Complete surrender to the Guru encompasses several dimensions, as elucidated in the Shri Sai Sat Charitra:
Devotion and Remembrance: This entails a total surrender of oneself while consistently recalling the Guru’s presence, with the necessity of continually chanting the Guru’s name.
Seeing the Guru in all beings: Engaging in meditation on the Guru allows one to perceive Him within every being, thereby bestowing eternal bliss. A true devotee regards every Guru as Krishna.
Lack of Egoism: This principle mandates the relinquishment of pride and ego, thereby surrendering to the Guru who resides within one’s heart. The removal of egoism and the complete trust in the Lord liberates one from worldly constraints.
Service: True surrender requires Sarvaswa Sharangati (total surrender) to the Sad-guru, where one must recognize that they are not the sovereign of their own body; rather, the body belongs to the Guru and exists solely to serve Him.
Faith and compliance: A disciple’s duty and dharma necessitate implicit and prompt adherence to the Guru’s directives.
Channeling Senses to the divine: Prior to indulging the senses, mind, and intellect in their respective pursuits, it is incumbent to remember the Guru; such remembrance serves as an offering to Him.
Experiencing Oneness: The individual who approaches the Guru achieves oneness with Him, akin to a river merging with the sea.
Desirelessness: The Guru liberates His devotees from desires, rendering them free.
Love: The Guru desires nothing but love for all sentient beings. Genuine love requires earnest affection; thus, where there is true yearning and feeling, God reveals Himself.
Mindfulness: Regularly chanting the Guru’s name and engaging in meditation fosters the ability to perceive Him in all beings, which in turn grants eternal bliss. A definitive indication of this practice is the attainment of a calm and peaceful mind.
Category: Complete Surrender
Baba’s most profound teaching — Shraddha (faith) and Saburi (patience) expressed through total surrender to the divine. Explore what it truly means to place everything at Baba’s feet.
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Complete surrender to the Guru involves
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Complete surrender to Guru=Our mind gets calm and peaceful
- Baba, although we cannot see Your form now,
- those who believe in You, still have real experiences with You.
- Through an unseen thread, You bring devotees from near and far.
- You welcome them to Your Feet and embrace them like a loving mother.
The devotees may not know, where You are. You cleverly guide them. You help them realize that, You are there to support them.
- The intelligent, wise and learned folk fall into the pit of the samsar (worldly) due to their egoism.
- However, You save the poor, simple, and devout persons by Your power.
- The best way for us is to offer our
- body,
- speech, and
- mind to You and
- consistently chant Your name to remove our sins.
- You grant the
- wishes of those, who seek and
- provide ultimate bliss to those, who desire nothing.
Chanting your sweet name is the simplest practice for devotees. Through this practice, our sins and negative qualities will fade away, while goodness and righteousness will grow stronger. This will also lead to better judgment, detachment, and understanding.
- Then we shall abide in our Self and our Guru (Sai,who are one and the same).
- This is what is called complete surrender to the Guru.
- The only sure sign of this is that, our mind gets calm and peaceful
SSSC -Ch 46
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Classification of disciples
- There are of three kinds of disciples of a Guru:
- (1) First or Best
- (2) Second or Average and
- (3) Third or Ordinary.
- The best kind of disciples are those who
- guess what their Gurus want and
- immediately carry it out and
- serve them
- without waiting for an order from them.
- The average disciples are those who
- carry out the orders of their Masters to a letter,
- without any delay, and
- the third kind of disciples are those, who
- go on postponing the carrying out of their orders and
- making mistakes at every step.
- The disciples should have
- firm faith,
- backed up by intelligence
- and if they add patience to these,
- their spiritual goal will not be distant.
- Control of
- breath (ingoing and outgoing), or
- Hath-Yoga (Balancing Sun and Moon force of Human Body) or
- other difficult practices
- are not at all necessary.
- When
- the disciples get the above mentioned qualities,
- they become ready for further instructions and
- Masters then appear and
- lead them on, in their spiritual path to perfection.
- There are of three kinds of disciples of a Guru:
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Wants to get rid of cycle of births and deaths?
- Baba, as a God incarnated in this divine form,
- “if any devotee
- meditates on Him
- day and night with
- complete self-surrender,
- they will joyfully experience
- profound union (without any difference) with Him,
- like the delight of sweetness and sugar, the harmony of waves and sea, the togetherness of eye and its sight.
- He, who aspires to transcend the cycle of births and deaths,
- should embrace a righteous life,
- with a calm and composed mind.
- Engaging in good actions is essential,
- diligently fulfilling his duties and
- surrendering himself, heart and soul, to Baba.
- With this dedication, he need not fear anything at all.
- Those who place their trust in Him completely, hear and share His Leelas/play, and focus solely on Him, are surely destined to attain the bliss of Self-realization.
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Blessed knows the greatness of his Guru
“Make me the sole object of your thoughts and actions. You will, no doubt, attain Paramartha (the spiritual goal of life).
Look at me whole-heartly; and I, in turn, look at you.
Sitting in this Masjid, I speak the truth, nothing but truth.
No sadhana or proficiency in the six Shastras, is necessary. Have faith and confidence in your Guru. Believe that, Guru is the sole Actor or Doer.
Blessed is he, who knows the greatness of his Guru and thinks him to be Hari, Hara and Brahma (Trimurti -Gods) Incarnate.”
Sai Baba in SSSC-Chapter 18 & 19.
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Dearth of persons asking for spiritual matters
“Oh, My dear friend, do not be anxious, I shall immediately show you the Brahman; all My dealings are in cash and never on credit.
So many people come to Me, and ask for wealth, health, power, honour, position, cure of diseases and other temporal matters.
Rare is the person, who comes here to Me and asks for Brahma-Jnana. There is no dearth of persons asking for wordly things, but as persons interested in spiritual matters are very rare”
Baba to avaricious Man in SSSC -Ch21 When ask him to “surrender five things to get self-realization”
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Would You like to come with me?
“I will show you what you want,
but he alone who believes in what I say,
will be successful”
Baba’s Guru to Baba
SSSC-Ch 32
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Have you promised God?
You may be worried because you have promised Me something, and later, you are tempted to break your word.
Now, do not hesitate. When you promise that you will not smoke, or will not attend films, the promise must be clear, firm and complete.
I do not gain by your promise nor do I lose, if you break it.
You gain self-confidence, you gain strength, you gain moral fibre, you gain Ananda: Yes, your Ananda is My Food. So, I gain, too!
The snows on the mountain peaks soften during the day as a result of the Sun; they harden during the night since the Sun is absent. So too, your hard heart hardens Me; your soft hearts soften Me.
Understand this: Each of you knows the love of a single mother only.
But My affection, My love towards every one of you is that of a thousand mothers! Do not deny yourself of that affection, that love, by denying Me your Love!
– Divine Discourse by Puttaparti Satya Sai Baba, on Oct 04, 1970.

