Category: Love of Devotees

Ia Love every person & creature

  • Baba is a Master of “Catechectics”

    Baba is a Master of “Catechectics”

    Catechectics is an Art of teaching by Question and answer (as a Part of ‘Howย emotionalย investmentsย shapeย ourย behaviorsย andย thoughts’). Baba is in very advanced stage in this science. This is an example:-

    It was in the year 1916, a Chennai Bhajani Mela (Party of the Ramadasi Panth) started on a Pilgrimage to the holy city of Kasi/Banaras. The Party consisted of a man, his wife, daughter and sister-in-law; and they had come to Shirdi to get Gift of money from Baba. There the husband got a wonderful vision in his dream one night as follows :-

    He was in a big city, the police there had arrested him, tied his hands with a rope, and put him up in lock-up. As the police were tightening the grip, he saw Sai Baba standing quiet outside, near the cage. On seeing Baba so near, he said in a plaintive tone – “Hearing Your fame, I came to Your Feet, and why should a calamity befall me, when You are standing here in person?”

    • Baba said – “You must suffer the consequences of your action”
    • He said – “I have not done anything in this life, which would bring such a misfortune on me.”
    • Baba said – “If not in this life, you must have committed some sin in your past life.”
    • He replied, “I do not know anything of my past life, but assuming that I did commit some sin; then why should it not be burnt and destroyed in Your presence, as dry grass before fire? “.
    • Baba – “Have you got such faith?”
    • He – “Yes.”
    • Baba then asked him to close his eyes.
    • No sooner did he shut them, than he heard a thumping sound of something falling down, opening his eyes,
      • he saw that he was free and the police had fallen down, bleeding.
      • Being much frightened, he began to look at Baba who said – “Now you are well caught, officers will now come and arrest you.”
      • Then he begged – “There is no other saviour except You, save me anyhow.”
    • Then Baba again asked him to close his eyes. He did so and when he opened them,
      • he saw that he was free, out of the cage and
      • that Baba was by his side.
      • He then fell at Baba’s Feet.
    • Baba then asked him –
      • “Is there any difference between this namaskar (Hello) and your previous ones? Think well and reply.”
      • He said “There is a lot of difference; my former namaskaras were offered with the object of getting money from You, but the present namaskar is one offered to You as God”
    • Then a desire arose in his mind, to get the darshan of his Guru Ramdas;
      • when Baba asked him to turn back and see. And when he turned,
      • lo, Ramadas was in front of him.
      • No sooner did, he begin to fall at His Feet, Ramadas vanished.
    • Then he inquisitively asked Baba,”You look old. Do You know Your age?”. Baba – “What! Do you say I am old! just run a race with Me and see.” Saying this, Baba began to run and he too followed. Baba disappeared in the dust raised by His foot-steps while running, and the man was awakened.
    • After awakening, he began to think seriously about the dream-vision. His mental attitude was completely changed and he realised the greatness of Baba. After this, his grabbing and doubting tendencies disappeared and true devotion to Baba’s Feet sprang in his mind.
    • The vision was a mere dream, but the questions and answers therein were most significant and interesting.
    • Next morning, when all the persons assembled in the Masjid for the Arati, Baba gave him as prasad two rupees’ worth sweetmeats and also two rupees from His pocket and blessed him.
    • Baba made him stay there for a few more days and gave him His blessing, saying, “Allah (God) will give you plenty and He will do you all good”. He did not get more money there, but he got far better things viz. Baba’s blessing, which stood him in good stead all along.
    • The party got plenty of money afterwards; and their pilgrimage was successful: as they had not to suffer any trouble or inconvenience during their journey.
    • They all returned home safe and sound, thinking of Baba’s words and blessings and the Anand(Bliss) they experienced by His grace.

    In SSSC Ch-29

  • Baba is a Carpology Scientist

    Baba is a Carpology Scientist

    Carpology is a branch of botany. It focuses on the study of seeds and fruits, particularly their structure and morphology. It helps in understanding the evolution of plant species and reconstructing

    Here is the proof of the Baba’s knowledge in this Science

    Kaka was the Manager in the firm of Thakkar Dharmasey Jethabhai, a solicitor of Bombay. Out of curiosity and just to test Baba, Mr. Thakkar once decided to go to Shirdi with Kaka during Shimga holidays.

    Kaka bought two seers of raisins (dried grapes with seed) on the way for presentation to Baba. Then Kaka prostrated himself before Baba and offered the raisins to Him. Baba ordered them to be distributed.

    Mr. Thakkar got a few of them. He did not like the raisins and he was advised by his doctor not to eat them without washing and cleaning them. So he was in a fix. He did not like to eat them, nor could he reject them.

    To keep up formalities, he put them into his mouth, but did not know what to do with the seeds. He could not spit them out on the floor of the Masjid, so he pocketed them against his wish.

    He then thought about Baba being a Saint. He questioned how Baba could be ignorant of his dislike for the raisins. Could Baba force them on him?

    When this thought arose in his mind Baba again gave him some more raisins. He could not eat them, but held them in his hand. Then Baba asked him to eat them up.

    He obeyed and found, to his surprise, that they were all seedless. He wanted to see miracles and here was one. He knew that Baba read his thought; and as per his wish converted raisins (with seeds) into seedless grapes. What a wonderful power!

    Again to test further he asked Tarkhad, who was sitting by and who also got some raisins, “What kind of grapes you got?” He replied “They variety with seeds.” Mr. Thakkar was still more surprised to hear this.

    Then to confirm his growing faith Thakkar thought in his mind that if Baba was a real Saint, the raisins should be now given to Kaka first.

    Reading this thought also, Baba ordered that distribution should be commenced from Kaka. These proofs were sufficient for Thakkar.

  • Have you promised God?

    Have you promised God?

    You may be worried because you have promised Me something, and later, you are tempted to break your word.

    Now, do not hesitate. When you promise that you will not smoke, or will not attend films, the promise must be clear, firm and complete.

    I do not gain by your promise nor do I lose, if you break it.

    You gain self-confidence, you gain strength, you gain moral fibre, you gain Ananda: Yes, your Ananda is My Food. So, I gain, too!

    The snows on the mountain peaks soften during the day as a result of the Sun; they harden during the night since the Sun is absent. So too, your hard heart hardens Me; your soft hearts soften Me.

    Understand this: Each of you knows the love of a single mother only.

    But My affection, My love towards every one of you is that of a thousand mothers! Do not deny yourself of that affection, that love, by denying Me your Love!

    – Divine Discourse by Puttaparti Satya Sai Baba, on Oct 04, 1970.

  • Idiopsychology and Baba.

    Idiopsychology and Baba.

    Idiopsychology refers to an individualized approach. It examines how an individualโ€™s unique experiences, personality traits, and background influence their mental processes and behavior.

    Baba, with his individualized approach, is influencing his devotees.

    • One young man made up his mind to lend the money to Dixit (Dixit had to meet a heavy obligation of Rs. 30,000 to be paid to a moneylender-Marwadi. The day for payment was drawing near and could not see how to get funds for meeting this large demand.), on account of his need and on account of his being his father’s friend; and thus the creditor of Dixit was paid in time. But who could know that the sum of Rs. 30,000 was with a person with a mind to be influenced to lend it to Dixit? Baba alone could influence the possessor of the funds. It is just like this that at the crucial moment Baba acts often!
    • For instance Baba operated on the minds of Brahmins to come to do Pitru Sraddha for Jog just at the nick of time (B C. S. 377-8).
    • HE influenced the appellate Magistrate’s mind to deal summary justice to his convicted servant Raghu.
    • HE influenced the minds of Government members to refrain from granting sanction against Khaparde for prosecution (BCS 402-5).
    • HE influenced the minds of all and sundry to turn Upasani Maharaj back to Shirdi in June 1911 (BCS 635).
  • โ€œSri Sai Baba’s Charters and Sayingsโ€œ -BCS

    โ€œSri Sai Baba’s Charters and Sayingsโ€œ -BCS

    As Lord Sree Krishna manifests Himself in the Bhagavad Gita, so does Baba in the โ€œSri Sai Baba’s Charters and Sayingsโ€- which was compiled by Sri B.V. Narasimha Swami Ji, India. This Book was published by All India Sai Samaj, Mylapore, Chennai-600004, INDIA

    “Self-realisation is the aim of Mysticism; but the โ€˜means to the endโ€™ must be suited to the needs of the individual.

    Baba in the flesh was the embodiment of the Supreme Spirit, lighting the Sadhakas’ path by His every word and action, to his devotees.

    The โ€˜Charters and Sayings’ were compiled by Narasimha Swami. They originate from Shirdi Sai Baba’s Word and Action. This compilation will serve as a manifestation of that Supreme Spirit in words.

    As Lord Sree Krishna manifests Himself in the Bhagavad Gita, so does Baba in the ‘Charters and Sayings’.

    It would transport persons, like my humble self who had the privilege of being at Baba’s feet when HE was in the body, back into the old times. It revive fond memories of the blissful moments spent with the Master.

    At one stage says Baba “I am your servant’s servant”; next “I am a servant of Allah”; and yet again “I am HE.” Intellect fails here; but the spirit beyond the intellect and mind is manifest.

    In the body, Baba was the insignificant human being. He was between it and the supreme Shiva as “Jeeva,” a wheel in the great machine. Transcending these, He stood as Shiva Himself.

    The miracles referred to in the book may cause a sceptic to stare. Devotees in tune with the Infinite Baba see them as events in evolution. These events are mysterious to the mere man. However, they are explicable in the light of Faith and Love.

    The onward march of Science may someday co-ordinate these phases in the frame of the Intellect.

    The ‘Charters and Sayings’ are useful as precepts both in the world spiritual and the world material”

    We cannot be too grateful to Nara Simha Swamiji for the labour of love. It has crystallized this phase of Baba’s divine personality in the ‘Charters and Sayings’. May the book serve to create and foster Faith and Devotion in all corners of the country (World)”.

    – By Mr. Justice M. B. Rege, B.A., L.B., High Court ex-Judge, Indore, India, in his Foreword Note




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  • Baba is a Scientist in Optometry and Pharmacognosy

    Baba is a Scientist in Optometry and Pharmacognosy

    Optometry involves examining the eyes and related structures for defects and abnormalities. Pharmacognosy is study of crude drugs obtained from medicinal plants, animals, fungi and natural sources.

    Baba started practicing medicine in the village, examined patients and gave medicines. He was always successful, and He became famous as a Hakim (Doctor). A curious case may be narrated, about His knowledge of solving Eye problem with medicinal plants, here.

    One devotee got his eye balls quite red and swollen. No Doctor was available in Shirdi. The other devotees took him to Baba. Other Doctors would use ointments, Anjans, cowโ€™s milk and camphorated drugs etc., in such cases.

    Babaโ€™s remedy was quite unique. He pounded some โ€˜Beebaโ€™ (Some Carpus Ana Cardium i.e. marking nuts) and made two balls of them, thrust them over each eye of the patient and wrapped a cloth-bandage round them (eyes). Next day, the bandage was removed and water was poured over them.

    The inflammation subsided and the pupils became white and clear. Though the eyes are very delicate, the Beeba caused no hurt, but removed the disease of the eyes. Many such cases were cured, this is only one instances in this regard.

  • Baba is a Aerobiology Scientist

    Baba is a Aerobiology Scientist

    Aerobiology โ€“ The study of the dispersion of airborne biological materials, as pollen, spores, microorganisms, or viruses in atmosphere

    Let us see How Sai Baba dispersed the airborne viruses in Shirdi, here from Hemadpant Book.

    “It was sometime after 1910 A.D. that I went, one fine morning, to the Masjid in Shirdi for getting a darshan of Sai Baba. I was wonder-struck to see the following phenomenon. After washing His mouth and face, Sai Baba began to make preparations for grinding wheat. He spread a sack on the floor; and thereon set a hand-mill.

    He took some quantity of wheat in a winnowing fan. Then he drew up the sleeves of His Kafni (robe) and took hold of the peg of the hand-mill. He started grinding the wheat. He put a few handfuls of wheat in the upper opening of the mill and rotated it.

    I thought โ€˜what business Baba had with the grinding of wheat? He possessed nothing and stored nothing. He lived on alms!โ€™ Some people who had come there thought likewise, but none had the courage to ask baba what He was doing. Immediately, this news of Baba’s grinding wheat spread into the village. At once, men and women ran to the Masjid and flocked there to see Baba’s act.

    Four bold women, from the crowd, forced their way up and pushing Baba aside, took forcibly the peg or handle into their hands, and, singing Baba’s Leelas, started grinding. At first Baba was enraged, but on seeing the women’s love and devotion, He was much pleased and began to smile. While they were grinding, they began to think. Baba had no house, no property, no children, none to look after. He lived on alms. He did not require any wheat-flour for making bread or roti. What will He do with this big quantity of flour? Perhaps as Baba is very kind, He will distribute the flour amongst us. Thinking in this way while singing, they finished the grinding. After putting the hand-mill aside, they divided the flour into four portions. They began to remove them one per head.

    Baba, Who was calm and quiet up till now, saying, “Ladies, Now please do this. Take the flour and throw it on the village border limits.” On hearing this, the women felt abashed. Whispering amongst them, they went away to the outskirts of the village. They spread the flour as directed by Baba.
    I asked the Shirdi people – “What was this that Baba did?” They replied that as the Cholera Epidemic was spreading in the village. This was Baba’s remedy against the same. It was not wheat that was ground. The Cholera itself was ground to pieces and pushed out of the village. From this time onward, the Cholera Epidemic subsided and the people of the village were happy.”- Hemadpant in Shri Sai Sat Charitra.

  • Who is competent to accept our’s bad thoughts, and return Good thoughts

    Who is competent to accept our’s bad thoughts, and return Good thoughts

    There is a soiled and tattered currency note with you. No one is prepared to accept it from you.

    But when it is tendered to the Reserve Bank, which issued it, it is bound to accept it and issue a new note in return.

    Likewise, who is competent to accept one’s bad thoughts, perverse feelings and evil intentions? Only the Almighty can accept them.

    God is the Spiritual Reserve Bank that will accept the soiled notes of your mind and give in return good currency (in the form of good thoughts).

    Hence, offerings should be made only to those who are competent to receive them. All bad thoughts and feelings should be offered to God so that we may receive, by His grace, good thoughts and feelings in return.

    Spirituality, thus, means transforming one’s life into an ideal one by offering one’s bad qualities to the Lord and receiving from Him good qualities in return.

    – Divine Discourse by Puttaparti Satya Sai Baba, May 24, 1992

  • BABA WORSHIP IV -Refusing to own, the properties

    BABA WORSHIP IV -Refusing to own, the properties

    Baba began from 1908 to ask for dakshinas (Donations). Formerly, he would refuse offer of rupees to him, saying that he had no need for them.

    But from the time that this new tide began, he began to ask his visitors for payments of (even large) sums. Some he would ask for Rs.5, some for Rs.25, and some others for Rs.250.

    Baba would not ask for any funds except where he was going to recompense or where the visitor had already been blessed by Dana or Vittal and was bound to pay whom or those God pointed out.

    Many sent “vowed Sums” of their own accord, even Rs.6000 . Therefore, Baba easily succeeded in getting as dakshinas in the course of each day varying sums, that totaled up in the evening sometimes to Rs.300 and sometimes to thousands.

    Photo by Tima Miroshnichenko on Pexels.com

    In addition to the large crowd of persons who offered ย Naivedyas [food] of eatables to Baba, it was possible for 200 beggars to be fed everyday by Baba’s bounty and doles. Thus the appearance of a very prosperousย durbar was presented at Shirdi from 1909 up to 1918.

    It served a purpose, namely, the widening of Baba worship, which had a great purpose behind it. That is why Baba allowed all this to  develop his worship.

    Till then Baba avoided pomp. He would not even sit on a chair or lie on a cot, but sat and slept upon a sack cloth (gunny mattress) placed on the floor. He would not put on his head the crown or regal dress, when the devotees wanting him to look like a Maharaja/ King brought these for him. Nor would he accept or allow other royal insignia upon his person.

    Baba had no possessions, and all these regal paraphernalia mentioned above were kept with Ramakrishna Ayi, and on her death, were held by an association; and finally vested in the Sai Sansthan, formed by the “order of the Ahmednagar District Court in the year 1922“.

    When Baba left the body, he had only Rs.16 in his hand and no other property. Hence the Raja upacharas, which would have puffed up or affected other persons, did not affect him. In refusing to own properties or have a palace, he set an excellent example.

  • Earlier Years at Shirdi IV- Cure Ailments & His Garden

    At times when he was not absorbed in contemplation, he went about meeting people and noting their ailments. He picked up herbs or got cheap drugs from shops and with their use cured the villagers of their bodily illness.

    His knowledge of medicine and surgery appears to have been extraordinary for he cured not merely snake bite but also leprosy with snake venom and rotting eyes with Bibba. He never accepted any payment for his medical or other services. He also rendered other kinds of services.

    He ploughed up the village common land, the very land on which his Samadhi Mandir now stands, and raised a flower garden thereon. He watered the plants, carrying pots full of water on his own shoulders. He distributed the flowers and leaves freely to various Hindu temples and to Muslim holy places and

    never made any invidious distinction between Hindu and Muslim places of worship. From his supreme realised state, differences of caste, creed, position and learning, were non-existent or meaningless. This is all the history of the early years of Baba.