalsapathy: “Tell that man Chintamani Rao that, if he marries again, he will have one son and one daughter”. Chintamani married again and had just one son and one daughter.

    (f) Mahalasapathi

    544. Mahalsapathy had only female issue and yet resolved to lead a life of Brahmacharya and slept at the mosque or temple.

    Baba: “Bhagat, Go and live in your house. You will get a son. A son is a mango fruit. A daughter is a tamarind fruit.“

    Bhagat went on a Gokul Ashtami day and stayed at his house. Next Gokul Ashtami, a son was born to him.

    (g) Ratanji Sait

    545A. Ratanji Sapurji Wadia of Nanded (Nizam’s States) having no issue, gave a picnic party to Das Ganu Mahraj and Mouli Sahib, a Moulana at cost of Rs. 3-14-0 and went to Baba. He had no issue and wanted blessings from Baba for issue.

    B: “You have already given me Rs. 3-14-0. Give me now Rs. 2-2-0 Dakshina”.

    Ratatnji gave the required amount, but wondered how he had given Rs.3-14-0 to Baba, as he had sent him no money and never met him before.

    Baba: “God will fulfil your heart’s desire.”

    With this blessing, Ratanji returned and learnt from D.G. that Baba’s receipt meant that Baba had received it in the form of the Maulana. Ratanji looked up the account and saw that Rs3-14-0 was the amount expended on the picnic.

    Ratanji thereafter was blest with the birth of a son

     (h) Re: Narayana Govind Sindhe

    545B. N.G.S who got one son (after 7 daughters were born) by prayer to Datta in 1903 was told by Baba, that Baba granted the prayer, though there was no male issue in the man’s prarabdha. See under “Powers”.

    545C. Baba’s blessings for longevity of children 

    B: “Has G.G Narke children?

    Devotee: Baba, they all died very young.

    Baba: “Allah will bless.”

    Four children were born to G.G. Narke, after that and all of them are alive (Baba blessed Mrs.Badave, with similar effect.)

    545D. Villagers (after Appa’s death) : Baba, there is terrible cholera raging in the village. Save us.

    Baba: “Do not fear. Only seven will die. After that this epidemic will disappear,”